• 제목/요약/키워드: Women religious

검색결과 198건 처리시간 0.022초

대학생의 여가활동 유형에 따른 여가생활 만족도 (A Study on the Leisure Life Satisfaction of College Students According to the Pattern of Leisure Activities)

  • 안옥희;최현숙
    • 가족자원경영과 정책
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    • 제10권1호
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    • pp.53-66
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    • 2006
  • This study was designed to get basic informations for the purpose of making healthy leisure environment of college students, and which will improve the satisfaction of their school life. Five hundreds of college students in Daegu and Gyeongbuk area were questioned by, our questionnaire during April, 2005. The data of 405 students (165 men, 240 women) Were analyzed by SPSS WIN 12.0 program. The data of 210 were from Daegu and 195 were from Gyeongbuk area, The results are as follows, First, $80\%$ of those questioned spend their leisure time doing some activities and the satisfaction degree was medium... They get the informations about leisure mainly through internet and the purpose of their leisure activities, were, to get rid of stress. Second; It was shown that their main leisure activities were doing internet, meeting friends, and listening music on weekdays, meeting friends, watching movie and doing internet on weekend. The major activities of the students during vocation were meeting friends, doing internet, and watching TV. Third, the students are concern about their leisure life, and they think that leisure life make improve the quality of life. The last, there is a correlation between quite activities such as watching TV, and dynamic activities such as a mountain-climbing leisure life satisfaction on weekdays. On weekend, however, there is a correlation between dynamic activities such as sports and the leisure life satisfaction. Moreover, on summer (winter) break personal activities such as religious activities and the leisure satisfaction.

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직무스트레스가 근로자들의 신체적 불편감에 미치는 영향 (The Effects of Job Stress on Workers' Physiological Somatic Complaints)

  • 이종은;정혜선;이복임;김순례
    • 지역사회간호학회지
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    • 제15권2호
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    • pp.289-297
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    • 2004
  • Purpose: This study was conducted to determine factors affecting workers' physiological somatic complain using the Job Stress Model proposed by the National Institute for Occupational Safety and Health (NIOSH). Method: Data were collected from the 1st to the 30th of December 1999. The subjects were 2.123 workers employed at 155 work sites. Collected date were analyzed through SAS/PC program. Result: According to individual characteristics, younger and women groups showed significantly higher physiological somatic complaint than elder men groups. By work condition, groups with higher physiological somatic complaint included workers of irregular shift work. Dark lighting, improper temperature in winter, improper ventilation, inappropriate humidity, unpleasant work environment and crowded work place were significantly related with physiological somatic complaint. By work-related factor, physiological somatic complaint was high in those with higher variance in work load, quantitative work load, role conflict, job burden, role ambiguity and future ambiguity. On the other hand, physiological somatic complaint was low in those with little underutilization of ability. As for the relationships between physiological somatic complaint and non-work related factors, physiological somatic complaint was high in workers who had a side job, were bringing up infants alone, cleaned the house alone, cared for the elderly and disabled persons, were studying, were volunteering at another organization, and were spending 5-10 hours in religious activities per week. Physiological somatic complain was in significantly negative correlations with overall social support, supervisory support and family support, but in significantly positive correlations with co-worker support. Conclusion: The main predictors of physiological somatic complain were gender, shift work pattern, overtime work, ventilation, role ambiguity, role conflict, future ambiguity, job control, variance in work load, overall social support, worker with side job, worker who cleans the house alone, worker who is studying. These predictors explained 19.10% of the total variance of physiological somatic complain.

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고대 로마 신화에 등장한 신들의 복식 연구 (A Study on the Costume of the Gods in the Ancient Roman Myths)

