• 동양고전연구
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• 제34호
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• pp.363-385
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• 2009

나는 모종삼의 도덕적 형이상학을 비판하면서 숭고미에 대한 칸트의 분석을 통해 그 대안을 제시하려고 한다. (1) 모종삼의 도덕적 형이상학은 과학적 세계관과 충돌한다. (2) 칸트의 심미적 공간은 과학적 세계관과 충돌하지 않은 채 도덕적 형이상학이 요구하는 조건들을 충족시킬 수 있다. (3) 모종삼이 주장하는 맹자의 자율도덕은 도덕적 명령으로서 정언명법을 정당화하지 못한다. (4) 바로 이 점에서 칸트가 주장하는 숭고미가 중요한 역할을 한다. (5) 훈련된 숭고미에 대한 감정을 통해 자율적인 도덕 행위를 할 수 있는 가능성이 마련된다.

• Journal of International Society for Simulation Surgery
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• 제3권2호
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• pp.39-45
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• 2016

The augmented reality is the environment which consists of real-world view and information drawn by computer. Since the image which user can see through augmented reality device is a synthetic image composed by real-view and virtual image, it is important to make the virtual image generated by computer well harmonized with real-view image. In this paper, we present reviews of several works about computer vision and graphics methods which give user realistic augmented reality experience. To generate visually harmonized synthetic image which consists of a real and a virtual image, 3D geometry and environmental information such as lighting or material surface reflectivity should be known by the computer. There are lots of computer vision methods which aim to estimate those. We introduce some of the approaches related to acquiring geometric information, lighting environment and material surface properties using monocular or multi-view images. We expect that this paper gives reader's intuition of the computer vision methods for providing a realistic augmented reality experience.

• 한국전통조경학회지
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• 제31권2호
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• pp.128-135
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• 2013

본 연구는 세계유산 등재대상 함양 남계서원의 유산 가치를 구명하기 위해 문화적 맥락을 고려한 보호구역을 설정하고, 이에 따른 경관보존 및 관리방안마련을 목적으로 한다. 서원 일원의 보호구역 설정은 남계서원의 입지특성과 배향인물과 관련된 장소, 풍영루를 중심으로 가시권 분석, 현 문화재 보호구역 및 현상변경영향검토구역 및 토지이용 현황 등을 고려하였다. 특히 서원의 조망경관은 원경인 백암산과 더불어 대봉산의 천황봉이 가시되며, 근경의 대규모 방음벽과 송전탑 등이 조망경관의 저해 요소로 작용함을 파악할 수 있었으며, 향후 서원의 원형경관회복을 위해서는 세계유산의 진정성, 완전성 등의 가치를 충족시키기 위한 보존관리계획 수립이 필요하다고 판단된다.

• 대순사상논총
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• 제25_1집
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• pp.25-85
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• 2015

In this study, source criticism (an establishment of authentic text) of the Hyun-Mu Sutra(玄武經) among different editions is studied and an attempt of a new interpretation appropriate to that is attempted. The Hyun-Mu Sutra, a scripture written in 1909, began to communicate with the world through the religions of Jeungsanism. In particular, it was remarkable that The Hyun-Mu Sutra was absorbed as canon textbooks Jeonkyung(典經), the Scriptures of Daesoonjinrihoe, The Fellowship of Daesoon Truth(大巡眞理) from a loner and secret pull-out of heritage traditions. However, this scripture though written in 1909 and more than 100 years has passed, remained in a state unestablished authentic text. The Hyun-Mu Sutra is the scripture consisted of 25 pages by the religions of Jeungsanism[Gang Il-sun 姜一淳(1871~1909)]. 33 page type of Hyun-Mu Sutra has been distributed in the world until now the authentic text of The Hyun-Mu Sutra. However, as a result of the examination, diagnostic scripture(病勢文) was found to have been added by descendants. After a review of authentic text of The Hyun-Mu Sutra, it concluded that there is no diagnostic scripture in primary The Hyun-Mu Sutra. Though The Hyun-Mu Sutra is a booklet of a small amount, the notation and expression is so unique, it has been in secrecy to read its contents. Interpretation way of The Hyun-Mu Sutra up to now can be summarized in two as follows. 1) approaches by I-ching 2) approaches by ten celestrial stemps and twelve earthly branches(10干12支). Approaches by I-ching among this sometimes was supplemented with Buddhist classification methods. Nevertheless, these studies can be evaluated limited because it fails to secure authentic text of The Hyun-Mu Sutra. In this study, the contents of The Hyun-Mu Sutra was examined itemized by focusing on the following four points. 1) The icon of The Hyun-Mu Sutra(玄武經符) is similar as normal talisman(符籍) but it has other features. 2) 'Reverse Fonts'(反書體)[the opposite view of the standard fonts(正書體), reflected in the mirror fonts] and size or location used in text is not in uniform. 3) letters in scripture were pointed and points were stamped in the left and upper and lower characters. 4) "Spiritual poem" (詠歌, the Korean traditional music with a view of elegance as an origin of eco), and the music with the Five-Sounds[宮Gung, 商Sang, 角Gak, 徵Chi, 羽Wu) were related. As a result, content analysis of The Hyun-Mu Sutra is carried out in the next four points. 1) The icon of The Hyun-Mu Sutra (玄武經符) has been primarily developed by Jeungsan. 2) 'Reverse Fonts'(反書體)[the opposite view of the standard fonts(正書體), reflected in the mirror fonts] and reverse location such as '宙宇' [the reverse of '宇宙'] represents based on a new world based on a forward and reverse I-ching(正易). 3) Dot and neighbor points is a symbolic map that guides the position of lateral new world(後天) and era(人尊) 4) Spiritual poem is the entrance to achieve the Realization of Do(道通). The above can be considered as the results of this study.

