• 제목/요약/키워드: Wuji

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ICR 마우스를 이용한 오적산의 급성독성 실험 (Acute Toxicity Study on Ojeok-san(Wuji-san) in Mice)

  • 엄영란;이재훈;문현정;박화용;마진열
    • 대한한방부인과학회지
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    • 제22권3호
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    • pp.135-142
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    • 2009
  • Purpose: Ojeok-san(Wuji-san) is one of the most frequently prescribed traditional medicine. To evaluate acute toxicity, ICR mice were treated with Ojeok-san(Wuji-san) administration. Methods: In this study, we investigated the acute toxicity of water-extracted Ojeok-san(Wuji-san). 0(control group), 1250, 2500, and 5000 mg/kg of Ojeok-san(Wuji-san) were orally administered to 20 male and 20 female for 14 days. We observed survival rates, general toxicity, change of body weight, and autopsy. Results: Compared with the control group, we could not find any toxic alteration in all treated groups (1250, 2500 and 5000 mg/kg). Conclusions: $LD_{50}$ of Ojeok-san(Wuji-san) might be over 5000 mg/kg and it is very safe to ICR mice.

朱熹, 李彦迪, 大巡思想的太极论研究 (An Inquiry into the Taiji Theories : Zhu-Xi, Lee Eon-jeok, and Daesoon Thought)

  • 高星爱
    • 대순사상논총
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    • 제34집
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    • pp.239-262
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    • 2020
  • 朱熹通过与陆九渊进行「无极太极」论辩, 明确了对「太极」概念的观点, 并以此为基础建构了自己宇宙本体论体系。朱熹对「太极」的主要观点和主张, 不仅被李彦迪完全理解和接受, 进一步被李彦迪继承和发明。李彦迪彻底站在朱熹的立场, 巧妙引用朱熹的观点, 与陆九渊 (孙叔暾) 相对立的曹汉辅围绕「无极而太极」的解释问题进行了论辩。到近代, 大巡思想借用无极与太极概念, 以「无极」来解释道之本体, 无极作为道之「定」的侧面, 具有本体层面上的含义 ; 以「太极」来解释万物之具体生成,变化的过程, 太极作为道之「动」的侧面, 具有作用层面上的含义。进一步, 在无极与太极概念的基础上, 大巡思想多设一个「九天应元雷声普化天尊上帝」的存在, 来发挥「掌管」和「主宰」无极与太极的作用。在当时内忧外患的时代背景下, 大巡思想试图以万能的存在——上帝, 消除一切痛苦和怨恨, 开辟充满真爱和正义的后天世界。

발효 오적산 추출물의 급성독성 실험 (Acute Toxicity Study on Fermented Ojeok-san(Wuji-san) Extract in Mice)

  • 엄영란;이재훈;이지혜;문현정;박화용;조장원;마진열
    • 대한한방부인과학회지
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    • 제22권4호
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    • pp.19-27
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    • 2009
  • Purpose: This study was carried out to investigate the acute toxicity and safety of fermented Ojeok-san(Wuji-san) extract. Methods: To evaluate the acute toxity and safety, 0(control group), 1250, 2500 and 5000 mg/kg of fermented Ojeok-san(Wuji-san) extract were orally administered to 20 male and 20 female ICR mice. After single administration, we observed survival rates, general toxicity, changes of body weight, and autopsy. Results: Compared with the control group, we could not find any toxic alteration in all treated groups (1250, 2500 and 5000 mg/kg). Conclusions: $LD_{50}$ of fermented Ojeok-san(Wuji-san) extract might be over 5000 mg/kg and it is very safe to ICR mice.

Compositional Differences of Ojeok-san (Wuji-san) Decoctions Using Pressurized or Non-pressurized Methods for Variable Extraction Times

  • Kim, Jung-Hoon;Seo, Chang-Seob;Kim, Seong-Sil;Shin, Hyeun-Kyoo
    • 대한약침학회지
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    • 제15권2호
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    • pp.24-30
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    • 2012
  • This study compared Ojeok-san (Wuji-san in Chinese) decoctions produced using different extraction methods for variable times. Decoctions were extracted in pressurized or non-pressurized conditions for 60, 120, and 180 mins. We investigated the Ojeok-san extract yield, the total soluble solid content, the hydrogen ion concentration (pH), and the reference compound content. The extract yield and the total soluble solid content were higher in decoctions produced by non-pressurized extraction; both were proportional to the extraction time. The pH tended to decrease as the extraction time was increased in decoctions produced using both methods. After 60 and 180 mins, the levels of albiflorin, paeoniflorin, nodakenin, naringin, and neohesperidin were significantly higher in decoctions extracted using the non-pressurized method compared with those extracted using the pressurized method. After 120 mins, only cinnamaldehyde was extracted in a greater amount in pressurized decoctions compared with non-pressurized decoctions. The levels of paeoniflorin, ferulic acid, nodakenin, naringin, hesperidin, neohesperidin, and glycyrrhizin increased with time in non-pressurized decoctions. This study showed that the use of pressurized and non-pressurized extraction methods for different times affected the composition of Ojeoksan (Wuji-san) decoctions.

