• 제목/요약/키워드: The Five Changes(五行)

검색결과 22건 처리시간 0.02초

금(今).고문상서(古文尙書) 오행배장(五行配藏) 논쟁(論爭)에 대한 고찰(考察) (A Discussion on the Controversy of Relation between the Five Changes theory(五行論) and the Five Viscera from "Geummun-Sangseo(今文尙書)" and "Gomun-Sangseo(古文尙書)")

  • 장우창
    • 대한한의학원전학회지
    • /
    • 제22권1호
    • /
    • pp.61-70
    • /
    • 2009
  • The five viscera[五藏], one of the key concepts from Traditional Oriental Medicine in understanding the nature of human body, endows the characteristic of five phases[五行] on the five representative organs, based on the five phases theory[五行論]. Although the theory from "Geummun-Sangseo(今文尙書)" which states the order of 'liver-mok[肝木] heart-hwa[心火] pancreas-to[脾土] lung-geum[肺金] kidney-su[腎水]' is now widely approved by present-day academics concerning arrangement of five changes and the five viscera, there are some other less-known theories of arrangement. "Gomun-Sangseo[古文尙書]" had suggested the order of 'pancreas-mok[脾木] lung-hwa[肺火] heart-to[心土] liver-geum[肝金] kidney-su[腎水]', which was never practiced, and "Dong-uisusebowon(東醫壽世保元)" of Ijema(李濟馬) expressed the theory of 'lung-mok[肺木] pancreas-hwa[脾火] heart-to[心土] liver-geum[肝金] kidney-su[腎水]'.

  • PDF

『협길통의(協吉通義)』 본원일(本原一)의 5행(行)에 관한 연구 (A Study of five elements in 『Hyupgiltongui』 Bonwon chapter one)

  • 권영수;김기승
    • 산업진흥연구
    • /
    • 제5권3호
    • /
    • pp.135-144
    • /
    • 2020
  • 오행(五行)이란 만물을 형성하는 다섯 원소(元素)로 인간 삶의 불가결한 요소라는 점에서 상징화(象徵化)되었다. 또 각각의 특유한 기(氣)는 만물의 존재(存在)와 작용(作用)의 유래(由來)를 설명하는 데 활용되었다. 오행이론(五行理論)은 오행의 상생·상극(上生·相剋), 오행 자체, 간지오행(干支五行)의 결합, 오행의 왕상휴수사(旺相休囚死), 오행과 음양(陰陽) 등 여러 가지 형태로 변화·활용될 수 있다. 특히 『협길통의(協吉通義)』 본원일(本原一)에서는 5행(五行), 간지5행(干支五行), 5행용사(五行用事), 5행생왕(五行生旺), 3합(三合), 6합(六合), 5합화기(五合化氣)등으로 세분하여 다루고 있으므로 이를 분석·활용하면 오행이론(五行理論)만으로 명(命)을 볼 수도 있고 다른 이론(理論)과 결합하여 보다 세밀한 간명(看命)을 할 수 있게 된다.

황제내경(黃帝內徑)의 오행귀류(五行歸類)에 관한 고찰(考察) (A study of Hwang Jae Nae Kyung(黃帝內經)'s O Haeng Kui Ryoo(五行歸類))

  • 김헌관;홍원식
    • 대한한의학원전학회지
    • /
    • 제9권
    • /
    • pp.654-699
    • /
    • 1996
  • By studying Hwang Jae Nae Kyung(黃帝內經)'s O Haeng Kui Ryoo(五行歸類) in view of Chinese-Ancient-Thought like Chun In Hap Il Lon(天人合一論). Um Yang O Hang Lon(陰陽五行論). The theory of the month's age the conclusion is reached as follows 1. Chun In Hap Il Lon(天人合一論) means naturally men and nature consist of one energy to counteract each other and then developed to be concidered that the change of men and nature is same one;that is the basic thought of Hwang Jae Nae Kyung(黃帝內經) 2. Um Yang(陰陽) stands originally for the bright and the dark by sunrise or sunset. Ju Yuk Gye Sa Jun(周易繫辭傳) ahs considered Um Yang(陰陽) as the energy to explain changes of nature. O Haeng(五行) meaned originally five necessary materials or stuffs for living and then Chu Yun(鄒衍) has considered the difference between five powers in the nature through the combination with thought of O Haeng(五行). Hwang Jae Nae Kyung(黃帝內經) writes in the viewpoint of Um Yang O Haeng(陰陽五行) to analyze the changes of men and nature effectively. 3. O Haeng Kui Ryoo(五行歸類) is originated from Sang Su Hong Bum(尙書洪範) and its concrete examples are found in Kwan Ja(管子) and Yu SSi Chun Chu(呂氏春秋). O Haeng Kui Ryoo(五行歸類) in Hwang Jae Nae Kyung(黃帝內經) is widly affected by Kwan Ja O Haeng(管子五行) and adopts the opinion of Kum Mun Kyung Hak(今文經學) because of the background of times and medical physiology. 4. Hwang Jae Nae Kyung(黃帝內經) thinks that O Haeng(五行) means Mok(木) is the energy of being born, Hwa(火) growing-up, Kum(金) accumulating, Su(水) concluding, To(土) devoloping. O Haeng Kui Ryoo(五行歸類) in the heaven and the earth is classified by the property of O Haeng(五行). 5. O Haeng Kui Ryoo(五行歸類) in men can be explained so rationally with the property of O Haeng(五行) and the thery of an organism studied.

