• The Journal of Korean Medical History
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• v.23 no.1
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• pp.67-75
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• 2010

This study was done to research "Ke Sou Lun" of ${\ll}$Yi Guan${\gg}$ of Zhao Xian Ke. The results obtained as follows. 1) He suggested the treatment of chronic cough to strengthen 'Pitu' and 'Shenshui'. 2) He treated chronic cough patient without 'Qingjin' and 'Qinghuo' therapy that use cold herb. 3) We can strengthen 'Yang', after strengthen 'Zhenyin' in case of the chronic cough that contained 'Huo'.

• Journal of Korean Medical classics
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• v.34 no.4
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• pp.79-93
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• 2021

Objectives : This study analyzes the theoretical and clinical reasoning process of Zhao Xian-Ke that argued that the Mingmen is the true monarch of the body. Methods :The analysis focuses on how the arguments of Li Dong-yuan and Zhu Danxi was succeeded and supplemented by Zhao Xian-Ke into a new theoretical system in the Yiguan(醫貫). Results & Conclusions : Zhao's argument that the Mingmen is the true monarch of the body is a result of emphasis on the meaning of innate Qi that is separate from the Water and Fire of the Heart and Kidney, which is derived from the innate Qi concept of Li Dong-yuan's Spleen-Stomach Theory. Zhu Danxi's Ministerial Fire Theory was also accepted through the innate Qi concept of Ministerial Fire and True Yin, which contributed to the establishment of a systematical theory on Mingmen, Miniterial Fire, and True Yin as constituents of innate Qi. In conclusion, the Neijing's explanation that the Heart radiates Shenming as the monarch organ has been modified into innate Qi from the Mingmen reaching the Heart to radiate Shenming.

• Journal of Korean Medical classics
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• v.25 no.3
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• pp.79-116
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• 2012

Objective : Zhao Xian-Ke(趙獻可) was a doctor in the Ming(明) Dynasty. His representing book is "Yiguan(醫貫)". It is considered as a requirement to study the Mingmen academy(命門學說). "Xuanyuanfulun(玄元膚論)", volume I of "Yiguan" intensively mentions his medical viewpoint. The study investigates Zhao's medical perspectives by studying "Xuanyuanfulun". Method : "Xuanyuanfulun" is translated. "Yiguan" published by Chinese Medicine(中國中醫藥) Publish was used as basis. "Yiguan" published by Xuexiao(學苑) Publish was used for reference. I checked and researched for several parts shown in "Suwen(素問)" and "Lingshu(靈樞)". I researched for 'Master(主)' of a human being. Result : 1. 'Master' of a human being is intangible Huo(火) in Mingmen. 2. It may be hard for me to assent to the opinion of Zhao Xian-Ke that the inferior twelve organs should be regarded as inferior eleven organs naturally. 3. Yinyang(陰陽) is to relatively cope with a situation and its wonders are within Wu(無). 4. The study emphasizes the importance of Yang, Huo and Qi(氣). 5. The study separates the date (year, month, date and time) into yin and yang and the causes of an illness are found based on the concept and its treatment shall be performed. 6. Among Wuxing(五行), Shui(水) and Huo are especially important. 7. There are intangible Shenshui(腎水) and intangible Xianghuo(相火) separately from the Shui and huo of Xinshen(心腎). Conclusion : The medical philosophy of Zhao Xian-Ke has been deeper. In addition, it will provide much help while understanding volumes 2 - 6 of "Yiguan" and apply to the clinical tests. I think it is not the problem, which is the right meaning of 'Master' in the "Xin is monarch of the organs" of "Suwen Linglanmidianlun(靈蘭秘典論)" or 'Master' that concerned by Zhao Xian-Ke, but it is just the different sight of the human being.

• Journal of Physiology & Pathology in Korean Medicine
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• v.26 no.6
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• pp.864-868
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• 2012

This study aimed to examine the recognition on phlegm-retained fluid of the Onbo School's five physicians, Xue Ji(薛己), Sun Yi-kui(孫一奎), Zhao Xian-ke(趙獻可), Zhang Jie-bin(張介賓), and Li Zhong-zi(李中梓), who made important contributions in the formation of Tanbing theories. Five authors were included as the study subjects. The study examined on the definition, causes, classification, therapeutic methods, and instructions of phlegm-retained fluid. The results are Phlegm-retained fluid is formed when the normal circulation of body fluid is not functioning properly. Plegm (痰) is thick, slimy, and murky fluid. In contrast, retained fluid(飮) is clear and watery fluid. The major causal organs of phlegm-retained fluid formation were pointed out as pancreas and kidney. Five physicians had different opinions regarding the classification of phlegm-retained fluid. Warming and tonifing the spleen and stomach(溫補脾胃) and tonifing the kidney(補腎) were taken as the suitable methods for treating phlegm-retained fluid. The common characteristics of the Onbo School were verified in terms of formation and treatment methods for phlegm-retained fluid. However, specific common points were hardly found in other items. The Onbo School had varied opinions on the processing methods of Rehmannia glutinosa(熟地黃). Further discussion on related references are essential.