• Title/Summary/Keyword: becoming

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현대패션디자인에 나타난 비표상성 (Non-Representation Expressed in Contemporary Fashion Design)

  • 임민정
    • 한국의상디자인학회지
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    • 제25권1호
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    • pp.153-168
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    • 2023
  • Non-representation creates difference and change that can be used as a creative design method that satisfies contradictory requirements for similarity and differentiation. This study drew upon the characteristics of the concept of non-representation expressed in contemporary art and architecture, in which Gilles Deleuze's philosophical thinking was reflected, and analyzed the non-representation depicted in contemporary fashion. The non-representation expressed in contemporary art and architecture is as follows. Non-representation of delaying becoming focuses on reverting to preexisting objects and redefining traditional meaning, thereby delaying the representation of latent meaning. Non-representation of non-becoming removes existing values and typical forms and expresses amorphousness. Non-representation of becoming by repetition or reiteration realizes the difference caused by the passage of time by repeating or overlapping shapes. Non-representation of becoming expresses the transformation of space by flowing through time rather than by actual movement. Non-representation in contemporary fashion shows the following expression characteristics. First, the non-representation of deferring becoming deconstructs the traditional values and forms of clothing and expresses designs by displacement or juxtaposition. Second, the non-representation of non-becoming is expressed concepts unrelated to the body and focus upon amorphous objects that do not become concretized forms. Third, generative non-representation by repetition and overlap expresses the possibility of change by overlapping clothing items or details expressed by repeating segmented objects. Fourth, generative non-representation by movement reproduces the meaning of space and time by moving the shape of the clothing or visually changing the surface of the material of clothing. As a result of the study, the non-representation shown in contemporary fashion aims for versatility to conform to social changes. This study provides new insight into the fashion design method by increasing the understanding of the cocnept of non-representation and showing its potential.

만성신부전 환자의 체험 (Experience of Patients Living with Chronic Renal Failure)

  • 강성례;이병숙
    • 대한간호학회지
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    • 제31권4호
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    • pp.525-537
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    • 2001
  • The Purpose of the study was to understand the experience of chronic renal failure patients for the qualified individual care for them. The purpose of this study was to explore the experience of patients living with chronic renal failure and to identify the meaning and structure of their experience. The subjects were four patients, two females and two males. The age range was from 21 to 54. Data was collected with a few in-depth interviews by the authors until the data was fully saturated. The framework and methodology of this study was based on Parse′s "Human Becoming methodology," an existential phenomenological research methodology. The findings of this study were as follows. Three experience structures of chronic renal failure patients were : 1. Sufferings and conflicts originated in the frustration caused by uncurable disease. 2. Dependence upon God and significant others with complex emotions. 3. Acceptance of sufferings, emerging hope for serving people, and gratitude for living. In conclusion the experience of chronic renal failure patients could be described from the findings (three structures) as "Experiencing the sufferings, conflicts originated in the frustration caused by uncurable disease, dependence upon God and significant others with complex emotion, acceptance of the suffering and hope for serving people, and gratitude for living." The three structures of the lived experience of patients with chronic renal failure, the findings of this study, could be explained by the three concepts of "Theory of Human Becoming," the first structure could be explained with values, the second with revealing-concealing, and the third with transforming.

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Interactions of Behavioral Changes in Smoking, High-risk Drinking, and Weight Gain in a Population of 7.2 Million in Korea

  • Kim, Yeon-Yong;Kang, Hee-Jin;Ha, Seongjun;Park, Jong Heon
    • Journal of Preventive Medicine and Public Health
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    • 제52권4호
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    • pp.234-241
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    • 2019
  • Objectives: To identify simultaneous behavioral changes in alcohol consumption, smoking, and weight using a fixed-effect model and to characterize their associations with disease status. Methods: This study included 7 000 529 individuals who participated in the national biennial health-screening program every 2 years from 2009 to 2016 and were aged 40 or more. We reconstructed the data into an individual-level panel dataset with 4 waves. We used a fixed-effect model for smoking, heavy alcohol drinking, and overweight. The independent variables were sex, age, lifestyle factors, insurance contribution, employment status, and disease status. Results: Becoming a high-risk drinker and losing weight were associated with initiation or resumption of smoking. Initiation or resumption of smoking and weight gain were associated with non-high-risk drinkers becoming high-risk drinkers. Smoking cessation and becoming a high-risk drinker were associated with normal-weight participants becoming overweight. Participants with newly acquired diabetes mellitus, ischemic heart disease, stroke, and cancer tended to stop smoking, discontinue high-risk drinking, and return to a normal weight. Conclusions: These results obtained using a large-scale population-based database documented interactions among lifestyle factors over time.

