• 제목/요약/키워드: Yuan

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신유학(新儒學), 장횡거(張橫渠)의 기일원론(氣一元論)과 이동원(李東垣)의 내상학설(內傷學說) (Neo-confucianism(新儒學), Zhang Heng-qu(張橫渠)'s Qi-monism(氣一元論) and Li Dong-yuan(李東垣)'s Theory of Internal Injury(內傷學說))

  • 이용범
    • 대한한의학원전학회지
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    • 제26권3호
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    • pp.11-18
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    • 2013
  • Objective : This paper was designed to confirm the relation between Li Dong-yuan(李東垣)'s theory of internal injury(內傷學說) and Neo-confucianism(新儒學)'s academic orientation, particularly Zhang Heung-qu(張橫渠)'s 'Qi-monism(氣一元論)'. Method : Through a comparative literature review, I searched for the commonality between Li Dong-yuan(李東垣)'s theory of internal injury(內傷學說) and Neo-confucianism(新儒學)'s academic orientation, particularly Zhang Heung-qu(張橫渠)'s 'Qi-monism(氣一元論)', and also examined the difference in the meaning of 'Primordial Qi(元氣)' in Qi-monism and that Lee Dong-yuan proposed. Result & Conclusion : The central theme of Neo-confucianism, 'Staying on the Golden Path(允執厥中)', has a commonality with Li Dong-yuan's theory of internal injury that emphasized Primordial Qi, and the concepts of "Great Vacuity as Qi(太虛卽氣)", "Two Properties Inherent in a Single Object(一物兩體)", and "the Nature of Acquired Disposition(氣質之性)" have commonality with the concepts of "The Given from the Vacuity of Natural World(所受於天)", Up & Down Movement(升降運動), and Yin Fire(陰火) of Primordial Qi in Li Dong-yuan's theory of internal injury respectively. However, the concept of Primordial Qi in the Theory of Qi-monism refers to the building blocks of all things in the universe, whereas the concept of Primordial Qi that Li Dong-yuan proposed has no meaning of component of body but driving force that maintains the phenomenon of life.

조선(朝鮮) 산학(算學)과 사원옥감(四元玉鑑) (Mathematics in Chosun Dynasty and Si yuan yu jian)

  • 홍성사;홍영희
    • 한국수학사학회지
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    • 제20권1호
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    • pp.1-16
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    • 2007
  • 송(宋), 원대(元代)의 가장 중요한 산학자(算學者) 소구배(泰九韶), 이치(李治), 주세걸(朱世傑)이 19세기 조선(朝鮮)에서 연구되어 19세기 중엽 조선(朝鮮) 산학(算學), 특히 대수학 분야가 크게 발전하였다. 이 논문에서는 사원옥감(四元玉鑑)이 조선(朝鮮) 산학(算學)에 미친 영향을 조사한다. 나사림(羅士琳)의 사원옥감세초(四元玉鑑細艸)를 연구한 남병길(南秉吉)의 옥감세초상해(玉監細艸詳解), 이상혁(李尙爀)의 저서로 추정되는 사원옥감(四元玉鑑)과 이에 기초하여 저술된 남병길(南秉吉)의 산학정의(算學正義), 이상혁(李尙爀)의 익산(翼算)을 조사하여 사원옥감(四元玉鑑)과 조선(朝鮮) 산학(算學) 발전의 관계를 연구한다.

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원(元)의 진주(眞珠) 장식방법 및 고려(高麗) 후기 제국대장공주의 진주의(眞珠衣) 형태 고증 연구 (Historical Study on Pearl Ornaments of the Yuan and Pearl Gowns of Princess Jegukdaejang in the Late Goryeo)

  • 최정
    • 복식
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    • 제60권6호
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    • pp.48-61
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    • 2010
  • Pearl gowns(Jeanju-eui)' of Princess Jekukdaejang which were imported from Yuan to Goryeo in 13'th century, but correct shape and detail were unkown. Princess Jekukdaejang was a queen of Goryeo and a daughter of Kublai Khan of early Yuan period, and pearls were the most precious jewel in Mongolia of medieval time. It is possible that the shapes of Jeanju-eui were nomadic mogolian women's costume or very new style yet in early Yuan just like sleeveless long vest. In the period of Yuan, pearls were beaded on the stiff thin fabric for summer or ornaments of ladies. Big pearls were made use of point spot of pattern or line of pattern, and small pearls were usually used to fill up devided parts or to bind outline. The shapes of deducted pearl gown are five kinds of women's deel and four kinds of long vest, and deducted parts for pearl decoration are golden band from shoulder to wrist and on the knees of gown, cloud shape collar, patches on the breast and on the back, slant collar, and patterns of fabric. Red color(the favorite color of Yuan ladies), artifical pearls, ramie, and golden brocade with the gloss of satin are selected as stuffs for sample of pearl gown, but 'reproducting old fabrics' was the most important problem in making correct pearl gowns. Suggested is a cooperation with fabric makers to develop alternate fabircs with patterns just like Yuan's.

