• Journal of Korean Medical classics
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• v.7
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• pp.232-268
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• 1994

According as we look around a notion of LM-YANG(陰陽) in NAE-KYUNG(內徑) or ancient for example the Book of Changes(周易), we will find that the principle of UM-YANG of philosophy in ancient china was applied medical science by NAE-KYUNG, and Chung-Kyung(仲景) connected principle of UM-YANG in NAE-KYUNG to demonstration and medical treatment(辨證施治) of SANG-HAN disease(傷寒病). According as we look around 3UM-3YANG(三陰三陽) in NAE-KYUNG and various theories of another scholar connected 3UM-3YANG of SANG-HAN-RON(傷寒論), we can know that the whole of SANG-HAN-YUK-KYUNG(傷寒六經) cannot explain by a some conception, we cannot understand precisely rear meaning of SANG-HAN-YUK-KYUNG until theories-JANG-BU(臟腑), GYUNG-RAK(經絡), GI-HWA(氣化), a reigon, a layer, and so on-are studied totally. Therefore 3UM-3YANG of SANG-HAN-RON(傷寒論) is basically the thing of specialization UM-YANG, eventually UM-YANG are two functional characteristics in human body. It is specialized to 3UM-3YANG by spatial and time criteria. When we consider a question in its aspect, YUK-KYUNG is synthetic six classifications of human body's functional system that include(3UM-3YANG)GYUNG-RAK, related JANG-BU, distributional area of GYUNG-RAK, vicissitude of UM-YANG, more or less of GEE-HYUL(氣血), function of GAE-HAB-CHUL(開闔樞), and the like; and disease of YUK-KYUNG of SANG-HAN-RON are the very six types of disease that appeared by dint of mal function of each synthetic functional system.

• Journal of Sasang Constitutional Medicine
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• v.8 no.1
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• pp.43-56
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• 1996

As considering a study of the So-um-In and So-yang-In desease, I know each of Extra-disease (表病) and Intra-disease (裏病). I takes serious view of the Extra-Intra-Um-Yang-Up-Down (表裏陰陽升降). I try to join costitutional disease to the parts of human body, which base on the theory on Sa-sang constituional Medicine. And I make some diagrams of them. They could be summerized as follows. 1.The Extra-qi (表氣) is four-viscera (四臟) and four back parts of hurman body (後四海). The Intra-qi (裏氣) is four-digestive organs (四腑) and four fore parts of human body (前四海). 2. It is important that Yang-qi (陽氣) go up at So-um-In Extra-disease (少陰人 表病) and Um-qi (陰氣) go down at So-yang-In Extra-disease (少陽人 表病). And It is important that Um-qi (陰氣) go down at So-um-In Intra-disease (少陰人 裏病) and Yang-qi of Large Intestine (大關局) go up at So-yang-In Intra-disese (少陽人 裏病). 3. Looking into the Extra-disease, ◈ Sin-Yang-Gon-Yiel (腎陽困熱) and Ha-Cho-Chuk-Hyel (下篇蓄血) of So-um-In disease are the disease that Yang-qi don't go up from the buttock. So-Yang-sang-Pung (少陽傷風) of So-yang-In disease is the disease that Um-qi don't go down from the upper back. ◈ Yui-Ga-Sil (胃家室) of So-um-In disease is the disease that Yang-qi don't go up from the lower abdomen Gyel-Hung (結胸) of So-yang-In disease is the disease that Um-qi don't go down from the thorax. ◈ Mang-Yang (亡陽) of So-um-In disease is the disease that Yang-qi don't go up from Intra-qi so it go out to the Extra-qi. Mang-Um (亡陰) of So-yang-In disease is the disease that Um-qi don't go down from the Extra-qi so it go into the Extra-qi. ◈ Dea-Jang-Pa-Han of So-um-In disease and Sim-Ha-Gyel-Hung (心下結胸) of So-yang-In desease are half of Extra-qi and Inrea-qi. 4. Looking into the Intra-disease, ◈ The Intra-disease of So-um-In is Tae-um symtom (太陰證) and So-um symtom (少陰證). The So-um symtom is more severe than Tae-um symtom because a cold wave of Large Intestine (大腸冷氣) involve a warm wave of Stomach (胃局). ◈ The Intra-disease of So-yang-In is not to go up Yang-qi of Large Intestine. Deficit of Yang-qi from Large Intestine which go up at Stomach is more sever than deficit of Yang-qi from Stomach which go up at extremes.