  • 임상임;추미경
    • 한국의류학회지
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    • 제25권5호
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    • pp.945-956
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    • 2001
  • The costume for gods in the Ancient Roman myth was studied by examining in the embossed-carving, sculptures, mural-painting and various documents of the period. The clothes item, hairstyle, symbol & ornaments and shoes of the gods in the Roman myths were analyzed to understand the formative process in the religious costumes, and results are as follows. First, the costumes for male gods are the same as those for ordinary men lived in ages, including toga, paludamentum, tebenna, tunica. The costumes for female gods are also the same as those for ordinary women lived in ages, including stola, palla, tunica. Second, the hairstyle of male gods is short curled-hair, twisty roll-up hair and braid long-hair due to the influence of Etrurian in the early days. Another hairstyle is appeared in form of the laurelled-crown. The hairstyle of female gods is curled long-hair, chignon style and braid roll-up hair decorated with hairband. Third, the symbol & ornaments which represent the responsible possession of male gods, are appeared in beard, a stick of the message, arrow-case, offering-dish, antlered-glass, shield, spear-handle, as the superhuman forms, such as the lightning shape. For female gods they are is appeared plastron, a stick of the message, flower. some female gods wear necklace, foot-ring, bracelet. Fourth, male gods wear shoes in forms of sandal, buskin, boots, but all female gods are in barefoot. It could be explained by the fact that a man-centered society in the ancient roman is reflected in the world of gods. As mentioned, Gods costume in Roman myths was very similar to or nothing different from the ordinary peoples in Rome. However, they used corps, sacrifices or sepcific symbols depending on the fields that they were responsible for in order to be distinguished from the ordinary people. This is the result from the peoples expression that they should keep a close relationship with Gods hoping to be protected, and rely on them under whatever circumstances.

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Natalia Goncharova의 무대의상 디자인 연구 - 20세기 초 러시아 발레(Ballets Russes)를 중심으로 - (A Study on the Stage Costume Design in Natalia Goncharova - Focused on Early 20th Century Ballets Russes -)

  • 박윤정
    • 복식문화연구
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    • 제18권1호
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    • pp.29-43
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    • 2010
  • The purpose of this research was to re-illuminated the artistic value of costume designs that had shared identical history with human beings through the formation and the progress of the newly introduced Russian avant-garde art. This resulted from the fact that the Russian avant-garde art changed the human esthetic sense through the trend of art that Natalia Goncharova introduced in the early 20th century. The research method defined the formation and progress of the development of the Neo-Primitivism centering the works of art by Natalia Goncharova. Based on this method, Goncharova designed the set and the costume designs for the Ballets Russes of Serge Diaghilev and studied the molding characteristics of the costumes worn in the performing art. The result were as follows. First of all, Goncharova's costume designs were all manufactured based on the theme of Russian folk art and genesis. In other words, Goncharova represented the Spanish passion, the Russian folk art Lubok, and Goldern cockerel or religious Icon-paintings in her costumes. she pursued straight lines and abstract shapes in her costume designs. her design displayed the Neo-Primitivism influence through the separation between the lines and the surfaces, which defined the costumes as a decorative art experiment. Therefore, the study of Goncharova had one realize that Neo-Primitivism was not only an art form of Avant-garde, but it also became the basis of the molding character of all the artworks. Natalia Goncharova reflected the miracle of the transformation of the early 20th century in their costume designs.

여성구두의 디자인 특성에 관한 연구 -2000년대를 중심으로- (A study on the characteristics of female shoes in 2000's)

  • 채민정;구교정;채진미
    • 한국생활과학회지
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    • 제17권5호
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    • pp.975-987
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    • 2008
  • The purpose of this thesis is to conduct a thorough research on shoes of 2000s, understand the changes and analyze the differences and the characteristics of the shoe designs of the past and present in order to predict and indicate the future direction of the women shoe designs. The shoes of the millennium not only kept the old fashioned shapes but also showed futuristic shapes. With the increasing importance of shoes in fashion, shoes with various images were created. As far as the materials are concerned, natural materials and artificial materials were both used. The colors were vivid and the futuristic colors. On the other hand, pastel toned colors and romantic colors were used in many different designs and shapes regardlees of the seasons. Straps and hills differed from the oldies. Heavy decorations were added to strap shoes to form a whole new design and hills show geometrical platforms or the avantgarde like heights. Feminine images overwhelmed the shoe designs of the millennium. To elaborate, Pumps displayed feminine images the most for it showed a high frequency number regardless of the seasons. Shoes are presented in aesthetical perspective rather then functional or practical perspectives that are based on human nature. Cultural, social, environmental and some part religious factors had a great influence on the evolution on the shoes. Especially in the 2000s, future oriented concepts were implemented on shoe designs, resulting a wider range of expressiveness and in the end leading to a more creative shoe designing. Changes in shoe designs could be pointed out in many ways according to the shapes materials, colors, modeling of decorations or also with the diverting trends.

