• Title/Summary/Keyword: The Ming and Qing Dynasties

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Mathematics Education in Ming and Qing dynasties (명나라와 청나라 시대의 수학 교육)

  • Khang, Mee Kyung
    • Journal for History of Mathematics
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    • v.33 no.5
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    • pp.289-299
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    • 2020
  • In this paper, we investigate the causes and the characteristics of transformations of mathematics education in modern China, focusing on the contents of mathematics education in the Ming and Qing dynasties. In this process, mathematics education was investigated from the overall educational view of each dynasty, so the educational situation of each dynasty was also considered.

A Study of Literature Review on Chinese Pediatrics (중국(中國) 소아과학(小兒科學)의 사적(史的) 고찰(考察)(고대(古代)부터 청대(淸代)까지))

  • Lee Hoon;Lee Jin-Yong
    • The Journal of Pediatrics of Korean Medicine
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    • v.13 no.1
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    • pp.63-138
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    • 1999
  • From all possible chinese medical literatures, I studied the history of chinese pediatrics by dividing into Chunqiu Zhanguo, QinHan dynasties, LiangJin, SuiTang five dynasties, Song Dynasty, Jin and Yuan dynasties, Ming Qing dynasties. The conclusions are summarized as followings 1. The mentions related with pediatrics existed already in Yan ruins turtle shell letters, and 〈Yellow Emperor's classic of internal medicine> in Chunqiu Zhanguo time formed the system of medicine, established the theoretical foundation. 2. Chang Ji established the system of diagnosis and treatment based on overall analysis of symptoms and signs in , and later pediatricians commonly applied his prescriptions to the febrile diseases. 3. The period from LiangJin to SuiTang, Pediatrics was established as special department then in , Chao Yuanfang stated the etiology, pathogenesis, symptomatology of pediatric diseases. 4. In Song dynasty. pediatric 4 major, symptoms that had been mentioned from SuiTang dynasties, were clearly established, pediatrical special books were published, and written by Qian Yi who is considered as the founder of chinese pediatrics, established the foundation of pediatrical division formation in distinction from adult fields. 5. In Jin and Yuan dynasties, four eminent physicians established the actual relationship between the theories and practical applications and insisted various and creative theories based on the classical medicine, for example, the theory that fire and heat in the body was the main cause of diseases of Liu Wansu purgation theory of Zhang Congzheng, qi regulating theory of Liu Gao, ministerial fire theory and the theory that yang is ever in excess while Yin is ever deficient of Zhu Zhenheng, etc, and they applied those theories to pediatrical various sides. 6, In Ming Qing dynasties, pediatrical specialists and pediatrical publications had increased, eg, father and son Xue Kai Xue Ji, Wan Quan, Lu Bai-si, etc in Ming dynasty, Ye Gui, Chen Fuzheng, Xia Ding, etc in Qing dynasty were famous as pediatricians. Specially, the doctrine of epidemic febrile diseases at that time showed prominent effects to children's epidemic febrile diseases.

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The Role of the Joseon Dynasty Naval Forces During the Manchu Invasion in 1636 (병자호란(1636) 시기 조선 수군의 역할)

  • Choi, Seo-Jeong
    • Strategy21
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    • s.32
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    • pp.71-96
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    • 2013
  • Not much research has focused on the combat history of the Manchu invasion of Korea. In particular, the role of the navy has not been properly examined. However, the naval forces of the Joseon Dynasty were critical to the military strategies adopted by the leaders of Joseon and the courts of the Ming and Later Jin dynasties. Therefore, by investigating the role of Joseon's navy, we can establish a better understanding of the dynamic situation in East Asia during this period. This paper traces the specific naval strategies of Joseon and also looks at the parts played by the Ming and Later Jin dynasties, based on their historical records. The main part of this paper consists of three chapters. Chapter 1 will uncover the reputation and the actual military strategies of Joseon's naval forces during this period. Chapter 2 will discuss the military strategies devised by the Ming and Later Jin courts as a reaction to each other and to Joseon's naval power. Last, Chapter 3 will examine how the naval forces of Joseon and Qing collided at Ganghwa Island in January 1637 and afterward Qing's requisition of Joseon's navy in its fight against the Ming. In conclusion, when Joseon's naval forces were strong enough to protect Joseon, they maintained the military status quo in East Asia. However, when their strength was superseded by that of the Later Jin's naval forces in a very short time, Joseon was forced to experience the worst humiliation in its history and East Asia to undergo a violent upheaval, the replacement of Ming by the Manchu/Qing dynasty.

