• 건축역사연구
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• 제33권3호
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• pp.7-17
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• 2024

Bunhwangsa Stone Brick Pagoda, constructed in 634, is Korea's oldest stone pagoda. As a prototype of the Silla Stone Pagoda, the pagoda was constructed using flagstones. Since it was constructed with flagstones, it has been known to be a pagoda that replicates the brick pagoda until now. The latest research suggests that it copies the India Stupa or the Stacked Stone Pagoda more than the Brick Pagoda. However, the Bunhwangsa stone brick pagoda has a significant difference in terms of construction technique and shape compared to Brick Pagodas, India Stupas, and Stacked Stone Pagodas. Therefore, it is worth paying attention to the stone building technique used in Silla. Through this study, I would like to clarify that the Bunhwangsa stone brick pagoda is a stone pagoda that creatively reflects the existing Silla stone building techniques such as stone fortresses and stone chamber tombs.

• 건축역사연구
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• 제20권2호
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• pp.39-54
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• 2011

The Bunhuangsa stone pagoda, constructed in AD. 634, National Treasure no. 30, has been named as 'brick-copied pagoda' since the Japanese-ruling period by scholars. It is said that the Chinese brick pagoda was its precedent model, however the Bunhuangsa Pagoda is the oldest of all the Chinese-style brick pagodas except one, the Sungaksa Pagoda. The Chinese pagoda cannot have been a precedent model to copy due to its complex detail of wood vestige, as the Bunhuangsa pagoda is simple form without ornament. Domestic brick pagodas cannot have been a precedent model to copy as well, because all the domestic brick pagodas are younger than the Bunhuangsa Pagoda. Therefore, the terminology 'brick-copied pagoda' is a fallacy; it is rather that later brick pagoda copied the precedent the Bunhuangsa stone pagoda. The Bunhuangsa Pagoda is simply a piled-up pagoda of thick or thin, big or small slates of stone, facing only one smooth side and therefore needing nothing to relate to brick. The originality of the pagoda is more related to simple piled-up Indian stone stupa rather than Chinese brick pagoda. The roof form of its gradually stepped projection comes from the harmika of the summit of Indian stupa. Contrary to general history, old Silla Dynasty imported Buddhism directly from India by sea. From written national history and by temple foundation history, the Indian Buddhism evangelist possibly made influence to the erecting of temple and pagoda. The original wrong terminology has made a harmful effect gradually to the naming of mass-styled stone pagoda of only carved stepped-roof form after brick-copied pagoda. The false term 'brick-copied pagoda' should be discarded, which comes with superficial observation based on toadyism to China and colonialism to Japan. Instead of the fallacious term, this paper suggests multi-storied 'piled-up pagoda with slate stone.'

• 대한건축학회논문집:계획계
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• 제35권7호
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• pp.81-88
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• 2019

The purpose of this study is to investigate the relations between brick and stone brick pagodas in all classes of pagoda with their construction and shape. Research objects of this study are brick and stone brick pagodas of National Treasure and Treasure and masonry pagodas that are similar to brick and stone brick pagoda. This study includes checking preceding researches, drawing questions from these preceding researches, and finding answers from these questions. The results of this study are as follows. First, pagoda of Bunhwangsa Temple, the first pagoda in the Silla Dynasty, was built as a masonry pagoda, not a stone brick pagoda. Second, roofs of stone brick pagoda barrows from brick pagoda's techniques for performance of material and ease construction. Third, brick or stone brick pagodas' base have Type II that has low and extensive foundation with soil and stones usually. Forth, Korean pagodas are categorized by their materials, construction methods, and shapes. Wooden pagodas, stone pagodas, and brick pagodas are categorized by materials, post-and lintel pagodas and masonry stone pagodas are categorized by construction methods, and pitched roof pagodas and terraced roof pagodas are categorized by shapes. Fifth, masonry pagodas of Buddhism that have shape of multi-story building were developed from Doltap, traditional stone stack, and they advanced with brick pagodas and stone pagodas to terraced roof stone pagodas and post-and lintel base brick pagodas.

• 한국산학기술학회논문지
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• 제16권1호
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• pp.744-754
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• 2015

