• 한국조경학회지
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• 제36권2호
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• pp.32-41
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• 2008

본 연구는 현재 비보 못과 비보 숲의 형태가 남아있는 대구광역시 소재 경주 최씨의 씨족마을인 옻골마을을 대상으로 실증적인 조사를 하여 환경생태적으로 해석하고자 한다. 특히, 비보경관인 비보연못, 비보숲 그리고 마을수계를 환경생태적으로 해석하고 규명하고자 한다. 연구방법은 연구대상지에 현재 남아 있는 비보경관에 대해 풍수지리적으로 서술하고 이것에 대한 환경생태적 의미를 규명하고자 한다. 환경생태적 의미는 매우 포괄적인 개념이지만 본 연구는 실증적 연구로서 삶의 질의 측면에서 다음과 같이 해석하고자 한다. 첫째, 지속적인 수계기능의 활성화를 규명하고자 수질을 측정했다. 즉 선비의 상징 및 휴식공간이 있는 동계, 생활주거공간인 서계, 이 두 계곡의 물이 합쳐지는 비보연못 그리고 연못에서 머문 후 마을 밖으로 흐르는 개울의 수질을 측정했다. 둘째, 마을의 안과 밖을 경계하는 비보숲의 미기후에 대한 기능을 평가하고자 했다. 즉 숲을 중심으로 각각 200m 떨어진 지점에 각 지점별 2개의 온도기를 설치하여 시간대별로 기온을 측정했다. 셋째, 건전한 생태계를 지속시킬 수 있는지에 대해 측정했다. 즉 경관생태지표를 선정하여 측정했다. 연구결과는 다음과 같다. 첫째, 비보연못은 수질정화의 기능을 하는 것으로 규명되었다. 또한 동계정, 정려각 등 조경공간의 기능이 배치되어 있는 동계는 암벽과 계류 등 경관이 빼어나 주로 남성들이 이용하는 공간이었던 것에 비하여 주거공간이 많은 서계는 빨래 등 여성들의 활동에 필요한 공간으로 사용된 것으로 수질의 차를 설명할 수 있을 것으로 사려된다. 둘째, 비보숲의 경우는 그 목적인 방풍과 온도저감을 기대하기는 적합하지 않는 소규모의 마을숲으로 다만 마을의 영역을 구분하는 기능을 한다고 해석함이 바람직할 것이다. 셋째, 경관생태지표를 통한 생태적 건전성은 양호하며 보통의 전통농촌마을과 유사성을 보이고 있다. 녹지연결측면에서 본다면 마을 경계녹지와 마을숲의 연결은 매우 양호하다. 특히 훼손된 마을숲을 잘 복원한다면 생물서식환경의 기능을 할 수 있을 것으로 기대된다. 연구결과를 고찰해보면, 전통마을공간은 인간과 자연이 유기적인 통합체로 공존하는 환경생태학적 사고를 바탕에 둔 풍수지리사상의 영향으로 형성되었다. 또한 환경생태적 방법으로 볼 때, 풍수지리사상 중 비보사상에 의해 조성된 비보못과 비보숲의 의미는 지속 가능한 마을을 조성하는 중요 요소로 볼 수 있다. 다양한 수공간은 물의 순환체계를 원활하게 해주어 수질정화와 수량 확보에 크게 기여할 것이며, 숲은 마을을 위요시켜주면서 미기후를 조성하게 해주어서 겨울과 여름철의 기온차와 습도차를 줄어줄 것이다. 하지만, 숲의 규모가 작고 훼손이 심한 경우 상징적인 영역성을 나타내는 경우가 많다. 그리고 전체 녹지체계와 식생구성은 생물다양성을 증진시키고 종의 이동을 원활하게 하는 연결녹지로서 기여할 것이다. 옻골마을은 마을형국을 보다 완전하게 만들기 위해 비보경관을 조성했다. 즉 땅의 생태질서를 최대한 유지하고 그것에 대한 점진적 이해를 바탕으로 조정된 마을로 쾌적한 주거환경을 만들어 낼 수 있었다. 또한 이러한 전통마을계획방법은 유기적이고 환경생태적인 방법이라고 할 수 있을 것이다. 환경생태학에서 보는 전통마을은 객관적으로 이해될 수 있는 대상이다.

