• 제목/요약/키워드: Yuan dynasty

검색결과 172건 처리시간 0.018초

료(遼).금(金).원대(元代)의 의정사(醫政史)에 관한 연구 (A Study of the History of Medical Administration for Liao(遼).Jin(金).Yuan(元) Dynasty)

  • 김기욱;박현국
    • 대한한의학원전학회지
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    • 제20권1호
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    • pp.17-37
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    • 2007
  • Basic summary of the medical administration: First of all, Liao Jin Yuan dynasties had broad cultural exchange between north and south that the two traditional medical administrations were closely linked which later formed a system that united as one. Establishment of governmental medical office and governmental medical education organization was the very first attempt in the history of the medical administration. The measure on promoting the social level of medical doctors has an important meaning on the growth of the medical field. Medical policy on prisoners was done under the new condition brought on from experience. Medicine not of China was broadly interchanged, medicine from Arab was spread throughout China, and the department on skeletal injuries and the dietary treatments had major development. At this era, under a overall expansion of politics, economy, culture and medicine, scholastic dispute on medicine triggered medical expansion.

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고려 대외교류국의 고분벽화에 나타난 차구(茶具) (Tea Utensils Represented on the Tomb Mural Paintings of Foreign Exchange Countries with Koryo Dynasty)

  • 고경희
    • 한국식생활문화학회지
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    • 제30권6호
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    • pp.736-749
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    • 2015
  • The present study addresses the tea utensils and tea drinking methods seen in tomb mural paintings of Song, Liao, Jin, and Yuan, which were Koryo's foreign exchange countries. The paintings illustrate the pointing tea method, which was popular during dynasty times. Tea utensils observed in the paintings include a tea mill, mill stone, and tea pestle necessary for making cake tea into powder. The tea stove and boiling bottle are depicted as being required to boil water. Some mural works vividly depict how a tea drinker pours hot water from a boiling bottle into a cup with a stand, mixes it with a tea spoon, and whisks tea powder for foaming with a tea whisk. The tea drinking method of the Southern race Han is also similarly described in the tomb mural paintings of Liao, Jin, and Yuan from Northern nomads. The distribution of tea culture had an enormous influence on the development of tea utensil manufacturing methods. The significance of this study is that these findings can be used as basic data to provide food culture insights into Koryo celadon tea utensils.

송·원대의 과학에 대하여 I -송에서 금까지- (Sciences in the Song and Yuan Dynasties I)

  • 김영욱
    • 한국수학사학회지
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    • 제28권1호
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    • pp.1-14
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    • 2015
  • This survey is the first part of the history of science of Song and Yuan dynasties and covers the period starting from Song to Jin. The major science in the Song period consists of calendrical astronomy, mathematics and medicine, and mathematics is also related to water supply technology. In this survey we follow Yabuuchi's work on the history of science of Song and Yuan period and Du Shiran's work on the history of science of China. We will try first to see how academic science flourished in the Northern Song, what caused the public science to prevail in the Southern Song, and then how the academic trend continued in Jin. We will continue to cover the Jin-Yuan period in the ensuing survey.

조선시대 간의대의 배치와 척도에 대한 추정 (INFERENCE ON THE ARRANGEMENT AND SCALE OF THE GANUIDAE IN THE JOSEON DYNASTY)

  • 김상혁;민병희;안영숙;이용삼
    • 천문학논총
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    • 제26권3호
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    • pp.115-127
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    • 2011
  • Since the thirteenth century, large scale facilities and various instruments for astronomical observation were built and installed in East Asia. During the Yuan Dynasty, S. ti.ntai (Beijing astronomical observatory in the Yuan Dynasty, 司天臺) was built in Beijing in 1279. Various astronomical instruments, including Ganui (Jianyi, simplified armillary sphere, 簡儀), Yang-yi (upward hemisphere, 仰儀) and Gyupyo (gnomon, 圭表) were installed in this observatory. These astronomical instruments were modified and improved by researchers of the Joseon Dynasty. Ganuidae (Joseon astronomical observatory, 簡儀臺) was built in Gyeongbokgung (or Gyeongbok palace, 景福宮), Seoul. Its scale was 31 Cheok (Korean feet in the Joseon Dynasty, 尺) in height, 47 Cheok in length and 32 Cheok in width. Lee, Cheon (李蕆, 1376~1451), a responsible leader of Ganuidae project, set up various astronomical instruments with his colleagues. Ganui and Jeongbangan (direction-determining board, 正方案) were installed at the top of this observatory. Gyupyo was installed at the west side of this observatory and Honui (armillary sphere, 渾儀) and Honsang (celestial globe, 渾象) were installed in a small pavilion which was located next to Gyupyo. A decade after installation, this observatory was moved to the north-west side of the palace but almost destroyed during Japanese invasion of Korea in 1592 except Ganuidae. We have analyzed documents about Ganuidae and investigated Chinese remains of astronomical observatories and artifacts of astronomical instruments. In this paper, we suggest the appearance, structure, arrangement and scale of Ganuidae, which are expected to be used for the restoration of Ganuidae at some day in the near future.

