• Journal of Korean Library and Information Science Society
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• v.22
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• pp.95-137
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• 1995

Christianity Newspapers related to Korea was started from 'The Christian Advocate' launched in 1897 by A ppenzeller, H.G, American. From here, through the division of the newspaper related to Korean Christianity, the periodic background of the time, contents of the newspaper published and the bibliographic feature are as follows. 1. The time of Introduction (1885-1910) 2. The time of Establishment (1911-1934) 3. The time of sufferings (1935-1945) 4. The time of upheaval (1946-1960) 5. The time of preparation

• Journal of the East Asian Society of Dietary Life
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• v.10 no.3
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• pp.190-199
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• 2000

Information about the processing method of additional starter can be found in the 39 traditional kinds of classical literature. The traditional of Yakju, was analyzed and classified according to classical literature consist of 105 items relating to starters on those compounded alcoholics. 105 selected items were distributed among 5 groups of alcoholic beverages: processing methods of starter, additional starters for sweet and alcoholics, additional starters for Kwahaju, and those additional function for quality and quantity to the periodical conversion of the processing method through four centuries.

• Journal of the Korean Society for Library and Information Science
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• v.40 no.2
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• pp.125-150
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• 2006

Yeogkwa Bo is a biographical source that was re-edited based on the primary sources such as Yeogkwa Bangmok which is the list of the successful applicants in Yeogkwa. 7 Kinds of the existing Yeogkwa Bo was studied and analyzed in bibliographical way. This study proves that the period of available record(of successful applicants' names) ranges from 1807 to 1891, although it has been mentioned before that the period of record covers as far as 1882. As a result of comparison of mentioned family names, family origins, total number of the successful applicants in Yeogkwa, and content of record, Yeog Bo of Dangrih University's shows the most extensive and substantial work, and Yeogkwa Bo of Jangseo Kag's is quite superior to other archives present at home. But both of them show problems such as errors or omission of some records, confusion in spelling and so on. Therefore, the above study implies that there should be process of checking through study of Yeogkwa Bangmok when making reference to Yeogkwa Bo which provides biographical information on family trees and origins as well as information on the individual successful applicants in Yeogkwa.

• Journal of Korean Library and Information Science Society
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• v.43 no.4
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• pp.271-295
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• 2012

This study analyzes the bibliographical characteristics of relics settled from the inside of Buddhist triad - Buddha, Bodhisattva, and Samantabhadra - which is located in the main building of Boseong Temple. This Buddhist triad was made in Gyonam Temple in Geo Chang, Gyongsang-do before 1647 and transferred to Boseong Temple. It is revealed that this Buddhist triad has 13 kinds, 73 volumes altogether including 37 volumes from Buddha and 18 volumes from Bodhisattva and Samantabhadra each. Of these books, three kinds are founded for the first time. Also, by analyzing the features of these sacred books, it is confirmed that most of the books, 6 kinds 65 volumes, are the Sutras. Especially, this study focuses on the fact that there are 5 kinds, 46 volumes in these Sutras which were published by Korea itself. Analysis shows that these publications were revised mostly in Jeolla-do and Gyeongsang-do before the Buddhist triad was made.

• Journal of the Korean Society for Library and Information Science
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• v.49 no.1
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• pp.223-246
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• 2015

This study examined the characteristics of Buddhist books printed using metal type during the Joseon Dynasty period from a bibliographical perspective. It was found that there are 36 kinds of Buddhist books published using metal type during the Joseon Dynasty period that currently exist. In terms of the types used for publication, there were 9 kinds of printed editions by Gapinja, 13 kinds of printed editions by Eulhaeja, 2 kinds of printed editions by Jeongchukja, 3 kinds of printed editions by Eulyuja and 9 kinds of printed editions by Jeonsaja. Among them, The Buddhist books printed using Eulhaeja were 36 % of total with the highest quantity of 13 kinds. In terms of periods of publication, it was found that 27 kinds and 9 kinds of Buddhists books were published respectively in the first and latter parts of Joseon Dynasty periods. Among them, there were 19 kinds of metal type book editions published during the King Sejo period that occupied 70% of total. It appears that such phenomenon was a result of King Sejo's abnormal enthronement and Buddhism-friendly tendency.

• Journal of the Korean Society for Library and Information Science
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• v.27
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• pp.215-228
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• 1994

