• 한국지역지리학회지
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• 제22권2호
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• pp.307-330
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• 2016

이 논문은 한국의 압축도시화의 한 사례이자 표준으로서 서울의 강남이 어떻게 형성되었는지 설명하는 것을 목적으로 한다. 강남 및 강남 스타일의 도시화는 유례를 찾아 볼 수 없을 정도로 급속한 도시화가 진행되었다는 점에서, 그 이전의 한국의 도시화 양상 및 서구의 도시와 구별된다는 점에서, 그리고 현대 한국의 삶에 정치, 경제, 문화적으로 매우 중요한 하나의 모델을 제공한다는 점에서 연구의 가치가 매우 크다. 하지만 그럼에도 강남의 독특한 도시성(urbanism)이 어떠한 사회적 조건에서 어떻게 형성되었는지에 대한 연구는 그리 많지 않은 편이다. 이 글에서는 먼저 선망이 되는 물질적 풍경이자 생활양식으로서의 강남적 도시성의 특징을 서술한다. 강남적 도시성은 물질적 공간의 측면에서 중상층이 주거와 자산증식을 위해 소유하는 고급 고층 아파트 단지를 특징으로 하고, 사회문화적 생활양식의 측면에서 정치적 보수성, 사적몰입과 공적 무관심, 학력, 외모, 패션 등에서의 경쟁, 유흥문화 등을 특징으로 한다. 이러한 강남적 도시성의 원형은 한국 반공 권위주의 발전국가 전략의 공간선택성 속에서 매우 짧은 시간에 압축적으로 형성되었다. 즉 그것은 북한과 대치상황 및 서울로의 인구집중 속에서 강북개발과 영등포개발을 억제하고 강남개발과 아파트를 통해 인구를 급히 분산하고 수용해야 했던 반공주의 국가의 필요성, 서민과 도시빈민을 도시개발에서 공간적으로 배제하는 권위주의 국가의 특성, 그리고 예외공간과 가격왜곡을 통해 건설자본과 중산층에 특혜를 부여하고 강남의 아파트 건설과 불균등 발전을 촉진한 발전국가의 선별적 주택산업정책이 결합되어 만들어낸 공간 선택성에 의해 상당 부분 설명될 수 있다.

• 한국전통조경학회지
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• 제29권2호
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• pp.63-72
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• 2011

본 연구는 전통주거공간 속에서 환경친화적인 설계기법과 원칙을 파악하여 그 원리를 재정립하고자 수행되었다. 이를 위해서 문헌연구를 통해 전통주거공간에 반영된 환경친화성을 자원보전적 측면, 입지적 측면, 공간구성적 측면으로 구분하고, 사례지를 선정하여 현대적 적용방안을 모색하였다. 사례지는 조선시대에 조영된 상류주택 중 비교적 원형이 잘 보존되고 있으며, 양호한 건축년도가 명확한 주택인 독락당을 선정하였다. 입지적 측면에서는 지형의 변경을 최소화하는 건물축조기법을 하고 있었으며, 환경보전적 측면에서는 열환경조절을 위해 실내 온도를 조절한 기법을 볼 수 있었다. 물질순환 측면에서는 자연재료의 재활용을 하고 있었으며, 수순환기법 및 조절을 통해 물을 적극적으로 활용하였다. 또한, 경관조망을 중요시 하여 내부에서 외부로 바라보는 경관의 다양한 조절을 통하여 내부공간을 외부로 확장시키고 끌어들이는 기법을 활용하였다. 현대적 공간에서의 전통성 추구는 단순히 단절된 전통의 복원이나 회복에 있기 보다는 전통 공간 속에 내재하는 구성원리 등을 추출하여 현대의 사회적, 문화적 환경공간에 대한 이해의 바탕위에서 수용 가능하다. 전통주거공간에 있어서 환경친화적 설계기법은 오랜 시간동안 경험에 의해 발전된 것으로 이의 현대적 적용은 지구환경과 에너지 문제를 해결하고 쾌적한 인간의 생활환경을 창출해 낸다는 점에서 중요한 의미를 내포하고 있다.