청대(淸代) 의정사(醫政史)에 관한 연구 (A Study of the History of Medical Administration in Qing(淸) Dynasty)

  • 김기욱;박현국
    • 대한한의학원전학회지
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    • 제20권3호
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    • pp.79-99
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    • 2007
  • Basic summary of the medical administration : Due to Qing dynasty being the last of the dynastic era, it revealed overall extreme political traits in politics, economy, phenomenon, and cultural aspects. Few emperors of the early Qing dynasty adopted appeasement policy that mitigated ironies to a certain extent and showed growth in various business related fields. Even the medical administration had freshness during that period. United medical administrative system was generally formed, chicken pox was effectively prevented, shamanistic treatment was banned, medical journals were complied by the government, medical relief was more intensely done. However, actions on restoring Ming dynasty and against Qing dynasty as well as the reform power grew against Qing government threatening it. The drastically grown forces from the western region damaged Qing dynasty that the governors had to adopt despotic measures in politics, economy and culture. Social chaos began to arise, economy stagnated and weakened that the medical field also dwindled to the point where it could not be restored to the original point. The era of Qing dynasty was the period that had scientific culture at its fast growing pace, but for Chinese medicine, by contrary, due to autocracy and other factors, was faced with barriers in the medical development.

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당대와 송대의 여자면식에 관한 연구 (A Study on Woman's Make-up and Adorment of Dang and Song Dynasty)

  • 이순자
    • 한국농촌생활과학회지
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    • 제8권2호
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    • pp.93-110
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    • 1997
  • The customs of women s riding horse was prevalent in thriving period. The face toilet was mainly used by Gau Chang pattern. Wha Jun (chinen; Hwa-Qun(화전), make-up on forehead), was influenced nearly by Gua Chang and distantly by India. Penciling eyebrows with blue was transmitted from persia. Chinese cosmetics was most influenced during Tang Dynasty for it's colorful make-up and facial decorations such as Aek-Whang(액황), Wha-Jung(화전), Jang-Yob(장엽), Swa-Hong(사홍) and those made many Dynasty, since those kinds of styles were the result of mixture between traditional chinese and western styles, it became so unique and diverse. The Declining period of the Tang Dynasty has begun from the turning point, resulting from Rebellion of An Ru Sha'. Rebellion of An Ru Sha' made the chinese people have a sense of precaution, and an antipathy against babarian. Furthermore, the power of Tang Dynasty onto the countries bordering on western china unfortunately was declining due to the defeat at 99 the Talas war in 751. As the fashion of ‘Ho’ disappeared the costume pattern was restored to the traditional Chinese style of large sleeve and broad width. However, the Tibetan mode was appeared in women's hair style and face toilet since Yuan Ha (801-812). In Song Dynasty, women's make-up and adorment were originated from Dang Dynasty, but those were more simple than in Dang Dynasty.

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청대(淸代) 의정사(醫政史)에 관한 연구 (A Study of the History of Medical Administration in Qing(淸) Dynasty)

  • 김기욱;박현국
    • 동국한의학연구소논문집
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    • 제10권
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    • pp.98-118
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    • 2008
  • Basic summary of the medical administration : Due to Qing dynasty being the last of the dynastic era, it revealed overall extreme political traits in politics, economy, phenomenon, and cultural aspects. Few emperors of the early Qing dynasty adopted appeasement policy that mitigated ironies to a certain extent and showed growth in various business related fields. Even the medical administration had freshness during that period. United medical administrative system was generally formed, chicken pox was effectively prevented, shamanistic treatment was banned, medical journals were complied by the government, medical relief was more intensely done. However, actions on restoring Ming dynasty and against Qing dynasty as well as the reform power grew against Qing government threatening it. The drastically grown forces from the western region dan1aged Qing dynasty that the governors had to adopt despotic measures in politics, economy and culture. Social chaos began to arise, economy stagnated and weakened that the medical field also dwindled to the point where it could not be restored to the original point. The era of Qing dynasty was the period that had scientific culture at its fast growing pace, but for Chinese medicine, by contrary, due to autocracy and other factors, was faced with barriers in the medical development.

