• 한국환경교육학회지:환경교육
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• 제15권2호
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• pp.30-48
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• 2002

This study is on theoretical foundation for orthodoxy korean style Environmental Education based on oriental ecological thought. The main theme is that various kinds of all the ideas related with ecological thought based on oriental thoughts for EE should be focused into Moderation, the core-concept of oriental confuscian thoughts. The Moderation has not meant just a personal enlightenment, as it has known to general people, it can be developed into social status core-consciousness for regulating the natural resource. So we should focus on this conceptual developing mechanism personal enlightenment into social status for our orthodoxy konean style EE. It can be infered from Taoism, Confuscionism Buddism, especially, Anxiety Consciousness (WOOHWAN) for grand-scale anxiety to public society and universal cosmos. And also I drawed Harbermas-philosophy to provide good means for fortifying this research. His communication theory and restoration of real life for public people communication can be connected to oriental thoughts in the aspect of reciprocative response among the community people. So our orthodoxy korean style EE can be erected on the community-based regionality and their public communication through reciprocative response process. We should try to make this surrounding conditions nature-familiar oriental philosophy has provided from ancient times in the aspect all the traditional thought has been eco-deterministic.

• 한국실내디자인학회논문집
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• 제23권4호
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• pp.72-82
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• 2014

The Contemporary paradigm to understand the complexity and diversity is moving to 'Becoming' that taken place in reviewing at the relation of various concepts. In Japan, After the collapse of modern architecture has been declared 'Metabolism' was appeared. They tried to apply organism's metabolic system to buildings based on ecological thoughts. But Metaboilsm's projects had revealed limitations of representation that the city on the mechanical system became a huge scale. As a result, It caused a break the cultural context of the region in Japan. After then, Japanese Architects expressed a pluralistic aspects of modern society for the restoration of disconnected cultural context. From this perspective, The thought of 'becoming' is a new role for Contemporary Japanese Architect. This research is focused of projects of SANAA, Ito Toyo, Sou Fujimoto, because they have spatial thought about realizing the space through the ways organizing the various potential possibilities in the simple external form not stimulated. They are realize the 'becoming-space' within the architecture. This 'becoming-space' gives people in building the new characteristics and experience that potential interactions among user, architecture and nature. It is non-representational space not fixed, but changing organically and variably.

• 디지털융복합연구
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• 제9권3호
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• pp.117-131
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• 2011

본 연구는 성공적인 기술혁신을 위해 조직 내에서 중요시 여겨야 할 셀프리더십의 중요성을 인식하는데 있어서 중소기업을 대상으로 한 조직 내 구성원들의 셀프리더십이 기술혁신에 어떠한 영향을 미치는 저 실증검증 하고자 하였다. 연구의 결과를 요약하면 첫째, 셀프리더십의 구성요인 중 건설적 사고전략을 제외한 행위적 전략, 자연적 보상전략은 제품혁신에 유의한 정의 영향을 마치는 것으로 나타났다. 둘째, 셀프리더십의 구성요인 중 전설적 사고전략을 제외한 행위적 전략, 자연적 보상전략이 공정혁신에 유의한 정의 영향을 미치는 것으로 나타났다. 이를 통해 기술혁신 달성을 위해 조직 내에서 중요시 여겨야할 셀프리더십의 구성요인들을 확인하고 구성원들이 스스로 일의 진행을 확인하고 직무에 주의를 기울이며 전략적 행동방향 설정과 업무상 책임을 넓혀 스스로에 대한 활동책임을 느끼게 함으로써 직무자체로 부터의 만족감을 느낄 수 있도록 하는 것이 중요하다.

• 비교문화연구
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• 제39권
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• pp.33-59
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• 2015

This study is for understanding what is the significance and ethics of business in the Ukiyozoushi Seken Tedai Katagi written by Ezima Kiseki in Edo era. There were many merchants called Tedai in Seken Tedai Katagi, and they worked for their owners and the family(家). Tedai thought the business was not for themselves. Their attitudes seemed almost same as the loyalty of chivalry to the lord, so the merchants themselves thought business was not so different from the chivalry's conduct. Then the merchants thought business ethics were changeable, because the result of business was more important than the process of business. If the merchants earned the money by unethical conduct, the business could be eulogized by case, because the earning money was not for themselves but for the owner and the family ultimately. On the other hand, the business was also built up from trust, repute, etc. in Seken Tedai Katagi. So the business was not only the hylic conduct but also the mental conduct for the merchants, then the idea showed the business was not the social ills. In the Edo era, the chivalry and the Confucianists thought the business was social ills, so the merchants should build up the significance and ethics of business by themselves. Seken Tedai Katagi was the one of the cultural conduct to build up the significance and ethics of business of merchants', as we could see them in the stories.