道文化终极价值的文字学阐释: 兼论「大巡」「道通真境」之人文意涵 ("Ascending to Heaven and Becoming an Immortal": Sublime Words with Deep Meaning and Ultimate Value in Daoist Culture)

  • 曾勇
    • 대순사상논총
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    • 제34집
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    • pp.293-321
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    • 2020
  • 文化的核心主旨凝結為其價值意涵, 「羽化登仙」集中反映道教文化的終極價值訴求。從文字學視閾探究「羽」, 「化」, 「登」, 「仙」, 有助於我們透視道教神仙信仰這層神秘面紗背後的生命理念, 體知功夫與境界追求, 以及生命修為與精神超越之間特有的內在理路。其中, 「神仙」可謂玄門修士的人生信念, 「羽化」指代其煉養功夫, 「登真」表徵生命能級攀越。「羽化登仙」寓道教文化價值目標, 煉養功夫與生命境界於一體, 乃玄門修士至上價值追求與生命終極鵠的之完美集結。与之相较, 「大巡」「道通真境」, 既主张道人「身心改造」「精神开辟」, 更强调个人修道服务, 服从于「地上天国建设」, 二者统一于「后天仙境」生命价值理想之中。

생태시의 윤리와 관계의 시학 -메리 올리버의 다른 몸 되기 (The Ethics of Ecological Poetry and the Poetics of Relation: Mary Oliver's Becoming Other)

  • 정은귀
    • 영어영문학
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    • 제56권1호
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    • pp.25-45
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    • 2010
  • While environmental ethics, a relatively new field of philosophy, has gained its practical power in the contemporary world, the ethics of ecological poetry has not been studied well and the relationship between poetry and ethics has also been troubled for a long time. How can it be probed, interrogated, and constructed in ecological criticism? Attempting to steer some critical focus to the topic of ethics and poetic language, this essay is to elucidate these questions within the ecological traits of Mary Oliver's poems. In the process of revisiting Oliver's poems, this essay tries to rescue the poet Oliver, one of the most gifted poets in contemporary American poetic landscape, but a long-neglected one, and questions of ethics which have been evaded for a long time in ecological criticism. Oliver's ecological imagination at once invites readers to become other in the outer world in a most spontaneous way and re-questions the fundamental distance between the self and the other in the process of becoming other. Challenging the humanistic view of nature, she opens the various layers of becoming other: from the possible state of perfect merging to the sad recognition of the impossibility of merging, from the happy moment of rebirth beyond death, to the conflicting moment of being-together. In the different cycles and levels of becoming other, Oliver's poetry completes the poetics of relation in the components of 'self-in-relation.' In those different layers of relations, the ethics of ecological poetry is newly explored rather than residing in the safe net of goodness or sympathy between the self and the other, or the stark division between the two. Oliver's witty, sensitive, sometimes sad eyes toward others, therefore, entice readers to move from the established view of nature to the extraordinary moment of encountering it, thus accomplishing the ethics of beings, not just of ecological poetry.

들뢰즈의 '되기' 운동으로 바라본 고등학생들의 천체 관측 활동 경험 (The Experiences of High School Students about Astronomical Observation Activities Seen through the Movement of Deleuzian "Becoming")

  • 홍석영;곽영순
    • 한국지구과학회지
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    • 제45권2호
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    • pp.147-156
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    • 2024
  • 과학 실천은 학습 소재에 해당하는 대상이나 관찰과 측정을 위한 도구와 같은 '이질적인 것'들과 새로운 관계를 맺는 과정이다. 최근 전공 교과에 대한 과학 실천이 점차 강조되고 있는 시점에서 본 연구에서는 천체 관측이라는 지구과학 교과의 특유한 과학 실천을 새롭게 들여다보고자 했다. 이를 위해 천체 관측을 경험한 학생들과 수많은 물질들이 만들어 낸 의미를 '-되기'의 경험으로 바라보았다. 연구의 방법으로는 A고등학교의 천체 관측 활동에 참여하는 17명의 학생들이 작성한 활동 일지, 사진 자료 등을 수집하고 심층 면담을 진행하였다. 수집한 자료는 상황 분석 방법을 재구성하여 살펴보았다. 주요 연구결과로는, 학생들의 존재-인식론적 '-되기'의 과정으로 1) 반복을 통해 새로움을 발견하는 과정, 2) 천체 관측 활동의 정동을 전달하기 위한 '설명 기계'가 되어가는 과정, 3) 안정적인 영토를 벗어나 문턱을 넘는 과정을 발견하였다. 연구 결과를 바탕으로 지구과학교육과 교육 연구를 위한 교사의 실천과 새로운 접근 방식에 대해 제언하였다.

