• 철학연구
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• 제146권
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• pp.137-162
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• 2018

본고는 불교심리학의 한 분야인 선심리학을 혜능의 "단경"을 중심으로 살펴보고자 한다. 선심리학은 불교심리학의 분류에 따라서 선심학, 선심소학, 선심리치료로 분류할 수 있다. 이러한 분류 하에서 혜능의 선심리학은 자성의 심리학으로 볼 수 있고, 본래적 의미의 자성과 포괄적 의미의 자성의 역동성에 의해서 전개되는 것을 볼 수 있다. 선심학에서 심은 자성을 기반으로 드러난다. 본래적 자성이 드러나면 본심이 되고, 포괄적 자성이 드러나면 인심이 된다. 본래적 자성은 만법건립성, 불가득성, 불가명성, 청정성, 평등성, 자불성이라는 특징을 가진다. 법론에서 법은 불이이고 평등하지만, 인간론에서 인간은 근기의 예둔과 돈점에 따라서 범부와 성인, 하근기와 상근기로 나뉜다. 마음의 운동성을 보여주는 연기론에서 자성의 은현, 미오, 범성을 오가는 두 가지 의미의 자성의 역동성을 볼 수 있다. 세계관에서는 이러한 역동성으로 인해서 펼쳐지는 세계와 현상은 자성의 작용이라는 것을 볼 수 있다. 선심소학은 선심리학에서 전개되는 마음의 기능 즉 반야와 중생심을 다룬다. 반야는 자성으로부터 발생하고 모든 사람이 가지고 있다. 형상이 없는 지혜인 반야는 전체와 하나를 동시에 아는 것이고, 수많은 번뇌를 지혜로 바꾼다. 또한 이법(二法)을 본래적 자성으로 나아가게 하는 것이 반야이다. 중생심은 이러한 반야의 기능을 덮고 있는 내부의 중생을 말한다. 중생심을 본래적 자성으로 나아가게 하는 것으로 참회와 서원이 있다. 신심리치료는 인간의 예둔과 법의 평등의 괴리를 없애기 위해서 견성을 목적으로 제시하고 있다. 이러한 목표를 이루기 위한 방법론으로 혜능은 전통적인 계정혜의 방법론을 마음의 관점에서 새롭게 해석함과 동시에 자신의 고유한 방법론으로 삼무를 제시한다. 분별, 염오, 집착이 없는 무상 무념 무주의 방법론을 제시한다. "단경"의 선심리학은 자성을 중심으로 전개된다는 의미에서 자성의 심리학이라고 할 수 있다.

• 동의신경정신과학회지
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• 제12궈1호
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• pp.59-65
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• 2001

In many aspects, autogenic training was similar to qigong, yoga and Zen applied in the psychotherapy of oriental medicine. And AT and oriental psychotherapy were much alike in methods in the view of composed of systematic training. If we wanted to get more available effects at AT, we needed to attach the qigong's concepts of control mind, posture, and respiration. Therefore, oriental psychotherapy like qigong and AT were useful methods for treat psychosomatic and stress-related disease.

• 동의신경정신과학회지
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• 제24권1호
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• pp.109-122
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• 2013

Objectives : To research the needed Buddhistic ethical beliefs and psychotherapy from representative medical records of oriental medicine. Methods : The baseline data this research used is Myeong-Ui-Lyu-An, Sok-Myeong-Ui-Lyu-An, Ui-Bu-Jeol-Lok and from the variety of medical records; we extracted 22 medical records that refer to Buddhist thoughts. The sequence of medical records is determined by analyzing the contents of all medical records and grouping them by their categories. Results : The representative ethical mind that a doctor needs is the 'mercy thought' from Buddhism. This way, the doctor has 'pity' on patients and expects no reward for what he had done. 'Spells and religious beliefs developed into medical treatment procedures by Buddhism and oriental medicine psychotherapy. Using the belief that everything is made of the mind, which is the point of the 'Hwa-Eum' theory and the realization that the psychotic factors have a big role in the occurrence and progress of sicknesses, we emphasized supportive psychotherapy or more specifically, the suggestive therapy. 'Anguish' is an important point in the occurrence and progress of illnesses. To solve this, we used 'Zen family's 'Zen self-discipline' and ascetic life from Buddhism. According to Buddhism, a human's metal conflict and love or malingering from obsession is the cause of all mind illnesses. To heal these, a doctor must have an insight of the patient's mind more than the symptoms. Conclusions : Buddhistic thoughts suggested clearly the mentality necessary for oriental medical psychotherapist and medical ethics for a doctor.

• 대한간호학회지
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• 제27권4호
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• pp.923-932
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• 1997

This study was done to analyze research trends and to suggest future perspectives for nursing research on meditation. The author reviewed 41 foreign research papers which had been published in the Journal of Consulting & Clinical Psychology(JCC) between 1966 and 1986, The Journal of Transpersonal Psychology(JTP) between 1967 and 1987, and The Journal of Counseling Psychology (JCP) between 1965 and 1994. The analysis of the studies focused on the concept of meditation, the type of study design, type of research subjects, type of meditation, the results of study, and the applied type of counseling and psychotherapy. The results of the study are summarized as follows : (1) When the study designs were analyzed six categories were identified (Literature reviews, Experiments, Surveys, Comparative study, Qualitative study, Others), and the majority of the studies were found to be Literature reviews (36.6%), or Experimental studies(39%), The number of studies on meditation has increased since the 1970's. (2) Most studies approached meditation with Zen and Yoga(72.5%) which were called concepts of Indian meditation from 1970's to the later of 1980's. TM(Transcendental Meditation) was used in the 1970's. (3) On the type of meditation, most studies used Zen meditation which was called a method of Buddhistic meditation(43.9%). (4) On the studies of meditation effect, most were about psychological changes(48.5%), and psychological changes and physiological changes(37.1%). (5) On the types of the study subjects it was found that 15 studies dealt with literature, nine studies investigated college students, and eight studies investigated the meditator. (6) Most of study showed the results of the meditation effect to be positive (80%). On the basis of the above findings the following recommendations are made : (1) It's necessary to do a reliable and variable analysis of research trends on meditation. (2) There is a need to study the effects of meditation in order to clarify meditation application in counseling.