• 복식
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• 제55권7호
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• pp.114-130
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• 2005

In postmodernism, the sublime that reaches ecstasy overcoming terror or pain is described as the most expressive phenomenon. The purpose of this study is to understand the sublime expressed in contemporary fashion. for this purpose, 1 investigated the theories of the sublime, categorized the definition and modes, then applied those categories for contemporary fashion. Documentary studies were conducted through aesthetic, design and fashion books and the demonstrative studies were processed by analyzing photos from fashion magazines. In the history of aesthetics, the sublime is explained as the ambivalent feeling mixed with pain and pleasure, terror and delight or negation and affirmation. In this study, the sublime could be defined as the aesthetic pleasure through the transcendence of the pain and terror and classified into 3 categories, the tragic, the initiative, and the deconstructive. The tragic sublime that includes the terrific, the disgusting and the religious character is expressed through the image of death or the physical torture, the satanic image or disgusting object and the ascetic image and religious sign or icons. The limitless sublime that includes the giant and the dynamic character is accomplished by consist of the elongation or the enlargement and the powerful authority. The deconsturctive sublime that includes the negative, the indeterminate and the complex character is associated with the deconstruction in style, the reversal of image and the destruction of the space of the body. Analysis on the sublime expressed in contemporary fashion may provide an excellent way for understanding human aesthetic consciousness in dress.

• 조형예술학연구
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• 제3권
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• pp.178-224
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• 2001

This thesis aims to suggest the notion of the sublime as one of the common elements of contemporary plastic arts, as a new key for the reading of our visual environment. The concept of sublimity has been one of important categories in traditional aesthetics since the eighteenth century; beyond the domain of this tradition, however, it is rigorously investigated in sociology, literary criticism, visual art theory and post-structuralist philosophy, especially the investigation of post-modern conditions by Jean-Fran cois Lyotard. Jean-Fran cois Lyotard defines sublimity as the elemental feature of the late twentieth century visual arts based on post-structuralism and suggests the feeling of the sublime as dominant sensibility in post-modern society. According to Lyotard, the sublime is a contradictory feeling of pleasure mixed with suffering as in the theory of experimental avant-gardes; the post-modern sublimity is the feeling of suffering or agony when we feel in confronting the new and the unknown. The investigation of the sublime based on Lyotard's perspectives, therefore, is meaningful in decoding contemporary visual arts. This investigation, therefore, mainly deals with the post-modern concept of the sublime and contemporary visual arts viewed in the sublime.

• 한국의상디자인학회지
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• 제15권2호
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• pp.91-107
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• 2013

Aesthetic values reflecting the phases of the time are well represented in the clothing styles in paintings. Especially, modern German romantic artists' ideologies on the essence of nature and life are reflected in the figures of paintings. This paper aims at finding out how the sublime beauty of German romantic clothing styles is represented in the paintings of Caspar David Friedrich. The research is summarized as follows. First, the German romanticism led the modern romanticism and was especially enthusiastic about the sublime beauty of arts. Second, the sublime means the exaltation of passionately soaring souls and has the mysterious transcendence that unpleasant feeling is elevated to pleasant feeling inside men who are so feeble compared with vast nature. Third, the male and female clothing styles in his paintings represent the religious, contemplative, paradoxical, transcendental, liberating sublime beauties of the German romanticism. Accordingly, a study on the sublime beauty of the German romantic clothing styles will renew the interpretation and aesthetic values of early modern clothing.

• 한국산학기술학회논문지
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• 제17권5호
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• pp.137-145
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• 2016

