• Journal of the Korean Institute of Landscape Architecture
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• v.38 no.5_2
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• pp.206-213
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• 2010

This paper looks into how to preserve Gyeongju's natural environment and to restore its historic landscaping works, one of the greate factor that compose ancient city as a way of wisely preserving Gyeongju, one of the oldest cities of Korea. Gyeongju, a city based in its natural environment, is formated inside of a basin of mountains and streams. Mountains and streams are the major two factors when on thinks of preserving the ancient city of Gyeongju. Four mountains surrounding the city play a direct role in marking coordinates of major city landmarks, while streams influence the structure and formation of the city in a great deal. More precisely, mountains should be able to be seen from the center of the city and streams should be restored in a way that they can serve as scenic identities of their time. Efforts should also be put into restoring such elements as ancient gardens, royal forests and water ways. The research team believes that such efforts themselves will be a great methods in reclaiming historic values and significance of places of Gyeongju. Restoring an ancient city is not limited merely restoring a city in an artificial concept, it reaches to preserving natural environment as a backdrop of the city and traces of landscaping works. When it comes to restoring an ancient city, one must understand that preserving natural environment and historic landscaping works are as valuable as restoring city structure or constructional elements. We believe that defining subjects of ancient city restoration must be more precise, clear and detail down the road.

• Journal of the Korean association of regional geographers
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• v.10 no.2
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• pp.300-312
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• 2004

The geomorphological environment of Suwon Basin consists of two great elements: mountains which surround the basin and plains and low relief hills by differential erosion of granitic area. Nothern and eastern parts of the basin surround with gneissic mountains(Mt. Kwangkyo), southern and western parts of the basin with granitic mountains(Mt. Chilbo, etc). The basin developed on granitic saprolites is composed of two types of sub-order geomorphic elements: flood plains alongside four river(Whangkuji-chon, Seoho-chon, Suwon-chon, Wonchonri-chon) and aligned hills and mounts between the river side plains. While the low down lands provided the spatial condition for the extention of downtown of Suwon, the gneissic mountains have played the positive roles by high ecological dam effects with stable supply of water and purification of air, etc.

• Journal of Plant Biology
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• v.12 no.1
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• pp.35-48
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• 1969

This study was made on the taxa Chrysanthemum zawadskii complex that grow in South Korea on the basis of chromosomes, epidermis, pollens and gross morphology. I have found four types of chromosome numbers, 36, 45, 54, and 72 as a polyploidal series. Even though the gross morphology was quite similar almost the same gross morphology, chromosome number was different among the taxa. The taxa of 36 chromosomes present broad and fine lobed leaves which grow separately, broad leafed taxon in the mainland of Korea and the other's in Ullungdo Island which is isolated form the mainland in the East Sea. The taxa of 54 chromosomes are also present in the broad and in the fine lobed leaves. The fine lobed leave taxon grows in central to northern Korea and in the high altitude of mountains. Broad leafed taxon grows in central to southern Korea and comparatively lower altitude of the mountains. The taxon of 72 chromosomes is grown in the high altitude of Mt. Hallasan which is isolated from the mainland of Korea. According to this study of Chrysanthemum zawadskii complex, I have arranged the scientific names, as Chrysanthemum zawadskii subsp. latilobum, subsp. acutilobum, subsp. naktongenese, subsp. lucidum, subsp. coreanum and hybrid between subsp. acutilobum X subsp. latilobum.

• Journal of the Korean Institute of Landscape Architecture
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• v.39 no.1
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• pp.96-105
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• 2011

This study analyzed literary works and references related to Dok-Rak-Dang(獨樂堂) and the attributes of managing the landscape in Dok-Rak-Dang Garden based on the assumption of position and the spatial structure revealed in the site. Hoe-Jae Lee Eon-Jeok(1491-1553), a distinguished scholar of Neo-Confusionism, built Dok-Rak-Dang and managed the surrounding areas during his retirement years. He called the mountains, stream, and rock along and near the Ja-Ge Stream Four Mountains and Five Platforms(四山五臺). Before he named these, they were not considered special. The Four Mountains which are Do-Duk in north, Mu-Hak in south, Hwa-Gae in east, and Ja-Ok in west enclose Dok-Rak-Dang and the surrounding areas. The Five Platforms, Se-Sim, Gwan-Eo, Yeong-Gue, Jing-Sim, and Tak-Yeong, in order from downstream, are places with beautiful scenery in Ja-Ge Stream. The attributes of managing the landscape in Dok-Rak-Dang Garden are the following: One is the spatial integration of what is natural and artificial as the attitude of aesthetic experience in accord with nature. Another is flexible territorialization as the way of organizing spaces in nature from the experiential aspect. The other is place making of personalized nature through a series of processes such as observing, choosing, and naming landscapes in nature. Four Mountains and Five Platforms function as landscape bases and elements to appreciate nature aesthetically. Those attributes are different from the attitude of constructing spaces. Rather, they originate from the traditional view on the appreciation of nature. Above all, place-making in nature was acquired from designed spatial structure and experiential aesthetic appreciation in the space through observing, choosing, and naming landscapes in nature reflecting creator's own ideological and aesthetic thoughts, and it might be explained as one of practical ways of Korean traditional gardening.