소문병기기선보명집(素問病機氣宣保命集)의 저자(著者)에 관(關)한 고찰(考察) (Astudy on the writer of Bao Ming Shi(保命集))

  • 조대진;박찬국
    • 대한한의학원전학회지
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    • 제11권2호
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    • pp.170-202
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    • 1998
  • Lee Shi Zhen(李時珍) raised a question in argument on the writer of Bao Ming Shi(保命集), which had been believed to be written by Liu Wan Su(劉完素), arguing that Bao Ming Shi(保命集), also called Huo Fa Ji Yao(活法機要), was written by Zhang Yuan Su(張完素). There were three representative arguments on the writer of Bao Ming Shi(保命集). One suggested that it was written by Zhang Yuan Su(張完素) while the other argued that it was definitely written by Liu Wan Su(劉完素). And another suggested thai it was edited by posterity by combinding the works of the former two miters. After this study, it was found that Bao Ming Shi(保命集) has Liu Wan Su(劉完素) and Zhang Yuan Su(張完素)'s unique medical thoughts in many descriptions resulting in controversial dispute. Through these arguments, a new hypothesis has been made that the third person who had studied Liu Wan Su(劉完素) and Zhang Yuan Su(張完素)'s medical thoughts wrote Bao Ming Shi(保命集). Liu Wan Su(劉完素) and Zhang Yuan Su(張完素) were quite different in medial thoughts and their works and they found different school, respectively. Therefore, if Bao Ming Shi(保命集) was written by Liu Wan Su(劉完素) or Zhang Yuan Su(張完素), it is impossiple that Bao Ming Shj(保命集) has the two medical thoughts in many descriptions. So, it is regarded reasonable to argue that the person who had aquainted with the two medical thoughts wrote this book. Then enother question can be raised : why the persion wrote Bao Ming Shi(保命集) which integrated the two medical thoughts and. The answer is as follows. Liu Wan Su(劉完素) and Zhang Yuan Su(張完素) became the rounders of He Jian(河間) school and Yi Shui(易水) school, respectively, which have considerably affected later generations, suggesting advanced medical theory. The medical thoughts suggested by the two were sure advanced compared with the former generation, but subjective and biased enough be critisized. So, it is thought that the third person wrote Bao Ming Shj(保命集) to recover those demerits and to describe more advanced medical theory. Zhongyi Xueshushi(中醫學術史) suggests that posterity edited Bao Ming Shi(保命集) by combinding Liu Wan Su(劉完素) and Zhang Yuan Su(張完素)'s works, which is different flam my suggestment. In above description, it is said that the two medical thoughts were quite different, but Bao Ming Shi(保命集) has well-understood medical thoughts containing the two medical thoughts in chaptor to chaptor, and well coincides from cover to cover, which shows that it is written by one person not edited by posterity. My hypothesis can admit other arguments on the writer of Bao Ming Shi(保命集), recover the bias of those argument and solve the questions raised in other arguments. Therefore, I suggest that the person, who was well aquainted with Liu Wan Su(劉完素) and Zhang Yuan Su(張完素)'s medical thoughts, wrote Bao Ming Shi(保命集) to describe more advanced and complete medical theory by amending the bias and taking the merits of the two medical thoughts.

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데이터베이스를 이용한 태음인 처방과 금원 시기 처방 비교 (Comparative Study of Tae-eum-in Prescriptions and JinYuan Era Prescriptions using Database)