동아시아에서 불사의 건립은 도성 및 궁궐과 더불어 가장 중요한 건축 활동 중의 하나로 인지되며, 특히 불탑은 부처의 사리를 모시는 상징적인 의미를 가진 불교건축의 가장 중요한 요소로서 불사의 중심에 위치하였다. 이에 본 연구는 안동 조탑리 오층전탑이 해체 보수 하고 있는 상황에서, 7-9세기 석탑의 내부구조체계를 통하여 전탑의 축조과정 등을 해석하고자 연구를 실시하였다. 그 결과, 첫째, 전탑의 파괴현상으로 측력으로 인한 밀림현상과 부재의 소성온도, 배합물질의 차이로 인한 부재의 파손을 들 수 있었다. 둘째, 전탑은 석탑과 같이 의장적인 부분과 구조적인 부분으로 구분되어 조영된 것을 알 수 있었다. 의장적인 부분은 가장자리에 있는 전으로 구성되며, 구조적인 부분은 가장자리 전과 내부 중심까지로 의장적인 전의 안쪽에는 완충공간 즉 상부하중이 수직으로 내려오면서 측력이 발생하는 것을 잡아주는 공간에 석재를 둔 것으로 분석되었다. 셋째, 내부중앙에 목주를 두어 전탑의 조영 시 중심축을 잡아주는 역할을 하였으며, 그 중심축은 찰주공의 하단까지 이어져 있었다. 넷째, 찰주공은 따로 내부 적심의 중앙에 따로 분리 축조하였다. 그리고 찰주공의 하단에는 찰주의 안착 및 위치선정, 뒤틀림보정을 위하여 구멍을 뚫어 놓았다. 이로 인하여 찰주는 자중으로 움직이지 않는 철재보다 목재로 설치하였을 가능성을 두었다.

• 한국산학기술학회논문지
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• 제15권8호
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• pp.5369-5377
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• 2014

본 우리나라의 불탑은 목탑, 전탑, 석탑 등 다양하게 조영되었다. 하지만 전래되어 지고 있는 불탑은 전탑, 석탑 등 소실되기 어려운 재질의 불탑 형식만이 있다. 석탑에 비해 전탑의 경우 실측 등 실물에 대한 자료는 어느 정도 진행되어 있으나, 문헌적인 자료 및 축조방법에 대한 연구는 아직까지 미흡한 실정이다. 그 이유는 현재 우리나라에 남아있는 전탑의 수가 그리 많지 않은 점, 지역적으로 제한적인 점, 재료적인 한계를 문헌적으로 극복하지 못한 점, 탑의 구성을 시대적, 지역적인 문제로 해석하지 않고 탑의 조영에만 초점을 맞추어 연구한 것 등 때문인 것으로 보인다. 이에 본 연구는 전탑이 축조된 지역에서의 지역적 문화적인 특성을 중심으로 전탑형성과정을 해석하였다. 그 결과 다음과 같은 결론을 얻었다. 첫째, 우리나라와 중국과의 교류는 나타난 유적을 비교해 살펴보면, 실크로드를 통한 교류와 함께 해상경로로의 교류가 있었으며, 이러한 교류는 동아시아지역과도 함께 공유되었다. 그리고 중국과의 교류는 전파를 통한 맹목적인 습득이 아니라 지역적인 세력의 선택적인 교류라 할 수 있었다. 둘째, 우리나라에서 전탑이 조영된 이유로 이제까지의 지역에서 손쉽게 구할 수 있는 양질의 흙 뿐 만 아니라 불교적으로 중심세력에 부합하지 않는 의상의 화엄종의 교섭 및 당시의 시대적인 상황인 불교의 대중화, 지방세력의 거점화 등이 지방세력과의 밀접한 관계가 전탑 조영의 원인으로 나타났다. 셋째, 전탑의 조영은 발해와 신라와의 교섭관계 및 지역적, 민족적 영향력이 작용하고 중국에서 넘어온 문화에 대한 선택적인 소산물이라 할 수 있다. 이 점은 전탑이 중국에서 실크로드를 통한 문화적인 전파 및 중국의 소국으로서의 발생이 아니라 하나의 민족국가의 형성에서 발생된 것으로 볼 수 있다.

• 건축역사연구
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• 제23권1호
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• pp.33-50
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• 2014

Formative and structural characteristics of stone pagoda in Jeonnam area are known in largely two flows. One is that characteristic of stone pagoda in Jeonnam area of the Unified Silla is shown in eastern Jeonnam and some southern Jeonnam. But it is not shown in surroundings of Yeongsan river. Another is that besides stone pagoda in Silla style where social aspects of Goryeo are reflected, stone pagoda in Baekje style appeared. On the other hand, stone brick pagoda and non-typical stone pagoda appeared. These stone pagodas were developed mainly in north and west of Jeonnam, and could be classified in pure Baekje style and a cross style according to formative and structural characteristics. Stone brick pagoda is extant in Wolnamsa site and Woonjusa in Chungcheong and Jella areas which are old places of Baekje.