  • PDF

비자후천지본(脾者後天之本)에 관한 고찰(考察) -오행이론을 중심으로- (A study of 'the spleen(脾) is the basis of the acquired constitution(後天)')

  • 정현석;박찬국
    • 대한한의학원전학회지
    • /
    • 제12권1호
    • /
    • pp.197-224
    • /
    • 1999
  • The conception of 'earth(土)' belonging to the five evolutive phases(五行) is cognized that it is not partial to any side differing from other four phases and it can control other four phases so, it is the first gate to enter the process of changes. In the five organs(五臟), the spleen come under the earth phases and it have been very importantly considered for past to now in oriental medical history, for example by Li Dongyuan(李東垣). In this study, the results are summarized as the followings. 1. The term of the acquired constitution(後天) made by So-ong(邵雍), a scholar in the north so-dynasty, is used in the study of the book of changes(易經). And he said "The inborn constitution(先天) is the law of the nature itself and, the acquired constitution(後天) is the law of making the changes with the nature." In the myung-dynasty Li jungjae(李仲梓) made extract from this remarks 10 define that the spleen is the basis of the acquired constitution. So it considered that the the idea of changes(易) had an effect on the oriental medicine. 2. The one element of five phases, earth is the center of the changes and it composes the power of life with the sangsu(生數)-1, 2, 3, 4, and the sungsu(成數)-6, 7, 8, 9. In this process, the earth is the basis of the changes of the five phases. At the same time the spleen carry out the important physiological role in the humanbody controlling the other four organs. 3. In the change of the universe, the repetitionary movement of Yin(陰) and yang(陽) is the action of earth and it means illimitable division. In the course of this division all things change to new phases for example, the food changes 10 the ki(氣) through the action of spleen and stomach. So the organ of spleen and stomach is the space that the action of change occur. 4. Consequently the conception of bi(脾) is close to the pancreas that the spleen. And the duodenum is close to the conception of stomach because the space is the site of mito(未土). 5. The action of yin and yang in the ancient taegukdo(太極圖) is close 10 the connection of N-pole and S-pole. In the humanbody the two power is compared to the action of spleen and kidney, that means expansion and contraction. Also it means the inborn constitution and the acquired constitution so, it applyed to the all things in the universe.

  • PDF

왕빙(王氷)의 음양오행이론(陰陽五行理論)의 역학적(易學的) 활용에 대한 연구 (Research on Wang Bing's Application of YinYang & Five Phases and I Ching)

  • 김남일
    • 한국의사학회지
    • /
    • 제15권1호
    • /
    • pp.43-62
    • /
    • 2002
  • About the YinYang, Wang Bing used the twelve shoshickgue to explain the rise and decline of the twelve months in "Essential Questions GinYoGyungJongRon" and "Essential Questions Mekhae". And he used the principal of "when an object goes to extremes it reverses" to explain "shao fire", "invigorating fire" which shows an example of a good application of the theory of yinyang in "the Book of Changes" to "The Yellow Emperor's Inner Canon". Explanation of the five phases usually follows the explanation of the "Sangsu Hongbum" but when arranging the five live stocks to the five phases, he refered to the "SulGueJun" and made annotations.

