• Title/Summary/Keyword: Zhouli

Search Result 10, Processing Time 0.028 seconds

The Principle of Capital Construction and the Location of the Palace Discovered through the Annotation of Zhouli(周禮)

  • Kang, Seo-Yeon
    • Architectural research
    • /
    • v.20 no.2
    • /
    • pp.45-52
    • /
    • 2018
  • According to previous studies, the form of a city mentioned in Kaogongji(考工記) of Zhouli(周禮) does not exist in reality. Only Beijing during Ming(明) and Qing(淸) Dynasties is discussed as an example, making it lose its worth as a theory. But of all the annotation of Zhouli throughout the 2,000 years before the modern era, core theory related to capital construction had never been stated from the aspect of the present day. Such discussion can be found depicted in Yingzaofashi(營造法式), a specialized book about architectural technology. Unlike what is known until now, the principle of capital construction has a link to the theory of Fengshui(風水), in that it implies the logic of 'Yi(易)'.

A Study on the AncientJade by Analyzing 'Gui', 'Bi', and 'Hwang' Recorded in 『Zhouli』 (『주례(周禮)』에 기록된 고옥(古玉) '규(圭)·벽(璧)·황(璜)'에 관한 연구)

  • Park, Na Na;Cho, Woo Hyun
    • Journal of the Korean Society of Costume
    • /
    • v.67 no.4
    • /
    • pp.102-115
    • /
    • 2017
  • This study aims to investigate the role and function of costume in the ancient society by analyzing the jade decorations, 'Gui', 'Bi', and 'Hwang,' recorded in "Zhouli". The method of study consisted of researching the record book "Zhouli" and comparing the antiquities with the images of the jades. Firstly, the jade decorations were different depending on class. The class system in Zhou dynasty was made up of 6 grades - emperor, duke, marquis, count, viscount, and baron. The jade decorations used by people in these grades were called 'Gui', 'Bi', and 'Hwang'. Secondly, this study grasped the system of 'Gui', 'Bi', and 'Hwang.' It identified 7 types of duties by matching the decorations on the jade to specific institutions. 'Gui', 'Bi', and 'Hwang' played a huge role in forming and maintaining to order and system during the chaotic Zhou dynasty. In addition, it became an essential part of understanding status, society, and political structure within a family power structure.

중국(中國) 인척호칭(姻戚呼稱) 고찰(考察) - 동서(同壻)관계 호칭을 중심으로

  • Yu, Hyeon-A
    • 중국학논총
    • /
    • no.61
    • /
    • pp.77-95
    • /
    • 2019
  • 姻亲關係指不同血緣的人通过婚配结亲而形成的亲属關係. 因此, 姻亲是区别于血亲的另一种重要亲属关係. 婚姻关係与血缘关係的交错总合, 建構了人在社会關係中的親屬網絡, 也促成了一类表姻亲關係称谓词的出现. 姻亲称谓词可分为以下三类:第一类, 血亲的配偶; 第二类, 配偶的血亲;第三类, 血親配偶的血親. 本文主要是通过第三类姻亲称谓, 即指称姐妹之夫义称谓词和指称兄弟之妻义称谓词, 来研究这些称谓词的历时演变和词義變化的發生時間.

Comparative Study on Components and Microstructure of Korean Bronze Mirror (한국 청동거울에 대한 미세조직 및 성분조성의 비교 연구)