  • 김성원;이병욱;김기욱
    • 대한한의학원전학회지
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    • 제33권1호
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    • pp.51-60
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    • 2020
  • Objectives : To compare the herbal ingredients of the prescriptions in 「Newly Selected Twenty-four Key Formulas applied to Tae-eumin(新定太陰人病應用要藥二十四方)」 chapter of the Shinchuk edition of the 『Donuisusebowon』 and those from the texts of the Four Great Doctors of the Jin Yuan period. Methods : The herbal ingredients of the 『Donuisusebowon』 and those from 『Huangdisuwen Xuanminglunfang(黃帝素問宣明論方)』, 『Lanshimicang(蘭室秘藏)』, 『Suwenbingji Qiyibaomingji(素問病機氣宜保命集)』, 『Shanghan Biaoben Xinfaleicui(傷寒標本心法類萃)』, 『Piweilun(脾胃論)』, 『Neiwai Shangbianhuolun(內外傷辨惑論)』, 『Shanghanzhige(傷寒直格)』, 『Shanghanxinyao(傷寒心要)』, 『Sanxiaolun(三消論)』 were entered into the database. Next, formulas which included the herbal combination pattern of Tae-eumin formula were determined. Results : Among the 27 Tae-eumin formulas including edited versions, those that showed similar pattern among those in the JinYuan texts were the following 12: Gegenjiejitang(葛根解肌湯), Reduohanshaotang(熱多寒少湯), Gegenchengqitang(葛根承氣湯), Gegentaichengqitang(葛根大承氣湯), Gegenshaochengqitang(葛根小承氣湯), Mahuangpobiaotang(麻黃發表湯), Bufeiyuantang(補肺元湯), Zaojiaodahuangtang(皂角大黃湯), Guadisan(瓜蒂散), Shexiangsan(麝香散), Shichangpuyuanzhisan(石菖蒲遠志散), Maimundongyuanzhisan(麥門冬遠志散). Conclusions : Based on the finding that 44.4% of the Shinchuk edition's Tae-eumin formula patterns could be found in the texts of the Four Masters, Dongmu's assertion that about half of the Tae-eumin formulas has been clarified by the doctors of the Song, Yuan, Ming eras could be understood as true.

중국원조여한국고려조 음식문화지연구 (A Study under Dietary Cultural of Yuan Dynasty in China and that of Koryo Dynasty in Korea)

  • 이미숙
    • 동아시아식생활학회지
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    • 제1권3호
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    • pp.311-333
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    • 1991
  • This dissertation is a study on the dietary culture of Yuan Dynasty in China and that of Koryo Dynasty in Korea. Yuan Dynasty had some professional books about its dietary culture, and gives us comparetively comprehensive knowledge of the culinary art and foods used in those days. But Koryo Dynasty had few books about its dietary culture. Therefore, we had to collect information found here and there in miscellaneous books belonging to other categories, such as history, literature, medicine, etc. and arrange them in systematic orders. Here are some conclusions of the study.

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JAVA-BASED SIMULATION FOR DEVS

  • Bai, Tao;Zeng, Jianchao;Wang, Meng
    • 한국시뮬레이션학회:학술대회논문집
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    • 한국시뮬레이션학회 2001년도 The Seoul International Simulation Conference
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    • pp.349-353
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    • 2001
  • There are many excellent characters of Java-based simulation compared with existing ones in the respect of running on the Internet/Web, reuse, integration and etc.. In this paper, the main idea of design and realization of Java-based modeling and simulation software for DEVS will be discussed in detail.

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Recovering the Electrically Resistive Quality of a Liquid-Crystal Material Stored in a Common Environment

  • Lee, Wei;Wang, Chun-Tsai;Lin, Chia-Her
    • 한국정보디스플레이학회:학술대회논문집
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    • 한국정보디스플레이학회 2009년도 9th International Meeting on Information Display
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    • pp.163-165
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    • 2009
  • It is commonly found that liquid crystals stored in a common environment degrade with time, trapping more and more ion impurity in the materials. In this paper, we demonstrate how the electrical property of an old batch of liquid crystal can be effectively restored by a novel regenerative agent.

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Voltage Holding Ratio of a Homogeneously-Aligned Liquid-Crystal Cell

  • Lin, Yu-Ting;Lin, Yu-Jiun;Lee, Wei
    • 한국정보디스플레이학회:학술대회논문집
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    • 한국정보디스플레이학회 2009년도 9th International Meeting on Information Display
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    • pp.17-19
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    • 2009
  • The voltage and frequency dependence of voltage holding ratio (VHR) in a homogeneously-aligned liquid-crystal (LC) cell is studied in this paper. The discharge curves with different scan frequencies are obtained and the saturation phenomenon of VHR is observed under specific amplitudes of driving voltage. Our results suggest a reasonable concept to improve the VHR in LC displays without increasing the frame rate.

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송·원대의 과학에 대하여 I -송에서 금까지- (Sciences in the Song and Yuan Dynasties I)

  • 김영욱
    • 한국수학사학회지
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    • 제28권1호
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    • pp.1-14
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    • 2015
  • This survey is the first part of the history of science of Song and Yuan dynasties and covers the period starting from Song to Jin. The major science in the Song period consists of calendrical astronomy, mathematics and medicine, and mathematics is also related to water supply technology. In this survey we follow Yabuuchi's work on the history of science of Song and Yuan period and Du Shiran's work on the history of science of China. We will try first to see how academic science flourished in the Northern Song, what caused the public science to prevail in the Southern Song, and then how the academic trend continued in Jin. We will continue to cover the Jin-Yuan period in the ensuing survey.