오적산을 투여한 흰쥐의 혈액중 금속농도 비교에 관한 연구 - 용량-반응관계와 기전을 중심으로 - (Comparison of Blood Metal Concentration in Ohjeok-san(Wuji-san) Treated Rats - Dose-Response Relationship and Mechanism -)

  • 이정렬;이선동
    • 대한한의학회지
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    • 제23권1호
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    • pp.67-82
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    • 2002
  • Objectives: In recent years, extensive focus has been laid on adulteration of herbal medicine with heavy metals. This may be mainly due to soil contamination by environmental pollution. The objective of this study is to identify the contents of various heavy metals in the blood from Ohjeok-san (Wuji-san) Decoction (OD) treated-rats. Methods: For this study, 13 kinds of metals including essential and heavy metals, i.e. A1, As, Cd, Co, Cr, Cu, Fe, Hg, Mn, Ni, Pb, Se and Zn were analyzed by a slight modification of EP A methods and the following results are obtained. Results: 1. There was no significant difference between the OD-treated groups and control group in liver, kidney, bone, brain and weight, especially no significant difference at the 5th and 10th days in weight and the amount of food intake. 2. The amount of each metal analyzed in the blood were as follows; A1: 2.3~3.07 mg/l, As: 2.90~3.66 mg/l, Cd: 0~0.001 mg/l, Co: 0~0.01 mg/l, Cr: 0.40~043 mg/l, Cu: 0.93~1.88 mg/l, Fe: 414.35~464.46 mg/l, Hg: 0.01 mg/l, Mn: 0.10~0.17 mg/l, Ni: 0.01 mg/l, Pb: 0.03~012 mg/l, Se: 0.73 mg/l, Zn: 3.41~4.13 mg/l by groups, respectively. In control and experimental group, Experimental I and other experimental II, III, IV, and V groups, there were no significant differences. 3. The amount of non-toxic metals (A1, Co, Cu, Fe, Mn, Se, Zn) were $64.1{\pm}7.71{\;}mg/l$ in the control group and 60.70~67.58 mg/l in the experimental groups I, II, III, IV and V. The amount of Toxic metals (As, Cd, Cr, Ag, Pb) were $0.68{\pm}0.21{\;}mg/l$ in the control group and 0.57 ~ 0.66mg/l in the experimental groups. The total amount of metals were 32.35 mg/l in the control group and 30.48~34.12 mg/l in the test groups I, II, III, IV and V, respectively. Conclusions: There was no significant difference of metal concentration in the blood from the OD-treated-rats compared to those of the control group even if higher dosage (1~8 times the dosage for a person) of OD was administered. This may be mainly due to a decoction treatment which contains only supernatants filtered from the herb-mass after boiling. This indicates the legal limitation for metal concentration in herbal medicine must be applied according to different treatment methods of herbal medicine.

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신감화양(辛甘化陽), 산감화음(酸甘化陰)의 이론에 대한 고찰 (A Study On the Theory of 'Pungent and Sweet becoming Yang' and 'Sour and Sweet becoming Yin')

  • 尹基領
    • 대한한의학원전학회지
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    • 제35권2호
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    • pp.33-49
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    • 2022
  • Objectives : This paper aims to investigate the role of the sweet flavor within the contexts of 'pungent and sweet becoming Yang' and 'sour and sweet becoming Yin' and the meaning of the two concepts. Methods : Related contents in databases including the Siqu Quanshu were searched with 'pungent and sweet becoming Yang' and 'sour and sweet becoming Yin', whose understanding and application were examined. Results & Conclusions : The theories of 'pungent and sweet becoming Yang' and 'sour and sweet becoming Yin' originate from Cheng Wuji's comparison of the Gancaoqianjiangtang and Shaoyaogancaotang in the 29th verse of the Shanghanlun. The two terms first appeared in the Qing period among the Wenbing school. In other medical texts, the combination with sweet flavors could be found with salty, bitter and bland flavors other than with pungent and sour. The role of the sweet flavor in 'pungent and sweet becoming Yang' and 'sour and sweet becoming Yin' is to accomplish the dispersing and converging action slowly and effectively, by supplying energy in small amounts preventing it from happening too quickly, corresponding to its Earth nature of the Five Elements which harmonizes the Yin and Yang. While 'becoming Yin' and 'becoming Yang' could be understood as tonifying Yin and Yang, it could also be understood as 'doing Yin' and 'doing Yang', The specific actions differ according to herb and mixture. The point of distinction between the aforementioned tonification and that of medicinals that have Yin and Yang tonifying properties is that due to the other flavor that is matched with the sweet flavor, Qi is given motility which allows for tonification without stagnation.