  • Hwang, Jin Ju
    • 보존과학연구
    • /
    • s.32
    • /
    • pp.155-170
    • /
    • 2011
  • This study intended to identify the ratio of alloy, metallographic examination and hardness on the bronze mirrors excavated in Korea and made the distribution chart of the main components according to each artifact and then tried to compare the ratio of artifacts with that of 鑑燧之齊of Zhouli Kaogongji(周禮, 考工記). Through this research, the components distribution of bronze covered a wide rage but it can be divided into 2~3 groups. When it is categorized into 3 groups, one is the bronze mirror with 70-80% of copper, 15-20% of tin and less than 5% of lead. Another is the bronze mirror with 20%-30% of tin which gives the white luster on metal and the high hardness. The other is the bronze mirror with 60-70% of copper and 15-20% of tin but it has more than 10-15% of lead which causes less luster and the low hardness. It contains less tin than 33%(50%) of tin from 鑑燧之齊 according to the old record Zhouli Kaogongji(周禮, 考工記) of Zhou Dynasty. In Korea the bronze mirror with tin of 鑑燧之齊was never found yet except the case of artifacts analyzed by non-destructive analysis.

  • PDF

The Formation of the Ruling Ideology of the Han Dynasty and the Meaning of the Thoughts of Dongzhongshu - Focused on the relationship between the history of thought and the religious characteristic - (한조(漢朝) 통치이념의 형성과 동중서(董仲舒) 사상의 의미 - 사상사적 상호연관성과 종교성에 주목하여 -)

  • Jung, Hae-wang
    • Journal of Korean Philosophical Society
    • /
    • v.142
    • /
    • pp.265-294
    • /
    • 2017
  • In the early days of human history, the governing groups of rulers needed to justify their rule. The cause of rule became the ruling ideology. In China, the backbone of the ruling ideology was originally referred to as 'Di(帝)' or 'Shangdi(上帝)', who was later replaced by 'Tian(天)', Heaven. So there was a claim that Heaven gave the cause of the rule. This idea is the 'Tianming (天命)' idea. When the Zhou(周) Dynasty took control of the central government, the 'Tianming' idea had had a relatively sophisticated form. It was the 'Zhouli(周禮)' that organized the systematic order of the Zhou Dynasty. After this system collapsed, those who recognized 'Zhouli' as a desirable social system considered the collapse of 'Zhouli' as a situation of turbulent age. It was Qin(秦) State that unified all of the states of the period. However, after the unification, the Qin Dynasty fell sharply. The next dynasty was the Han(漢) Dynasty. The new ruling powers of the Han Dynasty needed to justify their regime. That means that it was necessary to establish the ruling ideology of the Han Dynasty. The representative of the ruling ideology of the Han Dynasty was Dongzhongshu, whose thought was based on Confucianism. His thought was related to "Chunqiugongyangzhuan(春秋公羊傳)", an interpretation of "Chunqiu(春秋)". This interpretation perspective is based on the idea of religious Heaven. Dongzhongshu thought that there were co-communions between Heaven and humans. His thought has the meaning of political theology in which rulers hold the basis of the rulers' sovereignty.

A Study on Complication Intention of the Samryesugwon (정조(正祖) 친찬(親撰) 『삼례수권(三禮手圈)』의 편찬 의도에 관한 연구(硏究))

  • Hyun Joung, Yoon
    • Journal of the Korean Society for Library and Information Science
    • /
    • v.56 no.4
    • /
    • pp.73-100
    • /
    • 2022
  • In this study, Samryesugwon is compared with King Jeongjo's anthology because it is not clear why King Jeongjo made Samryesugwon from the Three Classics of Li in a same category but in two different text. As results of this study, it is hard to find information of title because there is no table of contents on the Samryesugwon. Also, King Jeongjo considered and respected the Yili and Zhouli as the original Classics of Li, but not the Liji. Last, it turns out that there is the passive fixed pattern in the way of abridgment instead of the unique characteristic of Jeongjo's abridgment which was compiled before. This research has an academic significance because it figure out the reason why King Jeongjo compiled the Samryesugwon and what his perspective on the Three Classics of Li by textual analyzing as abridgment book.