  • PDF

제례진설의 상징성 연구 (Symbolism of Ritual Arrangement Research)

  • 이철영;김은지;박상미;정겨운;김정래
    • 문화기술의 융합
    • /
    • 제2권1호
    • /
    • pp.53-70
    • /
    • 2016
  • 조선시대의 예학의 기준을 제공하였던 "주자가례(朱子家禮)"는 현재까지도 조상과 소통하는 제례에서도 많은 영향을 미치고 있다. 그러나 제례의 진설방법에 대해서는 연구가 미흡하였으며 형식적인 의례절차로 이해되었다. 이에 본 논문은 제례진설의 상징체계를 이해하기 위해 당시의 사상과 학문적 기초를 제공한 고대 천문관과 우주 질서에 대한 이해의 관점에서 음양오행론을 통해 "주자가례(朱子家禮)"에 나타난 진설도를 분석하고자 하였다. 그 결과 제례진설이 당시 사람들이 이해한 우주관과 세상에 대한 질서 논리인 음양오행의 상징구조에 의해 진설되어졌음을 확인할 수 있었다. 이를 통해 제례진설에 담긴 의미를 파악함으로서 문화의 지속과 변화의 과정 속에서 제례 문화의 원형을 이해하고 전승될 수 있는 계기를 마련하고자 한다.

명리학 고법과 신법의 논리구조 비교연구 (A Comparative Study on the Logic Structure of Myeongri Old Law and New Law)

  • 나혁진;정경화
    • 산업진흥연구
    • /
    • 제5권3호
    • /
    • pp.61-71
    • /
    • 2020
  • 본 논문의 목적은 고법 명리학의 명리 이론들을 연구 정리하여 고법의 사주 모형을 재현하고 고법의 사주해석법과 신법의 사주해석법의 논리구조를 정리한 후 비교하는 연구를 진행함으로써 그 간명법을 논리적 체계를 재확인해 보는 것이다. 명리이론이 처음 세상에 등장한 것은 귀곡자와 낙록자를 시원으로 삼아 그들이 활동했던 전국시대라고 보는 이도 있고, 조금 더 시간이 흘러 동진의 곽박에 의해 '옥조경'이 쓰여진 것이 시원이라고 보는 이도 있다. 그 이후 원천강과 이허중 등에 의해 체계화되어 가던 명리이론은 송대 서자평에 이르러 크게 변혁을 겪게 되는데 이 시점을 기준으로 앞 세대의 명리이론을 고법, 그 이후 서자평으로부터 시작되는 명리이론을 신법이라고 후대인들은 칭한다. 명리학 고법과 신법의 논리구조 변화는 둘 사이의 큰 차이점과 단절 현상을 남겨놓고 있지만 명리학 고법과 신법 모두 음양오행과 천간지지라는 자연의 상징체계, 천지인 삼원에 투영된 천인 감응 사상, 연월일시의 궁위가 가진 세대와 시간의 개념, 천기의 생왕사절 유행 등의 자연법에 기인한 철학과 논리구조는 크게 달라지지 않았다는 점을 비교연구를 통해 확인할 수 있었다.

수삼양경 경혈 자침이 안면부의 체열변화에 미치는 영향 (Effects of Kyeong points' Acupuncture of Three Hand Yang Collaterals on Facial Thermography of Healthy Human Beings)

  • 임정아;김재효;김경식;손인철
    • 대한한의학회지
    • /
    • 제24권2호
    • /
    • pp.19-31
    • /
    • 2003
  • Objectives : This study examined effects of kyeong points (經穴)' acupuncture of three hand yang collaterals (手三陽經) on the facial thermography in health subjects, because the kyeong point in Yang collaterals belongs to the characteristic of the five elements (五行)meaning fire (火). Methods : The volunteers who participating in this study rested for 20-30 min. atroom temperature (23-$25^{\circ}C$) before the examination and were informed to avoid smoking, drinking and use of any drugsfor the previous day. The thermography of the face was taken using Infra-Red Imaging System (IR 2000, MEDI-CORE Co., Korea) at time intervals of 15 minutes : at 15 min before, just before and after, 15 min after, 30 min after and 45 min after acupuncture stimulation. Acupuncture was applied to the left kyeong points (經穴)' of three hand yang collaterals (手三陽經) for 30 minutes. Results : The results showed that kyeong points (經穴)' acupuncture of three hand yang collaterals (手三陽經) decreased the temperature of all the areas of the facial surface comparing to those of the control group. Also, it was observed that the quantities of thermal changes following acupuncture of ST36 increased in the all ROIs (regions of interest) compared to those of the control group. Conclusions : Observing the thermography classified by ROI, it was clear that acupuncture of kyeong points (經穴) of three hand yang collaterals (手三陽經) could modulate thermogram of the facial area however, it is necessary to undertake more investigation supporting these results.