• 한국환경과학회지
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• 제23권1호
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• pp.113-128
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• 2014

Jeju Special Self-Governing Province has the natural assets resulting in UNESCO World Biosphere Reserve, World Heritage Listed and World Geopark Certification, so the principle of 'Conservation First Development Later' has been set up for the vision of environmental policy to preserve these assets. This case study has been carried out to investigate the realization of the principle of 'Conservation First Development Later' for the development projects performed environmental impact assessment from 1994 to 2012 in Jeju Province, using geographic information systems(GIS). The Jeju Province has its own ordinance to consult and operate an environmental impact assessment(EIA) system. In particular, the conservation area, such as, Absolute/Relative Conservation Area and Underground Water, Ecosystem and View Conservation Zone, has been assigned and managed specially to conserve the natural environment. The 179 projects has been performed EIA for last 18 years in Jeju Province, and then the Absolute Conservation Area has been included in 22 projects and the Relative Conservation Area has been included in 34 projects. However, the 2 projects only have included the Absolute Conservation Area for 7 years after 2005. This result suggests that the application of the principle for the Absolute Conservation Area is strengthened gradually. On the other hand, the 17 projects and the 24 projects have included the Underground Water Conservation Zone assigned grade 1 and 2, respectively, and the number has been increasing after 2004. The results show that it needs to strengthen the application of the principle for this Zone. And the Ecosystem Conservation Zone assigned grade 1 and 2 have been included in 1 project and 9 projects, respectively. It is considered from this result that the principle is realized successfully for the Ecosystem Conservation Zone. In addition, it could be known that the principle is applied well for the View Conservation Zone, in this study.

• 융합정보논문지
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• 제8권6호
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• pp.335-341
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• 2018

본 논문은 2D 지도에 증강현실 기술을 접목하며 2D정보와 3D정보를 혼합한 새로운 형태의 모바일 기기에 탑재될지도 콘텐츠에 대한 연구이다. 또한 본 논문의 이해를 돕기 위해 Unity3D 엔진을 이용하여 제작한 'NSU AR Map'이라는 3D 지도 어플리케이션의 기획부터 제작까지를 기술하였다. 'NSU AR Map'은 사용자의 위치를 정확히 파악할 수 있는 정확성과 360 View를 통한 실제 모습까지 파악이 가능하게 한 지도 어플리케이션이다. 이 논문을 통해서 3D 지도 어플리케이션의 제작과정에서 얻은 경험을 토대로 3D화 시킨 요소들과 증강현실의 기술이 새로운 지도 어플리케이션에 어떻게 작용되며 앞으로의 발전 가능성에 대한 방향성을 제시하고자 한다.

