• 제목/요약/키워드: bicultural acceptance attitudes

검색결과 3건 처리시간 0.017초

다문화청소년의 이중문화수용이 학업중단의도에 미치는 영향: 자아존중감의 매개효과 (The Effect of Multicultural Adolescents' Bicultural Acceptance on Intention of School Dropout: The Mediating Effect of Self-Esteem )

  • 정두수;백진아
    • 산업융합연구
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    • 제21권6호
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    • pp.23-35
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    • 2023
  • 본 연구의 목적은 다문화청소년의 이중문화수용이 학업중단의도에 미치는 영향과 자아존중감의 매개효과를 설명하는 데 있다. 분석을 위해 다문화패널(MAPS) 8차년도(2018) 자료를 사용하였으며 1,105명을 대상자로 선정하여 회귀분석과 sobel test 등의 분석방법을 통해 검증하였다. 분석결과, 첫째, 다문화청소년의 이중문화수용은 학업중단의도를 낮추는 것으로 나타났다. 둘째, 다문화청소년의 한국문화수용과 학업중단의도와의 관계에서 자아존중감은 부분매개 역할을 하는 것으로 확인되었다. 셋째, 다문화청소년의 외국문화수용과 학업중단의도와의 관계에서 자아존중감은 완전매개 역할을 하는 것으로 나타났다. 이상의 연구결과를 토대로 다문화청소년의 학업중단의도를 낮추고 자아존중감을 향상시키기 위한 실천적 방안을 제시하였다.

다문화 청소년의 소수언어 구사수준: 이중문화 수용태도, 부모의 교육적 지원, 부모-자녀 간 소수언어 사용도의 영향 (Minority Language Proficiency of Multicultural Adolescents: The Effects of Bicultural Acceptance Attitudes, Parents' Educational Support, and the Use of the Minority Language at Home)

  • 캉리;최나야;강소연
    • Human Ecology Research
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    • 제59권4호
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    • pp.543-556
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    • 2021
  • This study aimed to investigate the factors that influence multicultural adolescents' proficiency in their mother's native language, or their immigrant mother's native language. A hierarchical regression analysis was performed on data from the survey answered by 1,028 multicultural adolescents aged 15 years old and whose mothers were from foreign countries for the 6th Multicultural Adolescents Panel Study(MAPS) conducted by the National Youth Policy Institute (NYPI) in 2016. The main results are as follows. First, multicultural adolescents' minority language proficiency was generally low and significant differences were observed according to their gender, parents' educational level, household income, and mother's native country. More specifically, a higher proficiency in minority language was found for girls than boys, adolescents with a higher parental educational level, adolescents with a higher income, and adolescents whose mothers were from Japan or China, compared with those from the Philippines, Thailand, or Vietnam. Second, a significant positive correlation was observed between multicultural adolescents' minority language proficiency and 1) foreign culture acceptance, 2) parent's educational support, and 3) the use of the minority language at home. Third, foreign culture acceptance, parents' educational support, and the use of the minority language at home were predictors of multicultural adolescents' minority language proficiency. The study is meaningful in that it examined multicultural adolescents' minority language proficiency, elucidating their bilingual development, whereas previous studies have only focused on their proficiency in Korean, which is the majority language.

일본 결혼이민 여성의 전통복식 문화적응태도 및 착용실태 (Culture Adaptive Attitudes and Donning Practices of Traditional Dress Among Japanese Marriage Immigrant Women)

  • 김순영;추호정
    • 복식
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    • 제65권6호
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    • pp.63-78
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    • 2015
  • This study explored culture adaptive attitudes and traditional dress donning practices among Japanese women who immigrated to Korea after marrying Korean men. Quantitative research was conducted on Korean-Japanese multicultural families. Participants were 233 married women who emigrated from Japan to Korea currently living in Seoul and Gyeonggi Province. The data was analyzed using frequency analysis, t-test and correlation analysis. The findings were as follows: First, a positive relationship was found between Hanbok acceptance attitudes(HAA) and Kimono transmission attitudes(KTA). Both HAA and KTA had a positive relationship with ethnic identity. 43.3% of the respondents thought that they belonged both to Korean and Japanese ethnicity, 30.5% to Korean ethnicity, and 26.2% to Japanese ethnicity. Similar tendency (64.8% to bicultural identity, 31.3% to Korean, and 3.9% to Japanese) was found in the ethnic orientation towards their children. Both HAA and KTA had no difference in accordance with nationality, education and income level. Second, 70.4% of women had no experience of wearing Hanbok, and 90.1% had no experience of wearing Kimono. The women mostly wore Hanbok and Kimono for social events and family weddings.