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원굉(袁宏)과 갈홍(葛洪)의 유도(儒道)관계론 연구 (A study on the perspective of relationship between Confucianism and Taoism of Yuan-hong & Ge-hong)

  • 李溱鎔
    • 한국철학논집
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    • 제27호
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    • pp.293-326
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    • 2009
  • 중국철학을 대표하는 가장 영향력 있는 학파는 유가(儒家)와 도가(道家)이다. 두 학파는 각기 다른 방식을 통해 현실의 갖가지 문제를 해결하고자 했고 이러한 문제의식 아래 상이한 이론체계를 세운다. 다만 중국철학의 발전을 살펴보면 이러한 상이한 이론을 하나의 체계 속에 엮으려는 다양한 시도가 전개되었다. 대표적으로 위진(魏晋)시기 현학(玄學)에서는 자연(自然)과 각수(名敎)의 관계를 토론하며 유도(儒道) 두 학파의 관계 설정에 골몰한다. 동진(東晋)시기의 지식인들은 바로 전대(前代)의 이러한 정신을 이어서, 직접적 방식으로 유도(儒道) 두 학파의 관계 설정에 대한 다양한 이론을 펼친다. 본 논문은 동진(東晋)시기 유도(儒道)관계론의 대표적 학자로 원굉(袁宏)과 갈홍(葛洪)의 이론을 살펴본다. 원굉(袁宏)은 명교(名敎)의 효용성과 가치를 충분히 긍정하면서, 다만 명교(名敎)의 근본과 근거 찾기에 골몰하여 전대(前代) 자연(自然)과 명교(名敎)의 관계 문제를 적극적으로 수용한다. 동시에 한 걸음 더 나아가 '도본유용(道本儒用)'의 관점을 제시한다. 갈홍(葛洪)은 신선도교(神仙道敎)의 입장에서 유도(儒道) 두 학파의 관계 및 두 학파 이론의 직접적 비교를 통해 '도본유말(道本儒末)'의 이론을 정립한다. 이들의 이론은 근본과 작용, 근본과 말단의 관계 설정으로 유가와 도가 두 학파의 관계를 설정하는 동시에, 자연(自然)과 명교(名敎)의 관계 문제를 보다 심층적 방식으로 이론적 접근을 꾀함으로써, 향후 중국철학에서 유가와 도가의 상호 보완이라는 문제의식에 상당한 공헌을 했다고 평가할 수 있다.

張仲景辯治小便不利學術思想的發展演變硏究 (Academic Thought about Medical Treatment for Dysuria of Future Generations after Zhang Zhong-Jing)

  • 박은희;사청;가춘화
    • 한국의사학회지
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    • 제25권1호
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    • pp.1-4
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    • 2012
  • Dysuria has been mentioned several times in "Treatise on cold" and "Golden Chamber" of Zhang Zhong-jing in Han Dynasty. This article makes a detailed discussion of etiology, pathogenesis, treatment and prescription of Dysuria from three periods that is Han and Tang Dynasty, Song and Yuan Dynasty, Ming and Qing Dynasty. It has demonstrated the inheritance, development and innovation of academic ideas of later physicians from Zhang Zhong-jing, which enriched and developed the theory of Zhong-jing.

천원술(天元術)과 기수법(記數法) (TianYuanShu and Numeral Systems in Eastern Asia)

  • 홍성사;홍영희;이승온
    • 한국수학사학회지
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    • 제25권4호
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    • pp.1-10
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    • 2012
  • 중국의 명수법은 기록은 구어체를 사용하고, 계산은 산대를 사용하는 이중 구조를 가지고 있었다. 또 산서는 실생활의 문제만 다루는 과정에서 수학적 구조를 나타내는 방법을 택하여 계산 과정을 제외하면 이들에서 취급한 수는 모두 명수(名數)들이어서 순수한 수론의 발전을 이룰 수 없었다. 송대에 0의 도입과 함께, 천원술의 표현에서 나타나는 계수를 산대로 표시하는 방법을 통하여, 산대가 계산 도구와 함께 추상수의 기수법(記數法)이 되는 과정을 밝힌다. 수량의 단위를 사용한 소수의 표현도 이 과정에서 산대 표현으로 대치되었다. 그러나 명대에 산대 계산이 주산으로 대치되고 천원술이 잊히게 되어 추상수의 개념도 함께 잊히게 되었다. 청대의 산학자 심사계(沈士桂)가 저서 간첩이명산법(簡捷易明算法)에서 분수의 소수표시와 계산을 하는 과정에서 순환소수를 인지하고 이들의 계산법을 확립한 것도 보인다.