• 한국지역사회생활과학회:학술대회논문집
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• 한국지역사회생활과학회 2006년도 추계학술대회
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• pp.37-57
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• 2006

• 한국농촌건축학회논문집
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• 제2권3호
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• pp.25-36
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• 2000

The purpose of this study is to understand and explain the traditional housing-culture in South East Asia, focused on the traditional Malay houses. The research objectives are : 1) to obtain informations related to the traditional Malay houses in West Malaysia. 2) to survey the traditional Malay houses in the selected area. 3) to understand their characteristics. It is expected that the traditional Malay houses were a major focal point of traditional Malay village society. The Malay houses provided the basic needs of shelter to the villagers. They were designed and built by villagers themselves, thus, manifestation of the creative and aesthetic skills of the community. Further, these houses reflect those factors including climate, geographical features, history of the region.

• 한국산업융합학회 논문집
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• 제13권4호
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• pp.227-233
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• 2010

This study analyzes the images of city residents on the landscape elements of the rural theme villages. The results of analysis bring the following conclusions. 1) Important factor of rural landscape with worth preserving is natural landscape such as dense forests, trees and creek. 2) Natural landscape such as forests and trees is evaluated high in image-assessment as well. However, it is evaluated low in the image of "Diversity", therefore, various species of trees need to be preserved. 3) In the future, people who spent their life only in the city would be the main stream of Green-tourism, and their structure of image-assessment needs to be reorganized.

• 농촌계획
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• 제9권4호
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• pp.35-41
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• 2003

The purpose of this study is on identifying the function of ground temperature arrangement of village grove. Case study was accomplished at Hacho village grove in Jinan-gun, Jeonbuk province. Hacho village grove was the largest grove of all and most formal grove in Jinan region. So ground temperature of outside and inside of Hacho village grove were measured from March to October in 2001. And comparative review about difference between outside and inside of village grove was accomplished. Our ancestors, in spite of orient and occident, have made a settlement in consideration of climatic conditions. We have to team from past pattern and add modern scientific technology. So traditional wisdom and wise planning process must be considered in order to create qualitative residential environment in present through natural elements. It is identified that in winter, the inner side ground temperature is higher than outside one of that and in summer, in contrary, the inner side one of that is lower than outside one of that. So it is identified that Macho village grove breaks winds and reduce the heating energy in winter, it reduces ground temperature and reduces cooling energy very well in summer. It is identified that village grove reduce ground temperature in summer better than any other season. It is identified that in summer, the effect of maintaining constant temperature is also better than my other season. So it is identified that village grove stabilize most changeable outside temperature in inside of that.

• 한국조경학회지
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• 제26권4호
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• pp.82-94
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• 1999

According to Korean's geographical features of Taek Li Ji, the best location for human settlements is on the vicinity of a stream among a stream, an river and a sea, and not far from a ridge. The researcher chose one of best village which is called Yougokmaeul in Bonghwa-Gun, Kyungsang-Do. This village was created a gathering village with the same surname, can be translated as a hen and the front mountain can be seen as a rooster in the view of the shape of geographical features. As it were, the shape of this village and the cultivated land seems to be an egg inside a nest of a parent's chicken in the respect of the analogy of the theory of P'ungsuchiri which is known as Feng Shui in China and geomancy in the western world, and to effect the defensive psychology of the living environment in the terrain inland. This village is the studying place, Suckchunjungsa as the lecturing and studying place for their following students within the Chunghadonchun, the studying Yougok village, and even the ritual place performing ancestral sacrifices and the first incoming ancestor's graves in the same geographical system. The house site of the first incoming resident is surrounded the countian and is located in the front of Backsulryount which is the main mountain through Moonsu-san in the branch mountain of Korean's mountain system. Backsulryoung which is to be seen as the white peak, is symbolized the head of a hen which is to relate to a mysterious turtle in the view of P'ungsuchiri. And the pavilion which is called Chungamjung is sited on the rock of a shape of turtle which is symbolized to live longer. In the section of the mountain and water, Lee Jung Hwan mentioned a living place near the mountain stream is the best residential area and a landscape which is composed by a stream between mountains make a pleasure spirit and a bright feeling and make a refined person. If one can reach in the graceful mountain make a pleasure split and a bright feeling and make a refined person. If one can reach in the graceful mountain half day away, this kind of place must be a best living residential area to live. But this village was structured all in one place. And one of the ideas tangibly reflected in traditional Korean society's view of life and nature is the seclusion based on the Taoism. This kind of a dreamy thoughts make a dream to keep the paradise in our ancestors' mind. This kind of utopia is Chunghadonchun which is structured 5 aspects from the utopian gate near the Samgaesuewon to the village. These 5aspects is expressed by some Confucian thoughts as a small cosmos individually. On the third aspects which is the center among these aspects, the Suckchunjungsa which was made a seclusion place to devoting himself to his studies with refined tastes. The word of Jiju-am, Gangpung-dae, Jaewol-dae and Biryoung-pock are all expressed to cultivate one's moral character and to seek the truth by the Confucius'theory through the nature.