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On Ethnic Characteristics of Official Uniforms of Qing Dynasty by Analyzing the Rank System (등급체계 분석을 통한 청조(淸朝) 관복제도의 민족적 특성 연구)

  • Park Hyun-Jung
    • Journal of the Korean Society of Clothing and Textiles
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    • v.30 no.4 s.152
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    • pp.554-566
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    • 2006
  • The purpose of this paper is to understand the ethnic characteristics of official uniforms of Qing(淸)) by comparing the rank systems of official uniforms of Ming(명(明)) and Qing(淸)) dynasties. As research documents, Dai-Ming-Huidian(大明會典)) and Qing-Huidian-Tu(淸明會圖)) have been used. This research shows that there are many traditional characteristics of Manchurians (滿族)) in the official uniforms of Qing(淸)) dynasty. The characteristics are as follows: First, Qing dynasty made their own official uniform based on the traditional Manchurians(滿族)) costume, and added rank system on it. Second, Qing dynasty used the animal's leather as the material of official uniforms and distinguished the level of the uniforms according to the rerity value of rareness, color, and warmth of the leather. Third, Qing dynasty used pearls produced in Manchuria as the highest level, as opposed to jades and rhinoceros horns of Ming. Fourth, Qing dynasty eliminated the animal's rank system of twelve patterns which had been used for whole history of China, but the Emperor is the only man who is able to use twelve patterns. Qing dynasty made her own pattern system of standstill/moving dragons and standstill/moving pythons. Fifth, Qing dynasty used the rank system by colors in the order of yellow, red, and blue consistently over various official uniforms, while Ming used different color orders for different uniforms.

A study on the construction and urban space of Xuzhou(徐州) Castle during the Ming and Qing Dynasties (명청시기 서주성(徐州城)의 건설과 도시공간 연구)

  • Wu, Tian-QI;Han, Dong-Soo
    • Journal of architectural history
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    • v.31 no.2
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    • pp.51-65
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    • 2022
  • Seoju is one of the nine weeks of the ancient period, and according to literature records, the construction of Seojuseong Fortress has a long history of 2573. This is the land of Oseongtong-gu, a political and military hub, and flood disasters have frequently led to frequent reconstruction of fortresses. In particular, it is also an important place to show that the function of the fortress is defensive and has a function of preventing floods. This study analyzed the shape of Seojuseong Fortress and the characteristics of urban spaces in the Myeongcheong period through excavation data and literature data.

An Exploration of Underlying Consciousness of Chuan Di Xia′s Settlement Environment

  • Xu, Xian-sheng
    • Journal of the Korean Institute of Landscape Architecture International Edition
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    • no.1
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    • pp.136-142
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    • 2001
  • Beijing Chuan Di Xia can be traced back to Ming and Qing Dynasties. It is located beside the old post way in the west of Beijing. At present, there are more than seventy units of traditional courtyard houses of Ming and Qing Dynasties and the antique features of the surroundings still survive. The dwelling suited to the historical and regional context and the profound cultural values accumulations etc., have precious historic and cultural values. Associated with the investigation of Chuan Di Xia, the paper explores the site selection, the layout, the spatial constructiveness and the underlying consciousness of Chinese traditional dwellings, unveils the common philosophic basis of traditional dwellings and offers new though for sustainable human settlements.

