• Journal of the Korean Institute of Oriental Medical Informatics
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• v.20 no.1
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• pp.25-156
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• 2014

This thesis is consisted of studying of the medical literature about Five sense of organs. Five sense of organs are the eyes, tongue, mouth, nose and ears. Five sense of organs are performed human senses which external sensory information by accepting an important feature for maintaining the biological activity to be performed. The contents was compiled up to the Donguibogam to Chinese literature and documents encompass the Korea medical literature, Donguibogam related to the senses to identify the citation of each chapter, the actual quotation through doctrine and other publications revealed that the citation is to investigate how accurately identified through studying the analysis and observation. It is as following as I observed carefully the senses of Donguibogam quotations related to each other through doctrine and publishment institution follows in order of dynasties. There are four volumes of Han-dynasty, one volume of Weijinnanbei-Era, two volumes of Tang-dynasty, nineteen volumes of SongJinYuan-dynasty, seven volumes of Ming-dynasty as Chinese medical literature. There are four volumes of Chosun-dynasty as Korean medical literature. It is the most quotation publishment that the books of SongJinYuan-dynasty of above thirty-six-volume. It is the latest quotation book that is Gujinyigan in Chinese medical literature and Euirimchwalyo in Korean medical literature. It is very positive quotation considering even Donguibogam publishment year in 1613. The reference books are four volumes of Chosun-dynasty as Korean medical literature and thirty-two-volume of Chinese medical literature. By observing the quotation frequency, 157 times in Sheyideaiofang, 115 times in Yixuerumen, 74 times in Yixuegangmu, 39 times in Wanbinghuichun, 31 times in Euibangryuchwi, 30 times in Renzhezhizhifang and Gujinyigan, 28 times in Danxixinfafuyu, 23 times Hwangdineijing, 17 times in Nanshibizang and Yixuezhengchuan. Other else books have been cited less than 10 times. It might be made error that did not find the source of the books even though cited reference, also even though defining the source of reference it is only rare reference book. As mention above, there are a lot of discovering as the feature of reference Publications. Most of all we could find out the reference literature cited in Donguibogam, however we couldn't clarify other books in original books. Thus, we should remember that it did not coincide with cited marks when studying the Donguibogam.

• Journal of Korean Medical classics
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• v.31 no.3
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• pp.143-153
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• 2018

Objectives : Donguibogam Chimgupyun has a sort of acupuncture technic in Josun called Gyejokchimbub. This Gyejok refers to the habgogja of Ling shu guanzhen. This was conveyed to Japan as Shinkyugokuhitsuto's Betsutsuto but it is unclear as to how this is used today. Methods : Medical texts such as Donguibogam, Huangdineijing Lingshu, Yixuegangmu, Shinkyugokuhitsuto, Sugiyamamakototsutoryu, and Shinkyusuyo were studied for this research. Results : Gyejok acupuncture is conveyed to Japan as Shinkyugokuhitsuto's Betsutsuto but it is unclear as to how this is being used. What is similar to this technic is the Sanhoshujutsuho in hand technic's part and Sanhohariden in Juhachijutsu's Kuden which are shown in the chapter five of Book of Hyo. Moreover, this Sanho is Lingshu Guanzhen's Qici. This was continued as Sugiyamamakototsutoryu's Sanhoshujutsuho, but sansin in needle technic is similar to Gyejog, and it was branched out into Sanhoshujutsuho that is orally transmitted from Sanhoshiyuji as seen in the same book, Juhachijutsu's principal treatment. Conclusions : Habgogja is a 'Gyejog Tsuto' originating from Gyejog technic, and Qici is Sanho originating from Santoge. They developed into Sanhohariden from Sanhoshujutsuho. This tells us how Gyejog acupuncture technic has affected East Asia.

• Journal of Physiology & Pathology in Korean Medicine
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• v.19 no.6
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• pp.1457-1470
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• 2005

The Medical records (醫案) are very important materials in studying the developmental process of traditional Korean medicine. In this study, we investigated the medical records which are described in Naekyung-pyun(內景篇) of Dongeuibogam(東醫寶鑑), the most famous medical literature in Korean. There are 50 medical records in Naekyung-pyun and all of these records are cited from 12 Chinese medical literatures. The medical records were mainly cited from medical literatures written in Jin-Yuan(金元) and Ming(明) dynasty such as Yixuegangmu(醫學綱目) and Danxizanyao(丹溪纂要), although most records were written by medical scholars in Jin-Yuan(金元) dynasty, including Zhudanxi(朱丹溪) and Zhangzihe(張子和). Most of records were omitted and/or modified reflecting the Purpose of editors of Dongeuibogam. In addition, medical essay(醫論) was changed into medical record in some cases. The authors of the records used oral medication, acupuncture-moxa, psychological treatment and surgical manners. And in some cases of only having principal of treatment, the editors newly added the herbal prescription. The further study on medical records in Korean traditional medicinal literatures, would reveal the developmental progress of Korean medicine and inform more actual proof on medical condition.