  • PDF

기미론에 대한 문헌적 연구 (A study on the literal research kimi - theory)

  • 김인락
    • 한국한의학연구원논문집
    • /
    • 제3권1호
    • /
    • pp.169-181
    • /
    • 1997
  • Kimi(氣味) means five tastes(五味), sour, bitterness, sweetness, hot taste and astringency, and four conditions(四氣), cold, hot, warm and cool, in the oriental medicine. This is defined based on yn-yang 5 evolutive phasis(陰陽五行), and 5 evolutive phasis on the change of season. Four seasons, spring, summer, autumm, winter are clearly different but, the rainy season(長夏) is not. In the thee of Ki (氣), not worm not hot(平) is included in addition to the four conditions that is because the rainy season is not differentiated clearly. KImi have realations to the four seasons, that is, warm and hot taste is considered as spring, hot and astringency as summer, not worm not hot and sweetness as rainy season, cool and sour as autumm, and cold and bitterness as winter. 4 conditions can be classified more detail, because the changes of the seasons are continuous. In the action mechanisms, Gardeniae Fructus reduces Heat of Insufficency Type(虛熱) of the upper class of medicinal herbs(上焦), and Rhel Rhizoma reduces Exessive Heat(實熱) of the under class of them(下焦). The assay methods for four groups medicines can be developed in three ways according to the indicators as follows. First, by the indicator which defines cold-acting medicine(寒性藥) such as Rhei Rhizoma, Coptidis Rhizoma, Scutellariae Radix, Gardeniae Fructus and is differentiated clearly from Hot-acting medicine(熱性藥) at the same time. Second, when the medicines are classified into another four groups as Drugs for Dispelling Internal Cold(溫裏藥), Drugs for Relieving Exterior Syndrome(解表藥), Drugs for Dispelling Phlegm(祛痰藥), Drugs for Regulatings Ki Flow(理氣藥), by the indicator which satisfies each group and is differentiated from other groups, at the same time. Third, by the indicator which has to be defined for each medicinal herb for four classification, individually.

  • PDF

음악치료(音樂治療)의 원리(原理)와 체질의학적(體質醫學的) 접근을 위한 검토 (A Review on Principles and Access Methods to Sasang Constitutional Medicine of Music Therapy)

  • 이지영;박성식
    • 사상체질의학회지
    • /
    • 제18권1호
    • /
    • pp.30-40
    • /
    • 2006
  • 1. Objectives The present study purposed to examine the contents and the principles of music therapy according to Oriental medicine theories in order to prove that music therapy is not a new research area but its principle is found in the long tradition of Oriental medicine. 2. Methods We investigate the possibility of music therapy based on Oriental medicine theories and examine the meanings of music therapy from the viewpoint of Oriental medicine. 3. Conclusions and discussions (1) The principles of music therapy are the principle of homogeneity, catharsis and balance. (2) When one’s mind changes, there are naturally occurred sounds, which are called Oseong (五聲: the oriental five voices exhalation, laughing, singing, wailing and groaning), and the notes defined by arranging the Oseong according to the principle of Ohaeng (五行: the oriental five phases wood, fire, earth, metal, water) are Oheum (五音: the oriental five musical notes Gakeum, Chieum, Gungeum, Sangeum and Wooeum.). If Eum (musical notes) is classified into Ohaeng, it can be divided into Gakeum, Chieum, Gungeum, Sangeum and Wooeum. (3) Change of Sinji (神志: consciousness) induces change of Gigi (氣機: function of Gi), which can change the character of voices. Oseong controls the functions of Ojang (五臟: the oriental five viscera) by ruling one’s Jeongji (情志: emotion). It can reduce the damage of the viscera caused by excessive vent of emotion resulted from unconscious expression of Oseong - Hoseong (呼聲: exhalation), Soseong (笑聲: laughing), Gaseong (歌聲: singing), Gokseong (哭聲: wailing) and Sinseong (呻聲: groaning). (4) Yijeongseungjeong (以情勝情: Control emotion with emotion) therapies, which suppresses an emotion by stimulating another, include Noseungsabeop (怒勝思法: Control anxiety with anger), Heeseungbibeop (喜勝悲法: Control sorrow with joyfulness), (思勝恐法: Control fear with anxiety), Biseungnobeop (悲勝愁法: Control anger with sorrow) and Gongseungheebeop (恐勝喜法: Control joyfulness with fear). (5) Seongeum (聲音: voices and musical notes) can be applied to a stimulation method that not only harmonizes the rhythm of living organs but also controls the occurrence of diseases caused by mutual Pyeonseongpyeonsoi (偏盛偏衰: relative preponderance and weakness) through direct induction of the strength and weakness of Gi function of the oriental five viscera in a human body according to the individual character. Sounds preferred by the patient, the material of an instrument selected by the patient, the character of rhythm and music expressed by the patient and the sound or voice uttered frequently by the patient can be considered in diagnosis and treatments for the patient’s body and mind.

  • PDF