Mobile Storage용 초박형 Spindle Motor의 구조적 최적화 (Structural Optimization of Ultra Slim Spindle Motor for Mobile Storage)

  • 성부현;김수형;홍순교
    • 대한기계학회:학술대회논문집
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    • 대한기계학회 2001년도 추계학술대회논문집A
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    • pp.641-645
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    • 2001
  • Storage drives for mobile devices, such as laptop computers or PDAs, are changing now. The data density of storage drives is becoming higher and sizes of those are becoming smaller and thinner. Spindle motors for rotating disk are also becoming smaller and thinner. But, large torque is required to reduce seek time. In this research, inner rotor type spindle motor suitable for thin thickness has been developed. Rotor and stator are optimized structurally for large torque performance with small size. Especially, high vibration and shock performances, which are essential to mobile devices, are analyzed in detail.

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여성, 몸, 테크놀로지의 관계 짓기: '여성되기' 관점을 위한 시론 (Mapping the Relationship among Gender, Body and Technology: An Exploration for 'Becoming Women')

  • 이동후;김수정;이희은
    • 한국언론정보학보
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    • 제62권
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    • pp.30-50
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    • 2013
  • 이 연구는 젠더연구에서 몸과 테크놀로지가 가지는 의미를 고찰함으로써, '여성'이라는 범주가 고정된 것이 아니라 '여성되기'의 진행적인 과정임을 제시한다. 신자유주의 시대에 젠더 정체성은 여성과 테크놀로지의 관계를 재설정해야 할 여러 가지 문제들을 제시하고 있으며, 이 관계의 역동성을 이해하기 위해서는 '몸'의 문제를 살펴볼 필요가 있다. 이를 위해서 본 연구는 먼저 페미니즘 연구와 젠더 연구 전반에서 몸에 대한 담론이 진행되어온 과정과 의미를 탐색했다. 이어서 몸과 젠더의 관계에서 테크놀로지가 갖는 위치를 살펴보고, 몸이 젠더 정체성을 주체적으로 수행하는 동시에 정체성이 구성되기도 하는 담론의 장이자 물질적 장소임을 주장했다. 마지막으로는 몸과 젠더와 테크놀로지의 삼자관계에 집중한 사이버페미니즘의 논의를 구체적으로 살펴봄으로써, '여성되기'에서 테크놀로지가 갖는 역할과 의미를 재고해야 할 필요성에 대해 논의했다. 결국 여성되기에 있어서 테크놀로지가 갖는 의미를 살펴보는 일은, 일상의 경험 세계에서 몸이 지니는 담론적이고 실천적인 의미에 대한 숙고를 통해 이루어져야 함을 제시했다. '여성되기'의 가능성은, 몸-젠더-테크놀로지의 접합방식과 과정에 대한 탐구를 통해 젠더의 (재)구성을 살펴볼 때만 상상될 수 있을 것이다.

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대학 및 연구소와 산업계간 기술이전의 구성모델

  • 문병근;조규갑
    • 기술혁신연구
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    • 제9권2호
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    • pp.1-16
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    • 2001
  • Technology transfer is recognized as a critical issue to strengthen industri competitiveness in today's global and knowledge-based economies. The vertical transfer of technology from R&D labs to industries is becoming more emphasized than the horizontal company-to-company transfer of commercialized technology. The network and cooperation among technology transfer intermediaries are becoming more important with the increasing demand of the comprehensive technology transfer services. This paper presents the configuration models for technology transfer from universities and research institutes to industries. The configuration models are classified and discussed from the viewpoint of information flow, and also technology and knowledge transfer.

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