• 복식
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• 제53권2호
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• pp.101-118
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• 2003

This paper describes pop stars' fashion style by the changes of pop music from the 1950's of the formative Period of a rock-n-roll to the 1990's. The author could examine the features of pop music as follows : the 1950's rock-n-roll, the 1960's rock and Psychedelic rock. the 1970's punk rock, the 1980's new wave and the 1990's reggae·hip-hop. Based on the examination, the author could do sampling of the fashion style, on which current pop music had influence, by rock style, new wave style, and reggae hip-hop style. The rock style makes appearance again as a new style when it is recently accepted to be a fashion. The 1960's hippie, which contains long-cherished desire of antiwar and peace after September 11, 2001 Attack on America and the Afghan War. reappeared as luxurious hippie, and the hybrid punk has been made because barriers between cultures have been collapsed to mix items and combine contradicting components at fashion field. The new wave style destroys sex difference of clothes. and men's clothes style has introduced women's dress style, so that androgynous style, which has handsome boy image with womanlike hair style and makeup, and the lingerie style without distinction of underwear and outer garment has made appearance through new cloth wearing ways and overexposure. The reggae and hip-hop style makes appearance to overcome social strata, groups, ages, regions and gender, etc and become one of the 21s1 century culture codes. In conclusion, pop music have played very important roles until expansion and popularity of new fashion style, and has been quickly expanded by mass media development. When the pop music fashion styles are introduced to high fashion, fashion styles have become more polished and high-qualify to expand them at main fashion world again.

• Strategy21
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• 통권42호
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• pp.83-113
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• 2017

After defeat in World War II, Japan's Peace Constitution committed the country to forego the acquisition of offensive military capabilities. However, in the midst of the post-cold war period, Japan began to change its security posture in line with the so-called 'normal state theory', which called for a more robust defense posture and expanded security activities. The second Abe administration promoted these security policies by issuing a National Security Strategy as well as a new National Defense Program Outline(NDPO) in 2013 and by establishing new security institutions such as the National Security Council. The Abe administration also adopted the new concept of a 'Unified Mobile Defense Force' in the 2013 which replaced the 'Dynamic Defense Force' as a new criteria for the Self-Defense Force's acquisition of military capabilities. In this new concept of military capabilities, the Ground Self-Defense Force is planning to replace existing divisions with mobile divisions and to form 'Amphibious Rapid Deployment Bridge' for the first time in 2018, which has long been taboo in Japan. Japan has experience a Marine Corps in the past. Likewise, an offensive changes in the military strategy can change the spectrum of strategy and 'Amphibious Rapid Deployment Bridge' plays a big role in this. Furthermore, Japan is increasing the Coast Guard's budget and capabilities in preparation for contingencies around the Senkaku islands (called the Diaoyu in Chinese). The South Korea navy should utilize Japan's changing security posture to deter immediate threat such as North Korea's military provocations and potential enemy threat such as China, Japan, Russia.

• 한국환경교육학회지:환경교육
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• 제23권3호
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• pp.115-125
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• 2010

This study conducted a survey on recognition of teachers, students, and Parent Teacher Association(PTA) for the Education for Sustainable Development from April to October, 2008. It confirmed a couple of facts, which were summarized as follows; First, among eight educational areas including Environmental Education, Energy Education, Gender Education, World Heritage Education, Multi-cultural Coexistence Education, Peace Education, Education for human rights, and Education for international understanding that UNESCO had offered, this study showed that the 'Environmental Education' is a relatively important area comparing with others. Second, 54.4% of the respondents have agree with the need of the education for sustainable development in the middle school and the high school, and 54.1% of them showed their willingness to participate in the program. Third, because 49.2% of the respondents chose 'important' on the question of 'how important the field education and the experience education are', it looked like most of them agreed with the importance of the field education and the experience education. Fourth, because 61.1% of the responded teachers chose 'need' on the question of 'if it needs relationship with other studies', it looked like most of them agreed with the necessity of relationship with other studies. Fifth, 62.5% of the respondents chose 'no' on the question of 'if they conduct the education for sustainable development Even if some wanted the education for sustainable development, most of them would not do it in the regular curriculum, but in the special activity class or teacher's discretional time. Sixth, most respondents indicated the teacher's class burden and the teacher's lack of knowledge as the problem if the education for sustainable development would be conducted. This result implied that in order to vitalize the education for sustainable development, the teacher's class burden should be reduced and the teacher train program is necessary. Finally, urgent requested studies could improve the education for sustainable development in communities and schools, because the result of the survey showed education, natural observation learning, and visiting ecological parks as important elements.