• Journal of Environmental Impact Assessment
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• v.15 no.5
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• pp.323-337
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• 2006

This work discussed the species composition, phylogeny, spatio-temporal distribution, ecology and natural history of North Korean Pinaceae or pine tree family, which seems to be important to maintain nature and ecosystem in the Korean Peninsula. Out of five genera and sixteen species of Pinaceae of the Korean Peninsula, North Korea contains four genera and eleven species of Pinaceae, including Pinus densilflora, P. koraiensis, P. pumila, Picea jezoensis, P. koraiensis, P. koraiensis var. koraiensis, P. pungsanensis, Larix gmelini, L. gmelinii var. olgensis, Abies holophylla and A. nephrolepis. In terms of phylogeny Pinus is closely related to Picea, and followed by Larix. Abies is close to Tsuga which only occur at Ullung Island. Distributional pattern of North Korean Pinaceae can be classified into four types; three species of nation-wide montane type i.e., Pinus densilflora, P. koraiensis and Abies holophylla, four species of central and northern subalpine type, i.e., Pinus pumila, Picea koraiensis, Larix gmelini and Abies nephrolepis, one nation-wide subalpine type, Picea jezoensis, and three species disjunctive to north type, i.e., Picea koraiensis var. koraiensis, P. pungsanensis, and Larix gmelinii var. olgensis. Pinaceae species occurring on the alpine and subalpine belts of North Korea, such as Pinus koraiensis, P. pumila, Picea jezoensis, P. koraiensis, P. koraiensis var. koraiensis, P. pungsanensis, Larix gmelini, L. gmelinii var. olgensis and A. nephrolepis are considered as the glacial descendant from the boreal region. Those species might have migrated from the north during the Pleistocene glacial epochs in search of favourable condition, and since the Holocene period they survived on the hostile alpine and subalpine environments, in which they are more competitive than warmth-tolerant temperate vegetation. Certain species, such as Picea pungsanensis, is segregated on the isolated mountains since the Pleistocene period, and forced to adapt to local environment, and eventually became an endemic species of North Korea. Recent rapid global warming trend especially in northern high mountains of North Korea could cause an unfavourable environment for the survival of cold-tolerant Pinaceae of the alpine and subalpine belts. Pinus densiflora, which is occurring on the montane belt might faced with difficulties due to both the deforestation and the outbreak of insect-borne disease, such as Bursaphelenchus xylophilus.

• Journal of the Korean Institute of Landscape Architecture
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• v.33 no.4 s.111
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• pp.33-44
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• 2005

In order to reveal the geographical landscape's features of the East Sea-gateway(東海口), which has existed only in the era of Shilla as unique east path, we have carried out analysis of the old maps(邑誌圖) and satellite imagery, and geographical features analysis in the application of digital maps, and the result is as follows. 1. Analysis of materials from the Chosun dynasty describes landscapes called sea gates(海口) (note that this should not be capitalized); a place where the river meets the sea and the sea comes far into the land. Sea gate landscapes may have an island, but this is not a prerequisite. 2. According to the satellite imagery, the capital city of Shilla Dynasty had five passages. four or them are broad corridors, but one of them is narrow. The east side of the capital city is blocked by mountains and there was an important path which leads into the East Sea. 3. According to the cross section of the mountains, there is the only rule East-path. There was no alternative way. There was only one way-out to the east side from the capital city. This is the unique path which reaches a length of 28km. Judging from this, it seems that this path was called the East Sea-gateway. 4. The landscape of the East Sea-gateway was shaped like the letter 'V' and reached to the landscape of the sea gate. However, the route was blocked - part by the mountains, and also the part in the crisis of loss of path-landscape which has lost its own character of closure as several valleys are merged together.