• 한국도서관정보학회지
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• 제51권4호
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• pp.279-311
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• 2020

인간은 정보와 지식이라는 용어를 집단적으로 이해하며, 서로 배치되는 개념적이고 이론적인 정의에 대해 주의하지도 토론하지도 않은 채, 다양한 맥락에서 두 가지 용어를 자주 사용한다. 정보와 지식이라는 개념은 내재적으로 서로 연결되어 있으며, 특히 진실이 전제조건이 되어야 할 때, 정보와 지식을 정확하게 정의하는 것은 쉽지 않다. 본 이론 논문에서는 지식에 관한 신빙주의 분석(reliabilist analysis)과 진실추적분석(truth-tracking analysis)을 각각 정보의 물리적인 패러다임과 인지적인 패러다임과 연결시키는 사고 실험을 전개한다. 이 사고 실험의 결과는 특히 탈진실의 시대적 맥락에서 정보문해력을 위한 적용과 함의를 중심으로 논의된다.

• 동양고전연구
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• 제67호
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• pp.327-344
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• 2017

Zhou Dunyi is regarded as a precursor of Li-Xue, which is called Neo-Confucianism. So, it could be say that Zhou Dunyi is a precursor of Song-Ming-Li-Xue. As is well known, Zhu xi is a synthesizer of Li-Xue in Song Dynasty, which is called Dao-Xue; Wang Yangming is a synthesizer of Li-Xue in Ming Dynasty, which is called Xin-Xue. Dao-Xue and Xin-Xue were engaged in an unyielding confrontation for many centuries in Asian areas. It is certain that Dao-Xue and Xin-Xue both succeed to the resources of Zhou Dunyi together, but it is not easy to confirm that the resources of Zhou Dunyi are common to both sides taking an unyielding confrontation into consideration. Usually, Zhou Dunyi is recognized as a Master of Dao-Xue rather than Xin-Xue. But in this paper, I try to give a question to this prevalent view, like this: Yang-Ming-Xin-Xue much absorbed and developed the Thought of Zhou Dunyi than Zhu-Xi-Dao-Xue did. In order to prove this assertion, I take two steps. The first is about Daotong, the second is about sincerity. In conclusion, while Wang Yangming build his own thought of moral philosophy, he fully absorbed Zhou Dunyi's thought of sincerity, and concreted his typical moral philosophy, which is Liangzhi-Xue. I could say that besides the viewpoint of Zhu xi, there is another viewpoint of Wang Yangming to understand the thought of Zhou Dunyi properly.

• 대순사상논총
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• 제34집
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• pp.239-262
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• 2020

朱熹通过与陆九渊进行「无极太极」论辩, 明确了对「太极」概念的观点, 并以此为基础建构了自己宇宙本体论体系。朱熹对「太极」的主要观点和主张, 不仅被李彦迪完全理解和接受, 进一步被李彦迪继承和发明。李彦迪彻底站在朱熹的立场, 巧妙引用朱熹的观点, 与陆九渊 (孙叔暾) 相对立的曹汉辅围绕「无极而太极」的解释问题进行了论辩。到近代, 大巡思想借用无极与太极概念, 以「无极」来解释道之本体, 无极作为道之「定」的侧面, 具有本体层面上的含义 ; 以「太极」来解释万物之具体生成,变化的过程, 太极作为道之「动」的侧面, 具有作用层面上的含义。进一步, 在无极与太极概念的基础上, 大巡思想多设一个「九天应元雷声普化天尊上帝」的存在, 来发挥「掌管」和「主宰」无极与太极的作用。在当时内忧外患的时代背景下, 大巡思想试图以万能的存在——上帝, 消除一切痛苦和怨恨, 开辟充满真爱和正义的后天世界。

• 가정과삶의질연구
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• 제11권2호
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• pp.111-120
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• 1993