• 한국전자통신학회논문지
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• 제6권6호
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• pp.939-950
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• 2011

환경 친화적 개발은 개발도상국에서 가난을 근절시키기 위해 피할 수 없는 것이다. 전 세계적인 운동으로 환경 친화적 개발을 하게 하기 위해서는, 우리는 환경 친화적 개발을 위한 교육을 제공해야만 한다. 하지만 환경친화적 개발 교육을 수행하려면 많은 문제가 있다. 인간 교육을 하기위해서는 확실한 철학이 있어야한다. 지구헌장은 환경친화적 개발에 대한 세계정상회담을 통해 국제적, 비정부 조직을 포함하여 국제적인 공감대를 얻어냈으며 다양한 국가의 사람들로 개발되었다. 지구헌장에 근거하여 세계 평화와 전 인류의 인권과 환경을 위한 교육이 수행되어야 한다. 이 논문에서는 첫째, 지속가능성의 상실을 논하였다, 둘째로 인간 개발관점의 손실은 교육에 관한 기초로 하고 있다. 셋째로 문맹의 쇠퇴이며, 넷째는 여성을 위한 교육의 감소, 다섯 번째는 지나친 지식에 대한 강조와 암기이며, 여섯 번째는 삶의 질이 교육으로 부터의 일탈에 관한 것이다.

• International journal of advanced smart convergence
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• 제9권1호
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• pp.185-192
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• 2020

The number of dementia patients in Korea is expected to increase to 3.30 million in 2050, and the cost of dementia management will increase sharply to KRW 106.5 trillion of GDP. In August 2017, the Moon Jae-in government announced the 'Dementia National Responsibility System' through a five-year plan for government operation and expanded the Dementia Peace Center nationwide. However, for this, strategic dementia-related technology development strategies should be established and given the role of government and the role of the private sector. Therefore, in order to derive the corresponding strategy, this study developed the government's 'dementia' response technology development strategy through the situation analysis from the political, economic, social, and technological perspective and the environmental (PEST) analysis of the strengths, weaknesses, opportunities, and threats (SWOT). As a result, the direction of technology development in the dementia-related medical device market is expected to become a trend of developing dementia self-measurement by developing low-cost and high-efficiency diagnostic technology products. It has been shown that the development of various products for consumers should begin. As a result, the dementia market approach strategy should be premised, the related technical support and legal restrictions should be minimized, and the education of related experts should be strengthened to solve the government's development of dementia technology and the social problems of dementia. In addition, by developing joint projects with major companies around the world and actively participating in the technology platform, it is important to naturally build up skills accumulation for the development of dementia technology and competence skills of dementia technology experts in the long term.

• 한국도서관정보학회지
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• 제46권2호
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• pp.203-225
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• 2015

이 연구는 지역기록을 활용하여 로컬리티를 새롭게 형성한 일본의 다테야마를 방문하여 이 운동을 주도한 아이자와 교수의 안내를 받아 현장을 답사하며 설명을 듣고 관찰하고, 관련 자료를 통해 연구를 진행하였다. 지역 기록을 활용하여 로컬리티를 형성한 사례로 사면석탑에 새겨진 나무아미타불을 통해 <아시아와 우정을 나누는 평화의 도시>, 아오키 시게루가 "바다의 선물[海の幸]"을 그린 장소가 다테야마임에 착안하여 <화가가 사랑했던 예술의 도시>라는 로컬리티를 형성하고 있었다. 유적의 기록화를 통해 로컬리티를 재구성한 사례는 다음과 같다. 사라질 위기에 처한 사토미성이 유명한 대하전기소설인 "사토미 팔견전"의 무대임을 밝혀서 유적지로 지정 보존하고, 잊혔던 태평양 전쟁의 유적을 발굴 연구하여 평화학습을 위한 체험공간으로 활용하며, <평화의 도시>라는 긍정적이고 미래지향적인 로컬리티로 재구성하고 있었다.

• 한국정보통신학회논문지
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• 제20권8호
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• pp.1596-1606
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• 2016

오늘날 해양은 세계경제를 견인하는 무역의 통로일 뿐만 아니라, 국가를 부강하게 하는 각종 자원의 보고이기도 하다. 최신과학기술의 발전으로 인류의 활동역시 육지에서 해양으로 점점 확대되고 있다. 근래 동아시아 국가들 역시 이러한 해양의 가치를 인식하고 해양에서의 자국의 권익을 경쟁적으로 추구하고 있다. 이로 인해 아시아 해역에 국가 간 분쟁이 고조되고 있다. 반면에 이러한 해양안보문제를 해결할 국제 안보조직이나 수단은 해결해야할 문제의 크기나 복잡성에 비해 대단히 부족하다. 이를 해결하기 위해서는 아시아 국가들이 냉정하게 현실을 직시하고 지혜를 모아 역내 해양안보문제의 범위와 의제들을 재점검해야 한다. 또한 그동안 시행되었던 제반 안보협력의 과정이나 결과도 재평가하여 현재의 해양안보문제를 효율적으로 관리하고 해결해 나가야 한다. 만약 우리가 이러한 문제들을 성공적으로 해결해 낸다면, 현재와 같이 불안한 아시아의 바다는 '평화와 번영의 바다'로 변화될 것이다.