• 한국광물학회지
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• 제31권3호
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• pp.149-159
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• 2018

안산암을 벽돌 모양으로 다듬어 쌓아 올린 경주 분황사 모전석탑은 현재 남아있는 가장 오래된 신라시대 석탑이다. 석탑에서 나타나는 손상양상은 백색피각, 흑색피각, 변색, 토양흡착 등의 오염물, 생물서식, 보수물질 등이다. 구조적 요인에 의한 손상양상으로 배부름 현상이 나타난다. X-선 회절분석 결과에 의하면 백색피각의 주 구성광물은 방해석($CaCO_3$)과 서모나트라이트($Na_2CO_3{\cdot}H_2O$)로 자연 상태에서 쉽게 나타나는 증발잔류광물이다. 석탑에 나타나는 손상양상은 각 부위별로 상당히 다르다. 생물서식은 기단, 사자상, 1층과 2층의 옥개석에서, 보수물질은 기단에서 확인된다. 배부름 현상은 1층 탑신에서 나타난다. 전체적인 손상 유형별 점유율은 생물서식, 오염물, 보수물질이며 그외 배부름 현상, 박리 순으로 높게 나타났다. 가장 높은 점유율을 보인 개별 손상양상은 흑색미생물(39.3%)이며, 다음은 지의류(17.9%), 변색(8.0%), 백색피각(5.5%), 시멘트 모르타르(5.1%), 배부름 현상(3.9%), 박리(3.1%) 순으로 나타났다.

• 한국공간구조학회논문집
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• 제22권3호
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• pp.33-40
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• 2022

Recently, cultural heritages in South Korea gain many interests of restoration and preservation from the government since many of that have been severely damaged during earthquakes. Many previous studies in both terms of experimental and analytical approaches have been done to examine structural behavior and decide appropriate methods of preservation. Being motivated by such researches, this research aims to investigate a religious stone pagoda dated back to the Goryeo Dynasty in Korea. The structure consists of a granite stone foundation and baked bricks, which resembles the shape of traditional pagodas. In order to examine the structural behavior of the pagoda, an analytical model is implemented using ANSYS, a comprehensive engineering simulation platform. For the time history analysis of the pagoda, several earthquake excitations are chosen and input to simulation modeling. Seismic response of the tower such as time domain, natural frequency, modal shapes and peak acceleration measured at each layer are presented and discussed. In addition, the amplification ratio of the tower is calculated from the accelerations of each layer to determine tower stability in accordance with Korean seismic design guide. The determination and evaluation of status and response of the brick tower by simulation analysis play an important role in the preservation of history as well as valuable architectural heritages in South Korea.

• 한국문화재보존과학회:학술대회논문집
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• 한국문화재보존과학회 2004년도 제20회 발표논문집
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• pp.92-100
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• 2004

The host rocks of brick-shaped stone pagoda in the Bunhwangsa temple are lots of kinds andesitic rocks, which has gone through mechanical and chemical weathering. As the overall observation, the pagoda is serious damages by air pollutants, and the northeast parts show the much advanced state of turning white, while the southeast parts are heavily cracked in the materials. The rocks of brick-shaped pagoda body are in a relatively stable condition of weathering and damage except for the abrasion and cracks of the corners. The rocks of the pagoda roof suffer from more symptoms including multiple peel-offs, exfoliation, cracks forming round lines, and falling off stone pieces. The pagoda roof rocks are dominated by the thriving leafy lichens and mosses, especially, there are higher plants (selaginella involvens, dandelions) taking root actively between the brick stones and content mortar. There are even light gray precipitates like stalactites between the rocks of the body, In particular, the 1st and 2nd floor in the east side and the body parts in the north side are the most serious. Their major minerals are calcite, gypsum and clay minerals. The rocks of the stylobate and the tabernacle in all the four directions are composed mainly of granitic rocks. The materials consisting of the tabernacles show the severe splits and distortion, which causes the structural instability. The stylobate rocks are heavily contaminated by some weeds with the often marks of inorganic contamination by secondary hydroxides. The central part of the east stylobate has been sinking, while that of the 1st floor west stylobate is protruded nesting a line of cracks. Accordingly, the inside of the tabernacle is always humid with the constant introduction of rainwater. The stone lion standing in the southeast and northeast side are alkali granite, while that in the southwest and northwest lithic tuff. Each of the stone lion also coated with various colored lichens, mosses, algae, bacteria and bryophyte. The external materials of the pagoda have deteriorated the functions of the rocks and made the loss, falling off, and biological contamination even worse due to the surface weathering. Thus it's urgent to come up with scientific restoration and conservation measures through clinical tests.

• 건축역사연구
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• 제24권4호
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• pp.55-64
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• 2015

This paper aimed to identify architectural historical meaning of the brick-constructed platform of the west hall in Hwangnyoungsa buddhist temple site based on studying published the excavation survey report and comparing with other platforms of Silla remains. Mass and height of the building has a hierarchical structure within a buddhist temple site, this is applicable in Hwangnyongsa. So in case of a rank equal to or lower buildings than the west hall, those of platforms were built of brick-constructed. As stone relics, jidaeseoks are very narrow, I think that wooden pagoda and main hall's platform were built of brick in first construction period. West hall's platform was built at the late 6th~the mid of 7th century, these brick-remains were considered as a quite earlier construction period relics. Because in west hall there is no jidaeseok under bricks, and all bricks relics have a rectangular shape.