소셜 미디어를 통한 동남아시아 히자비스타(Hijabista)의 패션 특성 연구 - 인도네시아·말레이시아를 중심으로 - (Characteristics of Hijabista Fashion in Southeast Asia according to Social Media - Focused on Indonesia and Malaysia -)

  • 박혜원;장선우
    • 패션비즈니스
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    • 제24권3호
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    • pp.51-68
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    • 2020
  • In response to the South Korean government's trade diversification policy, the New Southern Policy, research is needed into the large population of Muslim fashion consumers who live there. Currently, veils worn by Muslim women are becoming a part of fashion collections as a style choice not just as a religious requirement. As such, the aim of this study is to investigate the fashion characteristics of the Southeast Asian Hijabistas. To do this we investigate the activities and the meanings of recent changes in the Southeast Asian fashion market, we also take a look at the Hijabistas who lead these changes. This is carried out as a theoretical study via literature review. In addition to this research, we selected 6 Hijabistas from Indonesia and Malaysia and analyzed 204 of their SNS photos. The results showed that the sportive image was popular; in terms of veils, hijabs and turbans were most popular; while pants and T-shirts dominated the clothing choices. Black and neutral colors were most popular but a variety of colors and tones were represented. In terms of fabric patterns, most of the choices were solid with no patterns. In terms of the types of veil used, in order of most to least popular were: hijabs covering down to the neck, turbans, and hijabs covering down to the chest. It was found that the Hijabista in Indonesia and Malaysia prefer an open, trendy fashion style. In conclusion, it was found that the Southeast Asia Muslim Fashion community are utilizing hijabs to express their identity not only as a Muslim and but also as a fashion item.

도시 제네바에서의 칼빈의 종교개혁과 현대 기독교의 도시 선교적 방향성 모색 (Calvin's Reformation in Geneva and the Urban Missional Direction of Christianity Today)

  • 봉원영
    • 한국콘텐츠학회논문지
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    • 제21권11호
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    • pp.436-449
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    • 2021
  • 본 연구는 칼빈이 도시 제네바에서 진행했던 종교개혁의 특징들을 살펴보고 오늘날 기독교가 도시적 환경에서 기독교의 가치를 드러내기 위해 어떠한 효율적 기능을 감당할 수 있을 것인지를 살펴보는 것을 목적으로 한다. 칼빈의 종교개혁은 공공의 영역에서 교회의 분명한 자리와 역할을 마련해 주었다. 또한, 칼빈의 종교개혁의 과정에서는 항상 빈민이나 여성 등과 같은 당시의 사회적 약자들에 관한 관심과 복지적 실천이 뒤따랐다. 이러한 이해에서 본 연구는 오늘날 현대교회가 도시적 환경에서 실천할 수 있는 다음의 적용점들을 제시했다. 첫째로, 교회는 도시적 환경이 가지는 다양성과 유동성, 역동성을 분명히 이해하고 성경이 지지하는 다양한 상황적 적용을 통한 변화를 시도할 수 있어야 한다. 둘째, 교회의 선교적 접근은 믿음-소속감 프로세스에서 소속감-믿음으로 전환되어야 한다. 셋째, 친숙한 전통적 교회에서 새로운 사회적 현실로서의 교회로의 전환이 필요하며 지역사회 공동체가 가지는 관심사와 분위기에 대해 분명히 이해하고 그것에 보조를 맞추는 노력이 필요하다. 그리고 마지막으로, 현대의 교회는 이전보다도 더욱 새로운 생태학적 민감성을 유지할 필요가 있다.

북아프리카 모로코의 다각적 교역을 위한 경제적 소프트 파워 진출 방안 (Advancement plan into economic soft power for multifaceted trade in Morocco, North Africa)

  • 서대성;서병민
    • 문화기술의 융합
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    • 제8권5호
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    • pp.103-110
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    • 2022
  • 본 논문은 모로코의 종교적 배경과 역사문화적 특징을 이해함으로써 모로코 이민자들의 정착문제나 다양한 목적의 모로코 협력을 위한 방안을 체계화하고자 하였다. 모로코는 교역에서 개방적이고, 사회 문화적 면에서는 전형적이다. 스페인과 프랑스 등 서구 유럽문화의 교류를 해왔지만 전형적인 무슬림을 유지한다. 특히 모로코가 과거 삼각교역의 중심지로써, 디아스포라와 물류 허브였고 북미로 진출하였다. 앞으로도 글로벌 다각교역의 문화확산의 교두부역할은 한다. 지금은 모로코 교역이 프랑스를 비롯한 유럽지역을 중심으로 형성되어 있다. 이는 아프리카 지역의 개방화와 산업화의 진전으로 한국을 비롯한 세계 각국에서도 접하게 된다. COVID-19이후 소프트파워가 여성 접근성을 높이고 있다. 모로코에 대한 비즈니스적인 진출이나 서비스 금융 및 지역적 차원의 접근을 위한 글로벌 삼각 전략지로써, 우리는 한국의 소프트파워인 문화적 산업 및 서비스를 현지에서 수용하게 됨을 방증한다.