• Journal of the Korean Institute of Landscape Architecture
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• v.23 no.1
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• pp.51-65
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• 1995

Conservation of the natural environiment In chosun-Dynasty, Korea, is analysed on the basis of the of official records of the king's offices(Chosun-wangjo-sillok). In the popular ideologies of the dynasty, Seongleehak(philosophy of humanity arid natural laws) and Pungsu (geomancy) , the naturnal enviroment is defined as an entity con-sisting of Cheon (heaven) , San(mnountains) , Su (water), Geumsu (animals)and Chomok (plants) .the notion of Tacksi-Tackmul(being careful to take natural resources at the right time) was one of the Cheonmyung (eavenly decrees) . It was believed that violation of this principle resulted in natural disasters. Sasan(four mountains surrounding Hansungbu-, the capital city, now Seoul) , were strictly preserved according to geomancy practices. In areas other than the capital city, Sanlimcheontack (mountains, forests, rivers and ponds) were con-served for sustained production of building materials especially pinetrees for ship building, foods, firewoods, horses, and orter useful natural resources. Various conservation policy insturuments were adopted. Prunning trees was permitted only in October. Capturing fishes was allowed only after the spawning period. Protection areas were designated in Sasan, Seongjoesiplee (surroundings of the capital city) , Geumsan(protected mountains), Kangmujang(hunting and army training grounds), Sijang(firewood areas), Mokmajang(horse ranches) and Neungyuk(royal tombs) . Activities prohibited for conservation purposes included cutting timbers, burning, building houses or tombs, dumping wastes, farming and breaking up fresh land, grazing, hunting and trespassing. Positive actions for conservation were rituals to Heaven ennoblement of natural elements such as mountians or rivers, planting trees, Boto (supplementing soil on low ridges) , Josan (mounding) and making ponds. Boto, Josan and making ponds were to make ideal terrains for geomancy. Many government bodies and civil servants were engaged in the conservation activities. For example, Sanjik(forest keeper) was a special position with responsibility for forest management.

• Journal of the Korean association of regional geographers
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• v.22 no.3
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• pp.666-680
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• 2016

Four parks were selected to study the current situation after large scale suburban housing development in the 1990s. Since housing development road network have expanded with other facilities. First of all, green space area available per housing unit is 7.11- 22.0 sq. m. These parks neither extend as green corridor with surrounding hillside mountains (the river or lakes) nor act as the wind path from the mountains. Some housing units have reconstructed and the others will be redeveloped in near future which would more challenges for the residents in terms of quality of their life.

• Journal of the Daesoon Academy of Sciences
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• v.37
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• pp.357-384
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• 2021

The ethics of Daesoon Jinrihoe is a system of contemporary practical morality, which contains religious features such as "One Dao" (一道), "Two Mountains" (二山, an allusion to Kang Jeungsan 姜甑山, and Jo Jeongson 趙鼎山), "Three Realms" (三界, means the realms of Heaven, Earth, and Humanity." For the purpose of my paper, "One Dao" is the ethical principle of Daesoon as well as the Tenets: "the Virtuous Concordance of Yin and Yang, Harmonious Union between Divine and Human Beings, the Resolution of Grievances for Mutual Beneficence, and Perfected Unification (jingyeong 眞境) with the Dao." "Two Mountains" are the Objects of belief. The Three Realms are the scopes of moral concern. In order to devote the Tenets of the ethical principle, ascetic practice in daily life has been emphasized as "Sincerity, Respectfulness, and Faithfulness" which are collectively called "Three Essential Attitudes." Meanwhile, "Quieting the Mind, Quieting the Body, Reverence for Heaven, and Cultivation (of oneself in accordance with doctrines)" are defined as the "Four Cardinal Mottoes." The ultimate belief is converted into guidelines for ethical conduct and religious rites. Through cultivation an interaction emerges between humankind and divine beings. The ethical ideal in Daesoon Jinrihoe includes personal "Perfected Unification with the Dao," nobility and cooperativity between humans and divine beings, and "the earthly paradise of the Later World." Compared to Buddhism, Christianity, and Daoism, Daesoon Jinrihoe's unique features are embodies by three aspects: the unity of mutual beneficence among the Three Realms, the cooperativity and nobility between humans and divinities, and the transcendental nature of the earthly paradise.

• Journal of Environmental Science International
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• v.18 no.8
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• pp.885-897
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• 2009

In order to make sure the impact of spatial resolution of wind energy map on the estimation of wind power density in the Korean Peninsula, the comparison studies on the characteristics of wind energy map with three different spatial resolutions were carried out. Numerical model used in the establishment of wind map is MM5 (5th generation Mesoscale Model) with RBAPS (Regional Data Assimilation and Prediction System) as initial and boundary data. Analyzed Period are four months (March, August, October, and December), which are representative of four seasons. Since high spatial resolution of wind map make the undulation of topography be clear, wind pattern in high resolution wind map is correspond well with topography pattern and maximum value of wind speed is also increase. Indication of island and mountains in wind energy map depends on the its spatial resolution, so wind patterns in Heuksan island and Jiri mountains are clearly different in high and low resolutions. And area averaged power density can be changed by estimation method of wind speed for unit area in the numerical model and by treatment of air density. Therefore the studiable resolution for the topography should be evaluated and set before the estimation of wind resources in the Korean Peninsula.