This study is to analyze the background and circumstances of the bibliographical description method appearing in the Hong-ssi Tok-so-rok, or an annotated classified bibliography of Korean and Chinese books edited for the Hongs and their clan. The conclusions are as follows. Each entries of the bibliography are entered under titles, and generally followed by bibliographic elements of volumes, written age, author's name, functional word of authorship, and annotation. The written age is stated by the dynasty name for the first authors within each classes. However some anonymous works and government compiled works are recorded the king's shrine name or the reign title. Entries of the bibliography are arranged by the chronological order in each classes. The writer's name is generally described by 'surname + given name'. However it is sometimes also recorded in the one of the following forms; Appellation (hao, 호) or posthumous title + surname + given name. Sumame + appellation or posthumous title + given name. Appellation ( (hao, 호) or posthumous title + sumame + Sonsaeng (선행) + given name. Sumame + government position title + given name. Appellation (hao, 호) + surname + cha(자, master). surname + ssi(씨). ect. Married women's names are stated by her husband's surname followed by the Chinese character 부 or 절부 which signifies wife or virtuous women, and then her given name. The works written or compiled by King's order (명찬서) are generally described in the form of 명제신+ functional word of authorship. Names of government agencies are occasionally stated as the authors' for the government publications or government compiled works. The functional words of authorship are described in the phrase of 소작야, 소편야 instead of 저, 찬, ect. It is more noticeable that in the case of the collections of individual writers' works the wording of 지문야, 지시야 is written after the name of the author. More complicated descriptive forms are seen in the entries of works for the shared authorship and mixed responsibility. Two or more than two monographic works of the same author classed in the same class are annotated all together.

• Journal of Korean Medical classics
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• v.23 no.2
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• pp.191-203
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• 2010

"Bonchogyeongjipju(本草經集注)" is a pharmacological classic published in the Southern and Northern Dynasties(南北朝時代, 420-589 A.D.) in China by Dohonggyeong(陶弘景, 456-536 A.D.). In "Bonchogyeongjipju(本草經集注)", Dohonggyeong(陶弘景) edited "Sinnongbonchogyeong(神農本草經)", the earliest classical text about material medica containing notes for 365 drugs, by adding another 365 drugs and further information from "Myeong-uibyeollok(名醫別錄)" and writing extended commentaries on them. His commentaries include changes in the geographical distribution, identification of varieties and other various special characteristics. The original text had gradually disappeared after other pharmacological classics were published such as "Sinsuboncho(新修本草)", in Dang Dynasty(唐代), "Gyeongsajeungryubigeupboncho(經史證類備急本草)" in Song Dynasty(宋代). All of these books were based on "Bonchogyeongjipju(本草經集注)", so the original text can be seen indirectly through these later sources. In the early 1900's, a transcribed manuscript of the preface "Bonchogyeongjipju(本草經集注)" was found almost wholly preserved except the first three lines, in the Makgo(莫高) cave of Donhwang(敦煌). Broken strips of transcribed "Bonchogyeongjipju(本草經集注)" have also been excavated in Turfan[吐魯番], which shows its original form written in red and black ink. Mayanagi Makoto[眞柳誠] researched on Donhwang(敦煌) and Turfan[吐魯番] editions, ascertained their existence and explained their bibliographical and historical facts. Sangjigyun(尙志鈞) restored "Bonchogyeongjipju(本草經集注)" based on other related sources such as Donhwang(敦煌) and Turfan[吐魯番] editions. " Bonchogyeongjipju(本草經集注)" can be said as the locus classicus(典範) of herbal medicine, that is most of the following materia medica was based on it. It makes it possible to pass down "Sinnongbonchogyeong(神農本草經)" to posterity and provide a foundation for herbal medical development.

• Journal of Korean Library and Information Science Society
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• v.10
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• pp.267-322
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• 1983

Chiri-chi were composed of the description on the geography, history of region, population, industry, economy, traffics, communication, society, persons of the loyalty, historic remain and social customs. Consequently, the above mentioned data will be contributed to the study on the structures of geography, history, economy, administration and general government affairs as well as the study on the social customs and literature. Especially, they will be important data for the arrangement of cultural assets of our country. However, these valued materials revealed insufficient introductions as to investigations for the Honam area. In this study, the classified analyzes from a bibliographical point of view in Chonan, Wanmun, Hyongchian, Ryangan, Upchi, maps and Hyangag etc. And Then, research made on introduction to 324 items of a above materials. In summing up, the research is of the hope that this study could be of a help to the future researches on the Honam area including another area and insufficient part should be su n.0, pplemented in the future.

• Journal of Korean Library and Information Science Society
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• v.33 no.3
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• pp.359-392
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• 2002

This study attempts to bibliographic analysis of Sam-Ryak(三略) which is contained one of Mu-Kyung Chil Seo(武經七書). There were many Print and Publication of Sam-Ryak(三略) in Cho-sun(朝鮮) Dynasty. This study collected related records seen at historical materials and systemize each book-edtion. Also an introduction of new Korean-translation Version(諺解本) of Sam-Ryak(三略) printed in 1711 is considered to be a great help in the study of Korean Language especially in the late period of Cho-sun(朝鮮) Dynasty.

• The Journal of Korean Medical History
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• v.22 no.1
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• pp.25-30
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• 2009

Shanghanlun is a medical text published by the Jiaozhengyishuju in 1065 A.D. during the Northern Song dynasty. The first edition featured larger characters but in 1088, a version with smaller characters was published with reduced price. This study compared various versions of Shanghanlun to clarify its system. Especially the alteration in the Chinese version by Jhao Kai Mei was comparatively analysed by the shape of letters and specific marks. Also, information on the various publications in Japan is included in this study, which we believe will be the logical outline for comprehensive understanding on the propagation and progression of Shanghanlun in East Asian region.