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A Comparative Study on the Colors of Chinese Traditional Costume in Tang, Song, Yuan, Ming, and Qing Dynasty (중국의 당.송.원.명.청 왕조 복식의 색채에 관한 비교연구)

  • Jendan, Jendan;Lee, Youn-Soon
    • Journal of the Korea Fashion and Costume Design Association
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    • v.14 no.4
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    • pp.63-72
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    • 2012
  • In this study, Characteristics of colors on Chinese traditional costume in Tang, Song, Yuan, Ming, and Qing Dynasty were compared. And general colors of Chinese traditional costume and the viewpoint of them were considered. The purpose of this study were to apt colors of Chinese traditional costumes to the sensory appetite of modern people for new things, and make the recreation inspired by new senses be applied into the fashion industry effectively. The results were as followed : Firstly, colors distribution of 5 dynasties were different. In the Tang, R(red) was highest, YR(yellow red) and Y(yellow) followed. In the Song, YR was highest, Y and R followed and PB(purple blue) was increased, In the Yuan, R, YR, PB, B were concentrated at low rates, and other colors were increased, In the Ming, Y, R and B were concentrated at low rates orderly, and other colors were increased, In the Qing, PB was highest and Y, R, YR, B, P(purple) were increased. Secondly, tons distribution of 5 dynasties were different. In the Tang, L(light) was highest, P(pale) and Lgr(light grayish) followed. In the Song, P(pale) was highest, Lgr, Gr(grayish) and Dl(dull) followed In the Yuan, Dp(deep) was highest, P and Lgr followed, and other tones were increased, In the Ming, S(strong) was highest, DI and V(vivid) followed. Thirdly, The general colors of 5 dynasty were R, YR, Y, B, PB colors with vivid, deep and light tones. Forth, the viewpoint of color on Chinese traditional costume was based on the Yin-Yang and the Five Elements theory. Based on results of this study, the successive researches will be carried out about the unique colors of each nation and application traditional colors to modern fashion industry in order to the unique cultural sense.

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The Growth of the Qizhou Medicinal Herb Market during the Ming and Qing Dynasties and Medicine King Temple (명(明).청대(淸代) 기주약시(祁州藥市)의 성장(成長)과 '약왕묘(藥王廟)')

  • Lee, Min-Ho;Ahn, Sang-Woo
    • The Korea Journal of Herbology
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    • v.24 no.4
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    • pp.31-37
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    • 2009
  • Objectives : The rapid progress seen in the Chinese medical and pharmaceutical industries since the mid.Ming Dynasty, and the resulting surge in demand for medicinal herbs led to the emergence of dedicated medicinal herb markets. A representative example was the medicinal herb market of Qizhou (today's Anguo) in Hebei Province. This paper examines various factors that contributed to the transformation and growth of Qizhou into and as a major medicinal herb market of China. Methods : Along with the examination of geographical factors, this study attempts to link the development of Qizhou as a center for medicinal herbs trade with legends related to the Medicine Lord Temple (Yao Wang Miao), a local shrine dedicated to the mythical Medicine Kings. Results : The main argument of this study is that although the emergence of Qizhou as China's largest marketplace for medicinal herbs was significantly helped by its proximity to Beijing, a huge source of demand, as well as its convenient location easily accessible from all parts of the country, and the large herbal production from surrounding areas, the single.most important contributing factor was the body of legends attributing to this city a magical healing energy. Conclusions : The example of Qizhou may also suggest that in pre.modern eras, legends related to supernatural healing power, associated to a city or town, were as important contributing factors to its emergence and growth as a dedicated medicinal herb market as its location or ease of access.

A Study on the Water-Faring Community and Architectural Forms of the 'Tanka People' in Macau from the Ming and Qing Dynasties to the Modern Period (명청-근대시기 마카오 "수상인(水上人)"의 취락 및 건축유형 연구)