통과 의례 종류에 따른 식 공간 이미지 스타일 선호도 조사 - 대학생 대상으로 - (A Survey on Public Preference for Image Styles of Dining Space Depending on Types of Passage Rites in Korea - Focused on University Students -)

  • 김미자;박금순
    • 한국식생활문화학회지
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    • 제25권6호
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    • pp.719-724
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    • 2010
  • The purpose of this study was to survey public preferences for dining space image styles depending on the types of passage rites in Korea and to determine potential differences in public preferences for dining space image styles depending on the types of passage rites in terms of various general characteristics such as gender, age, family type, and preference for the image and color styles of the dining space. As a result, this study determined the following: According to a public preference survey of dining space image styles depending on the type of passage rites, our respondents showed the highest preference for casual images (27.1%) at a party for a 100-day-old baby. Additionally, our respondents showed the highest preference for casual images (27.4%) when celebrating a baby's first birthday but showed the highest preference for romantic images (35.8%) when celebrating a baby girl's first birthday. Our respondents showed the highest preference for casual images (21.4%) for graduation ceremonies. Our respondents showed the highest preference for classic images (21.7%) at coming-of-age ceremonies for new adult men, but also showed highest preference for elegant images (26.2%) at coming-of-age ceremonies for new adult women. Moreover, the respondents showed highest preference for classic images (41.0%) at traditional wedding ceremonies but elegant images (24.1%) at modern wedding ceremonies. In contrast, the respondents showed highest preference for classic images (31.3%) for a 60th birthday party. The highest preference for classic images (28.9%) was found for a diamond wedding ceremony. Respondents showed highest preference for classic images (30.4%) for a funeral ceremony Finally, our respondents showed highest preference for classic images (32.5%) at memorial services (religious ceremonies).

2006년 고령화 패널조사에 나타난 노인의 삶의 만족도에 미치는 다차원적 영향 분석 (Analysis of Multi-level Effectiveness on Life Satisfaction in Old Age at KLIPS 2006)

  • 허성호;김종대
    • 한국노년학
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    • 제31권2호
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    • pp.407-418
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    • 2011
  • 본 연구는 노인의 신체적, 정신적, 사회적 요소가 삶의 만족에 어떠한 영향을 주고 있는지 검증하고자 하였으며, 한국노동연구원에서 실시한 고령화 패널 조사(2006)자료를 사용하여 65세 이상 노년기에 해당하는 4,032의 대상자(남자 1,696명, 여자 2,336명)를 선별하여 분석에 이용하였다. 신체적 요소에는 주관적으로 지각하는 건강상태와 일상생활활동능력을 측정하였고, 정신적 요소에는 주관적으로 생각하는 정신적 어려움과 우울증(ces-d)여부를 측정하였으며, 사회적 요소는 사회적 참여 정도를 측정하였다. 분석은 차이검증과 회귀분석, 경로분석을 바탕으로 직접적인 효과와 영향력의 비교분석을 통해 모형검증에 주안점을 두었다. 연구결과, 주관적 신체건강상태와 일상생활활동능력이 좋을수록 삶의 만족은 높은 것으로 나타났다. 그리고 주관적인 정신적 어려움이 적을수록 삶의 만족은 높은 것으로 나타났고, 우울증이 없는 집단이 있는 집단보다 삶의 만족이 높은 것으로 나타났다. 사회적 요소에서는 종교모임, 친목모임, 여가모임, 자원봉사모임이 많을수록 삶의 만족은 높아지는 것으로 나타났지만, 동창회모임, 정당/시민단체, 기타모임에서는 삶의 만족에 미치는 영향력이 없는 것으로 나타났다. 마지막으로 일상생활활동능력과 주관적인 심리적 어려움 및 사회적 참여가 매개역할을 하고 있었다.