• 대한가정학회지
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• 제25권3호
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• pp.63-82
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• 1987

This is the forth consecutive study on the 'Standardization of Measurement for Korean Kitchen Work Centers and Cabinets for Future Design Criteria'. The purpose of the present research was (1) to classify homemakers' representative like styles related to the kitchen, (2) to examine homemakers' present concerns on the kitchen space, and (3) to investigate homemakers' desire and preference on the kitchen space. Twenty two hundred homemakers of upper and middle class residing in Seoul, Busan, Daegu, Incheon, Gwangju and Daejeon were selected for the survey and 1,843 among them were used for data analysis. Data were selected for the survey and 1,843 among them were used for data analysis. Data were analyzed using the SAS program package. The statistics used were frequency, percentage, mean, factor analysis, F-test, Duncan's multiple range test, X2-test, cluster analysis. Findings from the research as follows: (1) Four factors were found as indicaters of the life style; values on the household work, desire on social function of the kitchen, degree on cooperation of family members on the household work, and convenient management. It was noticeable that homemakers had positive responses in terms of desire on social function of the kitchen and degree on cooperation of family members on the household work. Homemakers' life styles related to the kitchen space were classified into 6 categories. (2) Relatively a few respondents answered that the kitchens were very well furnished. If, however, the economic conditions become better, substantial number of them wanted to invest for better kitchen following the one for living room. (3) It was found that most respondents preferred the arrangement of space, where dining and kitchen in one space, and a hard wall or soft treatment was between living and dining/kitchen area. (4) Many respondents desired pantry, utility and laundry area be near the kitchen or in the same space with it, thereby forming a utility core in a housing space.

• 건축역사연구
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• 제20권4호
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• pp.61-80
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• 2011

This study estimated the prototype of Yangjindang at the time of its foundation by putting together the literature and discovered data and historical research on family related to Sangju Yangjindang, and looked at its architectural characteristics. These are summarized as follows: First, Yangjindang is an office building which was completed in three years [1629] after its start of construction when Keomgan Jojeong was at the age of 72 [1626] in his latter days and it was used for performing ancestral rites for Jojeong's forefathers of the head family of Pungyang Jo by family origin. Yangjindang was founded as a base of utopia for putting ancestral rites & commemoration, harmoniousness of a tribe, and educational idea into practice together with Ojakdang. Such a movement can be judged to interpret and apply the circumstances of the times realistically and flexibly where they tried to pursue the promotion of Confucianism & studies of the proprieties as well as the consciousness of practice, and to bring a tribe into harmony after the war through the retirement of Toegye School. Second, it is located at a topographically ideal spot on the edge of the Jangcheon-a tributary of Nakdong with a good physiology and landscape and its location was also the lot for a house of Jojeong's ancestor, which was burned down by war. Behind such a location and planning of Yangjindang, it is presumed, though not certain that it was modelled after Naeap village at Andong- Jojeong's parents-in-low's home. Third, as for its foundation size, it's a head house as much as about more than 100-kan, and its structure is composed of Samyo, Bonche, and Yangjindang. In addition, arrangements of buildings and its composition system and renovation procedures followed Chu-tzu Garyoe. Composition of Samyo can be restored to Yangjindang, Jugo, Woesammun, and Samyo; however, there has been no case of existence in case of Jugo building composition & arrangement takes on an aspect of a compromise between Gamyojido and Sandangjido of Garoe, which seems to be the result from flexibly interpreting and applying the rituals and studies of the proprieties of Toegye School in keeping with locational topography and realistic circumstances while making it a principle for them to observe by Toegye School. There exists a difference between Bonche and its counterpart of the upper class housing at Sangju district in that Bonche[main building] is a squre-shaped 'Ttuljip' typical of Andong setting a family ancestral ritual as a main function. Fourth, there existed a lot of hardships in raising money to cover repairs in time of doing repairs to this structure after 180 years since its establishment. In case of the repair work on Bonche, the level of renovation was limited to the replacement of old materials for rafters, doorpost, roof members and railings with new materials, together with partial alterations in case of window system. It is estimated that Yangjindang was renovated in 1808, and afterwards it was renamed Okryujeong after being re-built at another site. Through the repairs, the floor was expanded for the clan's meeting, and angle rafters and roof members were mended as well. Especially, the plane and structure of Okryujeong which was re-built at another site are expected to give clues to its restoration due to the resemblance to original appearance of Yangjindang at the time of its renovation in 1808.