  • Hong, Shu-Ying;Han, Dong-Soo
    • Journal of architectural history
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    • v.32 no.3
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    • pp.7-20
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    • 2023
  • The compositions of ethnic groups in Macau vary with time. Prior to the opening of the port, the majority of the residents in Macau were Chinese people, including those living on land and at sea. After the port was opened, with the increase of Portugal businessmen and missionaries, the population was divided into Chinese people and foreigners (so-called 'Yiren' or 夷人 in Chinese). Chinese people living on land were mainly of Hakka, Fujian, and Cantonese descent. Those living at sea were referred to as 'Tanka People' (named 'Danmin' or 蜑民in Chinese). They lived on floating boats for their entire lives and were similar to the 'drifters' in Japan. Since modern times, many refugees from mainland China and Southeast Asia flooded into Macau due to warfare. The development of industrialization required a larger number of laborers, and some 'coolies' entered Macau in legal or illegal ways, making it a multi-ethnic city. However, the Tanka people were not considered a minority ethnic group under the national ethnic policy of 56 ethnic groups since they did not have an exclusive language and shared dialects in different regions. As the ports inhabited by Tanka people gradually restored foreign trade, the boats and stilt houses used by Tanka people were dismantled to expand the infrastructure area of the ports. Many Tanka people began to live on land and marry people on land, leading to the disappearance of the Tanka group in Macau. The fishing boats and stilt houses used by Tanka people have also disappeared, with only a few remaining in areas such as Pearl River Delta and Hong Kong. This paper examines the natural and social environment of Tanka people in Macau from the Ming and Qing dynasties to the Republic of China, as well as the adaptive changes they adopted for the aforementioned environment in terms of living space and architectural type, on the basis of summarizing the historical activities of Tanka people. Finally, this study provides a layout plan and interior structure of the most commonly used boat for Tanka people from the Ming and Qing dynasties to the Republic of China, with the use of CAD and other technical software, along with reference to written historical documentation, and provides a case study for further research on the architectural history of Macau's inner harbor cities, from anthropological and folklore perspectives.

The Spatial Changes of Qingguo Lane in Changzhou City Since the Ming and Qing Dynasties in China (중국 명청시대부터 창저우시 청과항(靑果巷)공간의 변천)

  • Ding, Han-Yi;Sung, Jong-Sang
    • Journal of the Korean Institute of Traditional Landscape Architecture
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    • v.42 no.3
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    • pp.13-26
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    • 2024
  • This study examines the historical and cultural landscape of Qingguo Lane (靑果巷) in Changzhou, Jiangsu Province, China, focusing on the relationship between the changes in the landscape and the local residents from the Ming Dynasty to the present. By analyzing ancient maps, literature, and field photographs, the research reveals that the residents played a crucial role in the transformation of the Qingguo Lane landscape. The findings can be summarized as follows: Firstly, the naming of Qingguo Lane. 1) The name "Qingguo Lane" first appeared in the Changzhoufu and was mistakenly understood as a place for selling fruits. In reality, it was a residential area, and the name originated from descriptions of the plant landscape in poetry. 2) Qingguo Lane served as a residential area for the upper-class, including the prominent Bi-Ling Tang and Dong families, from the Ming Dynasty through the Qing Dynasty. Secondly, changes in administrative divisions and road development. 1) During the Ming Dynasty, Qingguo Lane spanned three administrative regions: Zhongwushang, Xiwushang, and Dongwushang, later narrowing to Xiwushang and Dongwushang during the Qing Dynasty. 2) The main road of Qingguo Lane with nine alleys running north to south, forming the historical and cultural preservation area of Qingguo Lane. Over time, the number of roads increased, and the area transitioned into a residential and commercial space, shaping the modern Qingguo Lane. Thirdly, the formation of the cultural landscape of the upper-class in Qingguo Lane. 1) The development of Qingguo Lane was influenced by population movements and growth during the peaceful period following the Yuan Dynasty massacres. The importance of the natural landscape attracted literati to settle there, and Qingguo Lane became a new residential area for the Changzhou upper-class as commerce and culture flourished. 2) From the late Ming Dynasty, Qingguo Lane gained social and cultural prominence through the garden culture of the upper-class. 3) The concentration of upper-class residents attracted many scholars and merchants, leading to the construction of numerous gardens. The literati of the Ming and Qing Dynasties helped shape the unique cultural landscape of Qingguo Lane, and in modern times, it has developed into a protected historical and cultural area with diverse functions as a multifunctional complex.