내과(內科) 영역(領域)의 요통(腰痛)에 대(對)한 문헌적(文獻的) 고찰(考察) (A Bibliographical study on Lumbago in Oriental Internal Medicine)

  • 윤철호;정지천
    • 대한한방내과학회지
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    • 제15권2호
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    • pp.318-346
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    • 1994
  • A Bibliographical study was done about lumbago in oriental internal Medicine. The results are as follows. 1. Shenxu,sexual active, senile, Feng, Han, Shi, shiji, Tanyin and Qi lumbago are applicable to internal medical lumbago in oriental medicine, and Shenxu is essential pathogenesis. 2. Shenxu lumbago is characterized by continous pain, improved after chiropsia, deep pulse in Chi pulse, and used QingeWan, LiuweiDihuangWan and AnshenWan in herb-medicine. and Cortex Eucommiae, Radix Rehmanniae Praeparata and Fructus Psoraleae in drugs for the purpose of ZishenYijing, and related to lumbago caused by chronic prostatitis, calculus or tumor in kidney and diabetes mellitus. 3. Sexual active lumbago is dim-aching and weak pain in or after sexual life at low back and knee joint, and classified to Shenyang Buzu, ShenjingKuisun. GanshenYinxu and XinshenBujiao ; Liuwei Dihuang Wan, ZuoguiWan In herb-medicine. Cornu Cervi Pantotrichum, Fructus Lycii and Fructus Corni in drug were used for treatment. 4. Senile Lumbago is a kind of consumptive disease due to exhaused essential energy and caused by lack of Shenjing, Yangqi ; and described as repeated mild dim pain and ErzhiWan, QingeWan and MoyaoGao were used frequently, supposed to connected with osteoporosis, osteomalacia and osteoarthropathy deformons caused by aging. 5. Feng lumbago is attacked by Liuyin, and characterized by chilling and fever. stabbing pain from thoracic and lumbar vertebrae to pedes, and used WujiXan, XiaoxumingTang for treatment. Han lumbago is caused by cold's attacking Shenjing, distinguished for chilling,icing sense improved by heat on low back, and used WujiXan, JiangfuTang. Shi lumbago is caused by damp's inflowing Shenjing, described as stone-like lumbago which was subsided low back pain growing worse by gloomy rain, and used ShenshiTang. ShenzhuTang for the purpose of ZaoshiXingqi. And it is supposed that lumbago occured in the initial of urinary track infection was belong to those of Feng,Han and Sill's. 6. Sillji lumbago is caused by pathogen being in the spleen and the stomach, and used ChenxiangJiangqiTang, PingweiSan for treatment. And it is supposed that it belong to lumbago caused by gastrointerstinal disease such as peptic ulcer. gastroduodenal tumor and colonic inflammatory disease. 7. Tanyin lumbago is caused by Tanyin's flowing meridian, characterized by thoracolumbar verterber's heaviness, covered sense with something on low back and painless massage. Kuaiqi-drug are added to ErchenTang, DaotanTang for treatment, and it supposed that Tanyin lumbago's belong to that accompanied with metabolic disease such as obesity and gout. 8. Qi lumbago is caused by excessive stress such as melancholy and fury, described as multiple stabbing pain, an unexpected on and improvement, ranging back pain until flank and abdomine. Tiaoqi-drugs were added to RenshenShunqiSan, WuyaoShunqiSan for treatment, and it supposed to connecting with emotional lumbago such as hysteria, feigned illness and anxiety psychosis.

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급성 족관절 염좌에 대한 침구병행 치료와 침 단독 치료 효과의 비교 연구 (The Comparative Study on the Effect of Acupuncture Treatment with or without Indirect Moxibustion Treatment for Acute Ankle Sprain)

  • 우창훈;권오곤;안희덕
    • 한방재활의학과학회지
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    • 제20권1호
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    • pp.141-152
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    • 2010
  • Objectives : The purpose of this study is to compare with the effect of acupuncture treatment with or without indirect moxibustion treatment for acute ankle sprain. Methods : This study was carried out on the 48 patients who had been treated for acute ankle sprain from June 1st to November 30th 2009 in the Dept. of Oriental Rehabilitation, Pohang Oriental Medical Hospital, Daegu Hanny University. The patients were divided into 3 groups ; Group A took near acupuncture point_needling, Group B took remote acupuncture point needling, Group C took remote acupuncture point needling with indirect moxibustion. 3 Groups had been co-treated with rest, ice, compression and elevation(RICE) therapy, physical treatment and administered Ojeok-san(Wuji-san) extract granule. To evaluating the efficiency of each treatment, Ankle-Hindfoot Scale(AHS) and Visual Analogue Scale(VAS) were applied before treatment and after 3rd treatment. Results : In results, the AHS scores were increased and the VAS scores were decreased after 3rd treatment in all group. Also, AHS scores and the VAS scores of intergroup were showed no significant change. Conclusions : In this study, there is no significant effect between only acupuncture treatment and moxibustion co-treatment for acute ankle sprain.