우리는 무엇인가를 보고 아름답다고 말하는 것은 익숙하지만 숭고하다는 표현은 자주 사용하지 않는다. 사실 아름답다는 것과 숭고하다는 것은 다른 의미이며 숭고의 대상은 따로 존재한다. 숭고론은 롱기누스를 시작으로 버크, 칸트에 이르기 까지 개념과 대상에 대한 깊이 있는 연구가 이루어져왔다. 이들의 연구에 따르면, 우리는 공포의 대상으로부터 숭고미를 느낄 수 있는데 그것은 공포감 속에 숭고함이 내재되어 있기 때문이다. 이에 본 연구는 고딕소설로 분류되는 "에밀리를 위한 장미"에 표현된 숭고미를 고찰해보았다. 작품 속에 묘사된 에밀리의 칙칙한 철회색 머리카락과 붉은 피를 상징하는 빨간 장미, 그리고 그녀의 검은 옷은 어둡고 엄숙한 분위기의 숭고미를 표현하며, 떠난 호머를 기다리고 그리워하는 에밀리의 모습, 마지막으로 숨진 채 누워있는 호머의 모습 자체는 공포의 분위기를 일으킴과 동시에 비극적 숭고함을 보여준다. 고딕소설 뿐 아니라 모든 문학 장르에서 숭고함의 표현은 찾아볼 수 있으므로, 앞으로 여러 문학 분야에서 숭고미에 대한 연구와 분석이 이루어질 것이다.

• 한국실내디자인학회논문집
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• 제34호
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• pp.10-19
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• 2002

The sublime as one of categories of aesthetics has given a great influence over art. Particularly, painters of Color-field Abstract, which can be considered as the art of the sublime, have tried to sublimate their art to the level of spirituality through expression of sublimity. The purpose of this study is to grasp distinctive peculiarities of sublimity expressed by Rothko, a Color-field painter, in his architectural work, Rothko Chapel, and manifested by Feldman through his musical piece, also titled Rothko Chapel, respectively.In conclusion, it is found that sublimity was expressed in both works through ‘immobile procession’ corresponding to ‘dualism’ of the sublime as Kant defined. More specifically, it is clarified that such immobility was expressed through the attributes of the sublime as suggested by Burke, and they implied dualism.

• 한국조경학회지
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• 제40권4호
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• pp.78-89
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• 2012

이 연구는 숭고의 개념에 기초하여 포스트 인더스트리얼 공원의 미적 특질을 해석하고자 한다. 먼저 조경사적 맥락에서 숭고의 미학적 역할을 밝히고, 이를 통해 도출한 논점들을 바탕으로 포스트 인더스트리얼 공원의 미적 특질에 접근하고자 한다. 조경사에서 숭고의 미학은 관례에 대항하는 미학적 범주로 작동하여 미적 향유의 대상을 확장해 왔으며, 동시에 황야나 오염된 부지의 공포심을 순치시켜 예술 작품으로 만드는 조경 본연의 역할과 연관되어 면면히 존재해 왔다. 포스트 인더스트리얼 공원에서 숭고의 계기는 노화된 산업 구조물과 야생의 식물상의 관계로부터 발견된다. 유기된 산업 구조물을 뚫고 피어나는 녹색 식물은 독특한 감각적, 시간적, 감동적 체험을 누리게 한다. 첫째, 산업 구조물의 감각과 식물의 감각은 변증법적 충돌을 일으켜 독특한 감각적 체험의 장을 조직한다. 둘째, 산업 구조물과 식물이 맺는 관계는 시간에 대한 인식을 가능하게 하여 방문객들에게 불확실한 시간성을 체험하게 한다. 마지막으로 포스트 인더스트리얼 공원은 오염으로 얼룩진 부지가 끊임없이 본래의 상태로 회복하려는 자연의 치유력을 형상화하여 방문객들에게 숭고한 감동을 준다.

• 동양고전연구
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• 제34호
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• pp.363-385
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• 2009

나는 모종삼의 도덕적 형이상학을 비판하면서 숭고미에 대한 칸트의 분석을 통해 그 대안을 제시하려고 한다. (1) 모종삼의 도덕적 형이상학은 과학적 세계관과 충돌한다. (2) 칸트의 심미적 공간은 과학적 세계관과 충돌하지 않은 채 도덕적 형이상학이 요구하는 조건들을 충족시킬 수 있다. (3) 모종삼이 주장하는 맹자의 자율도덕은 도덕적 명령으로서 정언명법을 정당화하지 못한다. (4) 바로 이 점에서 칸트가 주장하는 숭고미가 중요한 역할을 한다. (5) 훈련된 숭고미에 대한 감정을 통해 자율적인 도덕 행위를 할 수 있는 가능성이 마련된다.