• 패션비즈니스
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• 제6권5호
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• pp.12-26
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• 2002

The purpose of this study is considering about the fashion of Korean National Flag in the point of view of sociology and philosophy. The contents are the philosophy of the Korean National Flag-'Taegk', the Great Absolute in Korean philosophy, and the historical fashion trend of The Korean National Flag. The results of characteristics of The Korean National Flag are summarized as following; 1. The Korean National Flag contains 'Taegk' philosophy, the source of the dual principle 'Yn' and 'Yang'. 2. The design of 'Taegk' has been showed in Korean society traditionally. 3. The fashion of Korean National Flag dramatically is changed after Korea/Japan World cup 2002. 4. The Korean National Flag is the strong symbol of Korean society, affirmatively, same as the American National Flag.

• 인문언어
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• 제1권2호
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• pp.229-238
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• 2001

Globalization and informatization today mean the world wide spread of the information made by America, the American mode of thinking, the American way of life, and the English language based on the world wide information network led by America. Under this worldly currents, all He Korean wish to learn English. Now English turns to be the essential means to survival in Korea. In this article, we try to interpret this blindly pursuit of English from the point of view of the war of languages. For this purpose, we begin to examine the position of English in the world from the perspective of linguistic imperialism. Next, we review the linguistic reality of South Korea penetrated by English from the perspective of officialization of English in Korea. Finally, we propose to modernize and informatiz Korean to fight against the penetration of English into Korean culture. It depends on the success or failure of the development of the computer system operated by Korean.

• 산업융합연구
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• 제2권1호
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• pp.121-137
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• 2004

Is entering in age that brand becomes consumer's goods purchase standard as income level is improved, dying injunction brand is trend that governing power in the world market is expanded as international economy does single market. Situation to develop Kyonggi Province area to universal tourist attraction area keeping in step with national large size event holding such as sun of Korean visit with opening a port of the In-chon International airport, the world ceramics Expo, World Cup was made up. Growth possibility is big to culture tourism resources and representative tourist resort of the Korea that use view of nature photon circle properly such as ceramics that target area possesses. Area development plan through growth possibility should be arranged to international ceramics production complex and distribution complex. Therefore, plan analyzing future district theme establishment and strength in priority via past and present of target area.

• 대순사상논총
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• 제25_2집
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• pp.103-136
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• 2015

The theory of post-heaven provided Korea's many emerging national religions with spiritual ground. The I Ching originated in China emphasizes the principles of change or static aspects of world, while Right I Ching, which Il-Bu Kim suggested, underlines dynamic aspects of world. Il-Bu Kim is perceived to open a new stage in the history of philosophy of I Ching in this regard. His most remarkable contribution is the view of Great Opening Era of Post-Heaven, according to which the clock of cosmos shows the era of great change from Pre-Heaven to Post-Heaven and in the world of Post-Heaven everything will take its proper place. As to human society, Il-Bu Kim foresaw the change from disharmony to harmony, imbalance to balance and era of xiaoren to that of junzi. The advent of such a new world, however, asks human's moral revolution as a prerequisite. In the tradition of East Asian thought, human is the center of the Samjae, Heaven-Earth-Human and the only being which could participate in the growth of Heaven and Earth. Without the change of human mind, however, human can neither participate in the growth of Heaven and Earth nor expect the right change of Heaven and Earth. Even though the world of nature changes according to the principle of cosmic harmony, as the Right I Ching predicts, the real change of Heaven and Earth can be achieved only with moral change of human. The human in the Right I Ching is a free man who sticks to nothing and communicates with cosmos with empty mind. This is the very image of perfect man(至人). The perfect man in the Right I Ching is the main agent of everything, that's to say, the main agent of the great opening to Post-Heaven Era. This is the reason why most leaders of Koran emerging religions concentrate on the change of human. In this regard, Jeung-San Kang encouraged people to become the perfect man through the purification of mind and body and the great opening of inner man, depending on the metaphysical principle of the Right I Ching. Cheok and Resolution of grievances for the mutual beneficence of all life are what he suggested as a method of the great opening of inner man. Such a view is based on the thought that the accumulated sinful behaviors are obstacles to cosmic change and the time of mutual beneficience opens with the removal of the obstacles. If such religious practices are so effective, as Jeung-San Kang says, that future world could consist of perfect men who have achived the great opening of inner man, moral change, and change of consciousness, we could expect that the activities of xiaoren will be shrinked and junzi will be welcomed, as the Right I Ching predicts.