• Journal of Korean Medical classics
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• v.13 no.2 s.17
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• pp.13-13
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• 2000

Both of the three Um and three Yang and the six hyo(六爻) of Iching are based on Um and Yang theory and five phases theory. This paper is about mutual relation of them. First, every change in the universe is induced by Un and Ki. Un is the nature that things have their own. Ki is surroundings that things change in. Second, Un and Ki are not separate things. That is they are generated by each other. Third, both of them are the signs of change which means they are similar. The first Hyo (初爻) and Kwolum-pungmok(厥陰風木), the seond Hyo(二爻) and Soum-gunhwa(少陰君火), the third Hyo(三爻) and Teum-supto(太陰濕土), the forth Hyo(四爻) and Soyang-sanghwa(少陽相火), the fifth Hyo(五爻) and Yangmyung-zogum(陽明燥金), and the sixth Hyo(六爻) and Teyang-hansu(太陽寒水) have similar principles. It is important to make clear up their meanings and mutual relation.

• Korean Journal of Acupuncture
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• v.23 no.2
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• pp.47-57
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• 2006

Objectives: The aim of the present study was to widen a clinical use by investigating literatures about the acupoint of Pu-ryu(KI7) and Um-gok(KI10) concerning Kidney-Eum(vital essence of the kidney) and Kidney-Yang(vital function of the kidney). Methods: We investigated the first literature about $Pu-ryu(KI7)\;{\cdot}\;Um-gok(KI10)$ and a second name, a location and a characteristic of them. We made a comparative study about the chief virtue and combination of $Pu-ryu(KI7)\;{\cdot}\;Um-gok(KI10)$. Results: Pu-ryu(KI7) is the 7th acupoint of Kidney Meridian of Foot Soeum(少陰), which reinforces a meridian of belonging and has the efficacy of warming the Kidney Yang, clearing heat, excreting dump and regulating water passage. Um-gok(KI10) is the 10th acupoint of Kidney Meridian of Foot Soeum(少陰), which has the virtue of nurishing the Liver and Kidney Eum, promoting lower heater and marinating the free flow of Gi Conclusions: The chief virtue of Pu-ryu(KI7) is to remove edema due to disturbance in Gi activity by dificiency of Kidney-Yang because of warming Yang to induce diuresis. To Um-gok(KI10), it is to treat instability of Kidney-Gi by Eum dificiency of the Liver and Kidney because of nurishing the Liver and Kidney Eum.

• Journal of Korean Medical classics
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• v.13 no.2 s.17
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• pp.14-20
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• 2000

Both of the three Um and three Yang and the six hyo(六爻) of Iching are based on Um and Yang theory and five phases theory. This paper is about mutual relation of them. First, every change in the universe is induced by Un and Ki. Un is the nature that things have their own. Ki is surroundings that things change in. Second, Un and Ki are not separate things. That is they are generated by each other. Third, both of them are the signs of change which means they are similar. The first Hyo (初爻) and Kwolum-pungmok(厥陰風木), the seond Hyo(二爻) and Soum-gunhwa(少陰君火), the third Hyo(三爻) and Teum-supto(太陰濕土), the forth Hyo(四爻) and Soyang-sanghwa(少陽相火), the fifth Hyo(五爻) and Yangmyung-zogum(陽明燥金), and the sixth Hyo(六爻) and Teyang-hansu(太陽寒水) have similar principles. It is important to make clear up their meanings and mutual relation.

• The Journal of the Society of Korean Medicine Diagnostics
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• v.9 no.2
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• pp.83-93
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• 2005

It is well known that Treatise on Exogenous Febrile Disease is one of the oldest and most authoritative books in Oriental Medicine, suggesting the concept of Exogenous Febrile and Six channels as a theoretical basis of clinical experience and prescription. But, since Thang Thongjing had written the book, the numberous medical practitioners and theorists asserted their various and different views on the concept of Exogenous Febrile and its Six channels. 3UM-3YANG of Treatise on Exogenous Febrile Disease is basically the thing of specialization UM-YANG, eventually UM-YANG are two functional characteristics in human body. It is specialized to 3UM-3YANG by spatial and time criteria Therefore, it is important to apprehend the concept correctly that was written on Treatise on Exogenous Febrile Disease. I'd like to look into a bodily state by answering the question that is easy to access and based on Six Channels.

• Journal of Korean Medical classics
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• v.9
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• pp.654-699
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• 1996