• 복식
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• 제63권6호
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• pp.69-83
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• 2013

This research is to analyze costumes of Greek Mythology Gods in films using Morris' semiotics. In film "Clash of The Titans", Zeus' costume of shining gold armored body suit and long manteaux expressed the limitless sublime. The definite form contouring body shape of his costume also demonstrated classical beauty. Hades' costume of dark colored armor, long manteaux, and transformation via smoke also described the limitless sublime. The unbalanced and irregular shaped armor showed ugliness. In "Percy Jackson & The Olympians: The Lightening Thief", the armor and long manteaux of Zeus showed the limitless sublime. The beauty of his body and his sophisticated business wear indicated classical beauty. These features were also present in Poseidon's costume as well. The limitless sublime and ugliness are implied in Hades' look by portraying him as having a monster body with horns and wings, and his costume of punk look. In "Immortals", gods of Olympus wore clothing that was reminiscent of Egyptian times, which represented a time of strong royal authority, in order to expose the limitless sublime. Classical beauty was shown in the beauty of their body. Titans' costumes and look of non-human being were composed of black and red to present ugliness. The inherent meanings of Gods' costumes are death of god, patriarchy, and the good triumphing over the evil. The Greek gods are not held in the same reverence in the contemporary society. However mythology inspires lots of visual creations. The results help to accumulate a creative design database for fashion.

• 복식
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• 제23권
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• pp.197-209
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• 1994

The purpose of this study is to present a way to analyze and review the subjective view of the aesthetic for dress based on the framework of the aesthetic categories suggested by aesthetics. In order to define objectivism and subjectivism of the aesthetic of dress, theoretical studies on the aesthetic categories of dress were precded. And empirical studies on the aethetic categories of dress for selected period, the Renaissance (16th century) and the Baroque(17 th century). The results were follows : The objectivism of the aesthetic is the point of that an object causes human to feel and judge aesthetically, that is that of dress means judge aesthetically, that is that of dress means formal characteristic of dress and pervasive ideology expressed in dress. the subjectivism of the aesthetic is the point that the aesthetic is ruted in human, that is that of dress has been studied in relation to the image, the aesthetic consciousness m, or the aesthetic categories of dress. Especially, the aesthetic category is one of the universal and valid methods for the analysis of subjectivism of the aesthetic for dress. This study includes beauty, grace, elegance , the sublime, the tragic , the comic, aptness, ugliness as aesthetic categories of dress . Beauty is perfection and rule. Grace pleases human by sense. Elegance comes from the harmony of sense and spirit. the sublime comes into existence that human feels pleasure as well as displeasure simultaneously when human is overehelmed by objects. The tragic is the sense of the present of something valuable even if there is suffering. The comic is the sense of the presence of something amusing even if there is displeasure caused by contradiction. Apteness means utility in terms of the objectivism and , formality in terms of the subejctivism. Ugliness is opposite to beauty. As the result of emperical studies, the aesthetic categories of the Renaissance dress showed harmonious, balanced, and symmetrical beauty, and the magnificent, and enlarged sublime. In addition to these , grace and elegance were also found to some extent. Aesthetic categories of the Baroque dress show feminie, soft, cheerful, and fantastic grace, asymmetric , disarmonious, and extraordinary uglinesss, and the magnificient , grave, and dignified sublime.

• 대한건축학회논문집:계획계
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• 제35권5호
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• pp.107-116
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• 2019

Non-geometric shapes in contemporary architecture was explained from the transcendental schema of Deleuze with his abstraction theory. In this explanation, the intensity, the movement and change and the sublime were suggested as the expressional elements of the transcendental abstraction related with the artistic sensation of architecture. First, the intensity as a power of sensation which acts to the body before the recognition of brain is mainly expressed with the movement of curved lines of architectural space. Second, the movement of change is expressed as the de-centralized and de-formalized nomadic curve as the line in architectural 'smooth space' which has unrestrained orientations. Third, the sublime is expressed in the hugeness, enormousness or sometimes uncanny in void space, which could be contradictively mixed with senses of displeasure and pleasure. The sublime feelings in architecture can be emerging by rationally overcoming the unpleasant senses of contradictive spaces in architecture or urban fabric. This study has explained those expressional elements with the architectural works of Steven Holl, Frank Gehry and Zaha Hadid.