Rites of Zhou Core Values of City Building and Critical Review of Flat Conformational Analysis through Its Annotations (『주례(周禮)』 주(注)·소(疏)를 통해 논의된 도성건설(都城建設)의 핵심과 평면적 형태해석의 비판적 검토)

  • Kang, Seo-Yeon
    • Journal of architectural history
    • /
    • v.25 no.3
    • /
    • pp.7-22
    • /
    • 2016
  • Of all the annotations of Rites of Zhou for 2,000 years, there is no single line of history of ore contents related to city building in its current perspective. This is because the definitive evidence of the interpretation of related phrases is regarded as top-level guidelines called "辨方正位(Byeonbang-Jeongwi)", and their specific contents have been discussed in '匠人建國(Jangin-Geonguk)'. The phrases of '匠人營國(Jangin-Yeongguk)', considered to be the key buzzword related to city building, must be reconsidered for these reasons. As such, this paper strives to analyze the system of logic formed by consistent interpretation that flowed for 2,000 years from Han to Qing dynasties, and to discover the principles of city building used in Confucian classics.

Study of the sealing performance of tubing adapters in gas-tight deep-sea water sampler

  • Huang, Haocai;Yuan, Zhouli;Kang, Wuchen;Xue, Zhao;Chen, Xihao;Yang, Canjun;Ye, Yanying;Leng, Jianxing
    • International Journal of Naval Architecture and Ocean Engineering
    • /
    • v.6 no.3
    • /
    • pp.749-761
    • /
    • 2014
  • Tubing adapter is a key connection device in Gas-Tight Deep-Sea Water Sampler (GTWS). The sealing performance of the tubing adapter directly affects the GTWS's overall gas tightness. Tubing adapters with good sealing performance can ensure the transmission of seawater samples without gas leakage and can be repeatedly used. However, the sealing performance of tubing adapters made of different materials was not studied sufficiently. With the research discussed in this paper, the materials match schemes of the tubing adapters were proposed. With non-linear finite element contact analysis and sea trials in the South China Sea, it is expected that the recommended materials match schemes not only meet the requirements of tubing adapters' sealing performance but also provide the feasible options for the following research on tubing adapters in GTWS.

Joseon Intellectuals' Awareness in 'Gǔ(古) and Jīn(今)' and Historical Changes - Focusing on distinctions between different schools (조선 지성인들의 '고금(古今)' 인식과 역사변동 - 학파 간의 차이를 중심으로 -)

  • Choi, Young-sung
    • The Journal of Korean Philosophical History
    • /
    • no.54
    • /
    • pp.43-75
    • /
    • 2017
  • This paper is to examine how Joseon intellectuals understood $g{\check{u}}$(古) and $j{\bar{i}}n$(今) and how its history consequently changed. It is to take a macroscopic view focusing on differences of different schools. Understanding of '$g{\check{u}}$' and '$j{\bar{i}}n$' directly and indirectly affected academia, art and even politics throughout Joseon dynasty. As different scholars and schools distinctively understood $g{\check{u}}$ and $j{\bar{i}}n$, issues of tradition and creation; conservatism and progressivism and; ideal and reality were deeply discussed. Those discussions greatly and historically contributed to making changes in politics and society as well. A cultural tradition of emphasizing '$g{\check{u}}$' took a deep root in overall Joseon society. Meanwhile, understanding of '$j{\bar{i}}n$(今)' or '$x{\bar{i}}n$(新)' was required with changes of times. as When people thought the reality is confusing or corrupt, they adopted restoration(復古) which means to go back to basis as the slogan. Awareness in $g{\check{u}}$ and $j{\bar{i}}n$ served as a drive to change the society. However, they never lifted their voices for '$j{\bar{i}}n$' or '$x{\bar{i}}n$,' abandoning '$g{\check{u}}$'. Criticism on '$g{\check{u}}$' was merely for criticizing being bound by '$g{\check{u}}$,' not targeting '$g{\check{u}}$' itself. '$J{\bar{i}}n$' actually was a dependent variable of '$g{\check{u}}$.' It is a dichotomous view to consider '$g{\check{u}}$' as conservatism and '$j{\bar{i}}n$' as progressivism.