• 한국중재학회지:중재연구
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• 제30권1호
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• pp.139-160
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• 2020

Shalish is a key ingredient of the dispute resolution culture in Bangladesh since a formal court system has been known to show inefficiencies, such as overburdened cases and litigation process delays. This paper investigates the main function of Shalish and examines the evolution of Shalish in the perspectives of its three variants: a community-based Shalish, a village court, and an NGO variant of Shalish in modern extensions. It was found that traditional Shalish may play a role in the dispute resolution system in modern villages. A village court is a kind of hybrid dispute resolution system combining an informal dispute resolution with a formal court system. A village court is administered by the Union Parishad without intervention from the central government. Both the Shalish and village court have the weakness of unfair verdict exercised by local elders within a community. For this reason, an NGO variant Shalish is to reflect voices of women and other lower people in the community. To this study's interpretation, a village court is a new kind of Shalish combined with a formal court system while an NGO variant Shalish is also a "new" Shalish combined with a mediation system. In this respect, core elements of Shalish tradition have not been changed although various forms of new dispute resolution systems have emerged in the modern world.

• 한국농촌건축학회논문집
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• 제12권4호
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• pp.45-52
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• 2010

The study has effected checking the traditional Korean-style house condition in Farm village and the resident preference test in jeonnam area for examination propriety of development a traditional Korean-style house. Also, it was checked over the problem and improvement direction of new building the Korean style house. The resident wanted living in the traditional Korean-style house if it is compromised problem of living equipment and cost of building. First. Jeonnam area Korean style house must keep the 'ㅡ' type plan. Second, the plan must construct compact and effective plan with the main floored room as the center for prevention against an indiscreet plan space extend of outside. Third, it has must need suitable material and construction for applying traditional exterior with effect. Fourth, it has must need actualization plan for the cost of construction is 3,500,000/py for construction.

• 건축역사연구
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• 제13권1호
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• pp.35-51
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• 2004

The object of this study is upper class house in Yang-dong village with the purpose of spatial-sociological study of traditional Korean architecture. Space is the basic element of architecture and is fundamental for understanding architecture. Space, however, can be better understood through its social context rather than through its physical or psychological attributes. Space exists in a society, providing the physical environment which frames it Social environment affects the thoght of people who are members of that society. Space is built by the people in a society and is affected by their thought. Spatial-sociological study can explain a mutual relation between people and space through context. It defines characteristics of space based on mutual relations which exist among the people, the culture of society and the environment of society but also having a sociological component, study of architectural space should consider the social context. Since architectural space is built on social and cultural bases, to understand it requires various methods of study Spatial-sociological analysis is one alternative. Using space syntax, this study analyzes houses in Yang-dong village by not only defining attributes of individual houses, but also common attributes of houses in the village. Based on common attributes of houses in the village, the attributes of Yang-dong village houses can be re-defined within the social context. the results from a spatial-sociological analysis of upper class housing of the Yang-dong village are as follows; (1) Related to confucian ideas in Chosun Dynasty : A house has a dualistic center organized with 'an-chae' and 'sarang-chae'. 'an-chae' space is organized unsociably from outside. (2) Related to various space pattern of Yang-dong village House in the Chosun Dynasty period :As variations in the types of space pattern, the village house exhibit different attributes.

• 건축역사연구
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• 제2권2호
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• pp.66-76
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• 1993

The plan of Korean traditional houses are devided by the span-units which is the automatic result of the timber construction. This study aims to analyze the ways plan type change when the number of span changes. One village named Bangchon in Honan Province was selected where we investigated more than 30 houses ranging from 3 span to 6 span. It is identified that there were certain rules which govern the plan change when number of span change. When one span is added onto 3 span houses, wooden floor of one span is added in between the two ondol-rooms. When one span is added onto 4 span houses, kitchen is enlarged. When one span is added onto 5 span houses, wooden floor is enlarged into 2 span, Also the plan of Man's quarter(Sarang-chae) was investigated and compared to Lady's quarter. The research proves that such rules of plan change need to be considered as a basic standard of analysis when traditional houses are to be studied.