• 복식
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• 제66권1호
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• pp.42-57
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• 2016

The Tibetan people are an ethnic group that is native to Tibet who have adapted to the region's harsh climate and environment, and developed their own culture. Religion played a central role in maintaining its traditional culture and society in the history. The objective of this study is to understand Tibetan costume and religion, and examine patterns that appear on the costume to study their religious symbolism. The significance of this study lies in explaining the symbolisms of the patterns that appear on the costume in terms of cultural maintenance and change. Based on literature review, I summarized the data about Tibet's environment, history and religion, and divided the residential district into three: ${\ddot{U}}$-Tsang, Amdo, Khamba. Then, I organized each region's characteristics and clothes, and studied Tibetan Buddhism (Vajrayana) costumes and features of the patterns that appear on the costumes. Through combining these data, I would like to examine the religious symbolism of the costume pattern of Tibet. Buddhism is at the heart of cultural and social maintenance and change in Tibet, and the patterns shown in the costume is influenced mostly from Buddhism. The features of general Tibetan costume vary with the region and life style, but the patterns that appear on the costume are used over a wide area to represent good luck and the spread of Buddhist teachings. The costumes for religious rites vary with religious sects, but most of the patterns are commonly used. The symbolism of pattern is a form of figure that represents the human psyche and physical world. The symbolism of pattern implies meanings such as compensation or futuristic wish. First, the lucky omen normally means long life, happiness and peace, and means religious salvation in Buddhist perspective. Second, warding off evil spirits normally means avoiding misfortune, and means dignity and self-protection, and protection of Buddhadharma in Buddhist perspective.

• 한국건축시공학회지
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• 제12권2호
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• pp.211-219
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• 2012

제주특별자치도는 2005년 1월 27일 정부로부터 세계평화의 섬으로 지정을 받았고, 2007년 7월 세계보건기구(WHO)에서 안전도시로 인증을 받았다. 최근 몇 년 동안 제주에서 발생한 각종 산업재해를 보면, 세계평화의 섬과 국제안전도시와는 어울리지 않는 안전사고가 많이 발생하고 있다. 특히 건설현장에서는 미숙련자가 늘어나면서 후진국형의 안전사고는 계속해서 발생하고 있다. 더불어 제주 지역의 건설현장은 다른 지방과 지역적으로 분리되어 있어서 일정 수준의 근로자를 채용하기가 어렵다. 이로 인하여 건설현장의 안전사고의 위험이 높은 편이라고 할 수 있다. 본 연구에서는 제주지역 건설현장의 안전관리 수준과 사고발생시 응급처치 현황 등에 대한 실태조사를 실시하여 개선방안을 제시하였다.

• 한국콘텐츠학회논문지
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• 제20권3호
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• pp.275-285
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• 2020

이 글의 목적은 이란의 여성감독 사미라 마흐말바프(Samira Makhmalbaf)의 작품과 영화세계를 분석하는데 있다. 사미라 감독은 총 5편의 영화를 연출했으며, 자신의 여성정체성을 바탕으로 이란의 사회현실에 대한 비판의식을 사실주의 스타일로 재현하며 이란영화의 새로운 흐름을 대표하는 여성감독이다. 이 글에서는 대표작 <사과>, <칠판>, <오후 5시>를 중심으로 그녀의 작품세계와 영화철학을 분석하고 당대 이란 사회현실과의 사회맥락적 의미를 규명한다. 이 연구를 통해 사미라 감독은 여성의 인권, 반전과 평화, 소외받는 사람들에 대한 공감으로 이슬람 사회체제가 가진 모순과 억압을 서구의 민주주의와 휴머니즘의 시선에서 비판하고 있으며, 이란의 사실주의 전통을 계승하면서도 메타포와 리얼리티를 결합하는 독특한 사실주의 미학으로 예술영화의 전통을 초극하고 있는 21세기 이란영화사의 새로운 진보와 변화(progress and change)를 상징하는 여성감독임을 확인할 수 있다.