A Study on the Historical Values of the Changes of Forest and the Major Old Big Trees in Gyeongbokgung Palace's Back Garden (경복궁 후원 수림의 변화과정 및 주요 노거수군의 역사적 가치규명)

  • Shin, Hyun-Sil
    • Journal of the Korean Institute of Traditional Landscape Architecture
    • /
    • v.40 no.2
    • /
    • pp.1-13
    • /
    • 2022
  • This paper examined the history and development of Gyeongbokgung Palace's back garden based on historical materials and drawings such as Joseon Ilgi(Diaries of Joseon Dynasty), Joseon Wangjo Sillok(the Annals of the Joseon Dynasty), Doseongdaejido(the Great Map of Seoul), Bukgwoldohyeong(Drawing Plan of the Northern Palace), the Bukgung Palace Restoration Plan, Restoration Planning of Gyeongbokgung Palace and the following results were derived. First, it was confirmed that the Back Garden of Gyeongbokgung Palace was famous for its great location since the Goryeo Dynasty, and that it was named Namkyeong at that time and was a place where a shrine was built, and that castles and palaces were already built during the Goryeo Dynasty under the influence of Fengshui-Docham(風水圖讖) and Zhouli·Kaogongji(周禮考工記). Although the back garden of Gyeongbokgung Palace in the early Joseon Dynasty stayed out of the limelight as a back garden for the palace, it has a place value as a living space for the head of the state from King Gojong to the present. Second, in order to clearly identify the boundaries of back garden, through literature such as map of Doseongdo (Map of the Capital), La Coree, Gyeongmudae Area, Japanese Geography Custom Compendium, Korean Photo Album, JoseonGeonchukdoJip(The Illustration Book of Joseon Construction), Urban Planning Survey of Gyeongseong, it was confirmed that the current Blue House area outside Sinmumun Gate was built outside the precincts of Gyeongbokgung Palace. It was found that the area devastated through the Japanese Invasion of Korea in 1592, was used as a space where public corporations were combined through the process of reconstruction during the King Gojong period. In Japanese colonial era, the place value as a back garden of the primary palace was damaged, as the palace buildings of the back garden was relocated or destroyed, but after liberation, it was used as the presidential residence and restored the place value of the ruler. Third, in the back garden of Gyeongbokgung Palace, spatial changes proceeded through the Japanese Invasion and Japanese colonial era. The place with the greatest geographical change was Gyeongnongjae area, where the residence of the Japanese Government-General of Korea was built, and there were frequent changes in the use of the land. On the other hand, the current Gyeongmudae area, the forests next to the small garden, and the forests of Baekak were preserved in the form of traditional forests. To clarify this, 1:1200 floor plan of inner Gyeongmudae residence and satellite images were overlapped based on Sinmumun Gate, and as a result, it was confirmed that the water path originating from Baekak still exists today and the forest area did not change. Fourth, in the areas where the traditional forest landscape was inherited, the functional changes in the topography were little, and major old-age colonies are maintained. The old trees identified in this area were indicator tree species with historical value. Representatively, Pinus densiflora for. multicaulis Uyeki, located in Nokjiwon Garden, is presumed to have been preserved as one of Pinus densiflora for. multicaulis Uyeki planted next to Yongmundang, and has a historicality that has been used as a photo zone at dinners for heads of state and important guests. Lastly, in order to continuously preserve and manage the value of Gyeongbokgung Palace in Blue House, it is urgent to clarify the space value through excavation of historical materials in Japanese colonial era and establish a hierarchy of garden archaeology by era. In addition, the basis for preserving the historical landscape from the Joseon Dynasty to the modern era from Gyeongbokgung Palace should not damage the area of the old giant trees, which has been perpetuated since the past, and a follow-up study is needed to investigate all the forests in Blue House.