By studying Hwang Jae Nae Kyung(黃帝內經)'s O Haeng Kui Ryoo(五行歸類) in view of Chinese-Ancient-Thought like Chun In Hap Il Lon(天人合一論). Um Yang O Hang Lon(陰陽五行論). The theory of the month's age the conclusion is reached as follows 1. Chun In Hap Il Lon(天人合一論) means naturally men and nature consist of one energy to counteract each other and then developed to be concidered that the change of men and nature is same one;that is the basic thought of Hwang Jae Nae Kyung(黃帝內經) 2. Um Yang(陰陽) stands originally for the bright and the dark by sunrise or sunset. Ju Yuk Gye Sa Jun(周易繫辭傳) ahs considered Um Yang(陰陽) as the energy to explain changes of nature. O Haeng(五行) meaned originally five necessary materials or stuffs for living and then Chu Yun(鄒衍) has considered the difference between five powers in the nature through the combination with thought of O Haeng(五行). Hwang Jae Nae Kyung(黃帝內經) writes in the viewpoint of Um Yang O Haeng(陰陽五行) to analyze the changes of men and nature effectively. 3. O Haeng Kui Ryoo(五行歸類) is originated from Sang Su Hong Bum(尙書洪範) and its concrete examples are found in Kwan Ja(管子) and Yu SSi Chun Chu(呂氏春秋). O Haeng Kui Ryoo(五行歸類) in Hwang Jae Nae Kyung(黃帝內經) is widly affected by Kwan Ja O Haeng(管子五行) and adopts the opinion of Kum Mun Kyung Hak(今文經學) because of the background of times and medical physiology. 4. Hwang Jae Nae Kyung(黃帝內經) thinks that O Haeng(五行) means Mok(木) is the energy of being born, Hwa(火) growing-up, Kum(金) accumulating, Su(水) concluding, To(土) devoloping. O Haeng Kui Ryoo(五行歸類) in the heaven and the earth is classified by the property of O Haeng(五行). 5. O Haeng Kui Ryoo(五行歸類) in men can be explained so rationally with the property of O Haeng(五行) and the thery of an organism studied.

• Proceedings of the IEEK Conference
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• 2004.08c
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• pp.455-459
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• 2004

Electrostatic discharge(ESD) is a serious reliability concern. It causes approximately most of all field failures of integrated circuits. Inevitably, future IC technologies will shrink the dimensions of interconnects, gate oxides, and junction depths, causing ICs to be increasingly susceptible to ESD-induced damage [1][2][3]. This thesis shows the optimization of the ESD protection circuit based on the tested results of MM (Machine Model) and HBM (Human Body Model), regardless of existing Reference in fully silicided 0.18 um CMOS process. His thesis found that, by the formation of silicide in a source and drain contact, the dimensions around the contact had a less influence on the ESD robustness and the channel width had a large influence on the ESD robustness [8].

• Proceedings of the Korean Institute of Information and Commucation Sciences Conference
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• 2014.10a
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• pp.561-564
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• 2014

In this paper a photovoltaic energy harvesting charger with battery management circuit is proposed. The proposed circuit harvests maximum power from a solar cell by employing MPPT(Maximum Power Point Tracking) control and charges an external capacitor battery with the harvested energy. The charging state of the battery is controlled according to the signals from the battery management circuit. The proposed circuit is designed in a 0.35um CMOS process technology and its functionality has been verified through extensive simulations. The maximum efficiency of the designed entire system is 84.8%, and the chip area including pads is $1350um{\times}1200um$.

• The Journal of Korean Obstetrics and Gynecology
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• v.15 no.4
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• pp.111-127
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• 2002

Purpose : This study investigated reliability of Oriental OB&GY questionnaires, valued the items and correlated relation of differentiation of syndromes of Oriental OB&GY questionnaires which is used by Dong-Eui OB&GY. Method : We analysised the result of 721 outpatients's questionnaires from March. 1. 1998 to March. 30. 2002 Results : 1. The reliability of Oriental OB&GY questionnaires above 95% is deficiency of Ki, deficiency of blood, dry of blood, deficiency of Um, stagnation of Ki, insuficiency of the kidneys, liver, heart, above 90% under 95% is deficiency of Yang, heat of constitution, heat of disease, dampness, stagnated blood, above 85% under 90% is phlegm, spleen above 80% under 85% is cold syndrom. 2. The order of frequency diagnosed by Oriental OB&GY questionnaires is dampness(78.7%), heart(66.8%), stagnation of Ki(63.8%), deficiency of blood(53.5%), deficiency of Ki(53.1%), phlegm(53.7%), insuficiency of the kidneys(50.1%), dry of blood(45.1%), spleen(41.4%), liver(36.2%), stagnated blood(36.2%), deficiency of Yang(35.6%), cold syndrom(29.8%), deficiency of Um(24.1%), heat of disease(22.5%), heat of constitution(20.1%). 3. The average of item of differentiation of syndromes above 90 is dampness, above 80 under 90 is deficiency of Ki, deficiency of blood, dry of blood, deficiency of Yang, cold syndrom, heat of constitution, stagnation of Ki, phlegm, stagnated blood, insuficiency of the kidneys, liver, heart, spleen, above 70 under 80 is deficiency of Um, heat of disease. 4. Deficiency of Ki is connected with question compounded of stagnation of Ki, deficiency of Yang is connected cold syndrom, cold syndrom is connected deficiency of Yang, stagnation of Ki is connected deficiency of Ki. 5. The differentiation of syndromes accompanied with others which is related to compounded question is deficiency of Ki, deficiency of blood, cold syndrom, stagnation of Ki, dampness, phlegm, stagnated blood, insuficiency of the kidneys, liver, heart, spleen, which isn't related to compounded question is dry of blood, deficiency of Um, deficiency of Yang, heat of disease.