한국표준질병사인분류(KCD)에 오적(五積) 추가에 대한 제안 (A Proposal on the Addition of Wǔjī(五積) in KCD(Korean standard classification of disease and cause of death))

  • 이재흥;노주희;강한주;배재룡
    • 대한의료기공학회지
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    • 제19권1호
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    • pp.43-98
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    • 2019
  • Objective : The purpose of this study is to propose adding Wǔjī(五積) to KCD. Methods : The pathological details of Wǔjī(五積) mentioned in the classic literatures were extracted and compiled to provide the basis that Wǔjī(五積) should be registered in the KCD. Conclusions : 1. Jī(積) is a very important pathological and clinically element of Korean Medicine. So not only Shíjī(食積) but also Wǔjī(五積) should be registered in the KCD. 2. We suggest adding Wǔjī((五積) to the U-Code 64~71 of the KCD due to its pathological nature. 3. If Wǔjī((五積) is registered in the KCD, it will provide a more systematic and objective approach to Jī(積) in the future, and it is expected to provide an opportunity to drastically enhance the performance of Korean Medicine treatments for cancer or tumors by forming various and extensive big data. 4. Regardless of whether or not Wǔjī((五積) is added to the KCD, the clinical and pathological re-establishment of Wǔjī(五積) should be performed in accordance with the present period and social situation through continuous and extensive clinical research about Jī(積).

주돈이와 권근의 천인합일사상 비교 - 『태극도설』과 『입학도설』을 중심으로 - (The Comparison of 'Oneness between Heaven and Man(天人合一)' thoughts between Zhoudunyi(周敦頤) and Kwonkun(權近) - Focusing on "Taijirushuo (太極圖說)" and "Ip-Hak-Do-Seol(入學圖說)")

  • 허광호
    • 동양고전연구
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    • 제66호
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    • pp.251-276
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    • 2017
  • 이 논문은 주돈이가 "태극도설"에서 제시한 천인합일사상과 권근이 "입학도설"에서 제시한 천인심성합일사상을 비교하여 그 차이를 규명하고자 한 시도이다. 수양론 중심의 실천적인 사상으로 발전해 온 천인합일사상은 송대 주돈이가 "태극도설"에서 형이상학적 우주론과 인성론으로 정리하면서 철학적 깊이와 논리적 체계를 갖추게 된다. 그는 천(天)에 상응하는 무극(無極)의 개념을 세워 무극-태극-음양-오행-인간-만물의 일원적 우주론을 제시한다. 그의 우주론은 만물의 창조자인 천(天)은 피조자인 인간과 명(命)과 성(性)을 매개로하여 결부되는 합일의 관계라는 인식이다. 따라서 본성을 회복하여 자기의 본성이 천명(天命)임을 알면 곧 천인합일이 실현되고 성인도 될 수 있다고 말한다. 주돈이의 사상은 약 120년 뒤 주희에게 와서 이기론 으로 융합된 주자학으로 집대성 된다. 이에 따라 주돈이는 주자학의 시조로 후대에 평가된다. 고려 말 권근은 그의 "입학도설"에서 천인심성합일사상을 제시한다. 권근의 천인심성합일사상은 그의 스승인 이색의 천인무간사상에 주자학적 요소를 가미하여 내 마음의 작용과 리(理)가 일체라고 정리함으로써 논리적 정합성을 이룬다. 주돈이가 주로 우주와 만물의 생성원리에 대해 관심을 기진 것에 반해 권근은 주로 심성론적 관점에서 천(天), 인(人), 심(心), 성(性)에 대해 관심을 가진다. 또한 경(敬)중심의 수양으로 천인심성합일을 이룰 수 있다고 제시한다. 권근의 이런 사상은 조선조 주자학이 심성론 중심으로 발전하는 단초가 되었다. 그의 사상은 약 150년후 퇴계 이황에게 와서 사단칠정론과 경(敬)사상으로 집대성 된다. 그러나 주돈이와 달리 권근은 그의 학문적 업적에도 불구하고 제대로 평가 받지 못하고 있다.