The purpose of the study is to find how the family moral principles are placed in the Buddhist Sutra how they come up to the surface through certain course. We set up the following five kinds of question for aim of this study First in which form are the family moral principles placed in the Buddhist Sutra ? That is are they shown devided into two between the fundamental though of Buddhism and the concrete description? Second how are the family moral principles melted into the fundamental though of Bud-dhism ? Buddhism takes a cognitive method of pursuiting one from divesification,. If that is so the family moral principles will establish the fundamental thought of Buddhism melted along with other phenomena. When the fundamental thought of Buddhism is restored to the family moral principles which image are they presented with us? Third if the family moral princprinciples melted into the fundamental thought of Buddhism in itself came up to the surface ? Buddhism has a and is mixed together. The family moral principles of Buddhism are named from the fundamental thoughts to the family moral principles and do not come up to the surface but are melted into the important concepts of Buddism that is charity kama nirvara emptiness the principle of middle way. The aspects of the family moral principles which are melted into theses thoughts: 1) The concept of loving-kindness including equality non-self practice is shown in the family moral principles. 2) The thought of karma includes the moral principles for interdependence between the building up of home and family members. 3) Home should be a place of self-realization from the suffering realization This kind of home salvation should be set up by family members themselves and the consciousness of the master that such salvation is neither to be made by others not to be given by god is presented one should be the master of one's life 4) The thought of emptiness includes the social extension of home and those of the moral principles of collective body of family. 5) The Buddnist family is morality is based on the principle of the middle way shich means neither too extrim nor lacking.

• 수산해양교육연구
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• 제25권3호
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• pp.564-579
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• 2013

The purpose of Maritime Safety Tribunal is that experts about ship operation investigate and reveal causes of marine disasters and suggest plans to prevent recurrence in Korean Maritime Safety Tribunal which is a kind of administrative court. Despite the fact that 72% of marine disasters is fishing vessel accidents and 75% of collision accidents between vessels which most occur is related to fishing boats, it is the very serious problem that there is no any person with licenses of marine technicians for fishing vessels in judges and investigators of Korean Maritime Safety Tribunal. The operational characteristics of fishing vessels, their sizes, and shift patterns of duties in wheelhouses are completely and incommensurably different from those of merchant vessels. By the way, if the investigators and judges who just consist of merchant vessel experts investigate and judge marine accidents about fishing vessels, there could be errors in establishment of policies to investigate and reveal their causes and prevent recurrence of accidents. Especially, in case of collision accidents between fishing vessels and merchant vessels, it is thought that the marine accident interested provides causes which can be doubtful about fairness of judges. Therefore, it is thought that the ratio of judges and investigators is most desirable to compose it to be similar to the occurrence frequency of marine accidents. For this, the following solution plans are suggested. First, qualification for appointment requires first class marine technicians. But there is the only one vessel which needs the first class in fishing vessels. Therefore, it is thought that the provisory clause should be added so that the second class marine technicians can be used instead of the first class ones. Second, the marine accidents of fishing vessels reach 72% but the fact that there is no any judge and investigator with licenses of marine technicians for fishing vessels is thought to go against the purpose of establishment of Korean Maritime Safety Tribunal. Therefore, it is thought that there is, at least, one more judges and investigators in the central and local Korean Maritime Safety Tribunals. The same method should be applied to judge assistants and investigation assistants.

• 한국가정과교육학회지
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• 제23권4호
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• pp.35-48
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• 2011

본 연구의 목적은 청소년의 자동적 사고에 영향을 미치는 애착 요인에 대해 살펴보는 것이다. 애착요인으로 부애착, 모애착, 또래애착을 선택해, 이들이 긍정적 자동적 사고와 부정적 자동적 사고에 미치는 영향을 알아보았다. 본 연구에서는 443명의 중고등학생을 대상으로 하였다. 부모애착, 또래애착, 긍정적 자동적 사고, 부정적 자동적 사고는 자기보고식 질문지를 이용해 평가하였다. 수집된 자료는 빈도분석, 백분율, 기술통계, t검증, Pearson의 적률상관관계, 중다회귀분석을 이용해 분석하였다. 주요 연구결과는 다음과 같다. 첫째, 또래애착은 학교급과 성별에 따라 유의한 차이가 나타났다. 고등학생들은 중학생들에 비해, 여학생들은 남학생들에 비해 또래애착이 안정적이었다. 부정적 자동적 사고는 성별에 따라 유의한 차이가 나타났다. 즉 여학생들이 남학생들보다 부정적 자동적 사고를 많이 하는 경향이 있었다. 둘째, 부모 및 또래 애착은 긍정적 자동적 사고와는 정적 관련성을 보였고, 부정적 자동적 사고와는 부적인 관련성을 보였다. 셋째, 청소년의 긍정적 자동적 사고에는 부모 및 또래 애착이, 부정적 자동적 사고에는 부모애착만이 영향을 미치는 것으로 나타났다. 이는 청소년기의 부모 및 또래 애착이 자동적 사고의 종류에 따라서 다르게 영향을 미친다는 것을 나타내며, 부모와의 안정적인 애착관계가 사회적 관계망이 확장된 청소년기에도 여전히 청소년의 사고에 중요한 영향을 미침을 보여준다.