• Title/Summary/Keyword: The Art of War

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로버트 스미슨의 "개간 프로젝트"에 나타나는 생태학적 세계관 (The Ecological View of Robert Smithson's Reclamation Project)

  • 이재은
    • 미술이론과 현장
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    • 제15호
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    • pp.7-30
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    • 2013
  • This is a study on the ecological view of Robert Smithson's reclamation projects. Smithson was a pioneer of Earth art in the late 1960's. Robert Smithson believed that he could transform industrial wastelands, such as an abandoned oil rig and a no longer used quarry, into "Earth Art." In the early seventies, he conceived of land reclamation as a new art form and called this art "Reclamation Projects." His attention regarding industrial ruin started from the American political and social situations in the 1960's. In the late 1960's, American society was in chaos from the right of movement of African Americans, the women's rights movement and from the strike for renunciation of the Vietnam War. The intellectual class seemed to believe that it was the destiny of a closed system's society to run in the direction of entropy. Smithson, who was skeptical about the system of American society, also thought that entropy was the proper diagnosis to describe America's situation in the 1960's. The 1960's civic movements like the civil rights movement and antiwar movements expanded into the environmental movements based on ecological views of the 1970's. The government had also started to worry about environmental pollution. Thus, the reclamation act was also established in 1972. Smithson believed that the relation between art and social background are closely related and affect each other. He was concerned with how art can join society, and the result was reclamation projects. Such reclamation projects lie on man-made wastelands, like abandoned oil rigs and no longer used quarries, which was an allegory of entropy. He also thought that Frederick Law Olmsted was a pioneer of earth art. The aesthetic category of Olmsted's view of landscape is to be based on the picturesque of Uvedale Price and William Gilpin. So Smithson, who considered Olmsted as his touchstone, also accepted the picturesque. Such reclamation projects aim to change with nature by adapting the creative power of artists to the ruin which has the highest level of entropy in industrial society. Smithson wanted this to become the bridge between man and nature. His reclamation project's aim, which shows the system interacting between man and nature as a network, is not different from the ecological view of the 1970's environmental movement.

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비인공방(Wiener Werkstaette)에 형성된 예술의상연구 (A Study on the art to wear of the Wiener Werkstaette)

  • 양취경
    • 복식
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    • 제29권
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    • pp.143-158
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    • 1996
  • It was the year of 1903 when avantgarde artists in Vienna gave a birth to the Wiener Werkstaette under the influence of Aesthetic Movement and Guild of Handicraft from England. This study is on the backgrounds of the birth of the Wiener Werkstaette its artis-tic motto and world-wide echo it provoked. This thesis goes back to the time when the decadent Wiener Secession shaped up refiewing the Reform Movement It also covers characteristics works of major members of the Wiener Werkstaette which were produced on the basis of the concept of Gesmtkunstwerk, The conclusion of this study is that : 1. Without losing its own specifc features various fields of formative arts were combinded together coherently and succeeded to realize the idealistic art that is the com-posite are 2. The Wiener Werkstaette was strongly opposed to the ready-made clothes which be-came popular as the society was Industrialized and commercialized. unlike those ready-to-wear clathes those members of the Wiener Werkstaette preferred to make each clothes with different mateirals and printed their own unique pattern designs. 3.As a results of close relationships between the Wiener Werkstaette and paul poiret 'Stu-dio Martine' was established in paris and new pattern deslhns were introduced by Raoul Dufy. 4. After the break-out of World War One cultural exchanges with other foreign countries were vuirtually cut off and the Wiener Werkstaette was disconnected from the influence of Parisl That was the motive for Wiener Werkstaette to start building up its unique artistic style with peculiar materials techniques and methods of productionl Those brisk and creative activities of the Wiener Werkstaette brought forth "the Golden perlod of 1920s" 5. Its historic design and ornamental pattern were assessed as a prelude to the Post-mod-ernism Since the late 1970s with the redis-covery of the culture of vienna in 1900s. the Art to wear which was created by the 'Wiener Werkstaette' but unfortunately tucked away by the Greate Depression and nationalism has been revaluated and studied. In Korea it was since 1985 when 'the art to wear' began to gain attention widely. It is urged that the theory of the 'Gesamtkunstwerk' should be also ac-cepted and shared earnestly.

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유영국(劉永國)의 초기 구성주의: <랩소디>(1937)에 나타난 유토피아니즘 (Yoo Young-kuk's Early Constructivism: Utopianism in (1937))

  • 유영아
    • 미술이론과 현장
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    • 제9호
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    • pp.93-121
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    • 2010
  • This study is about Yoo Young-kuk's early works which show constructivism, especially focus on his debut painting, for the 7th Dokuritsu Bijutsu Kyokai(獨立美術協會, the Independent Fine Arts Association) in Tokyo in 1937. The work was painted 2 years after he had started his study in Japan in 1935. It was the first painting that applied Constructivism. played an important role for Constructivism to be a leading art in his abstraction. After this picture, Yoo was soon devoted to the principles of Constructivism-- Faktura(material), Tektonika (tectonics), Tekhnika(technique), space, construction-- in his painterly reliefs. This article examined why Yoo concentrated on Constructivism for , what the characteristics were, and what influences were on other works from 1935 to 1949. In addition, I investigated in which period was painted and how Constructivism was spread in 1930s and early 1940s in chapter 2. I scrutinized Rhapsody in chapter 3. When Yoo created Japan was under the Fifteen Years War(1931-1945), and a major discourse was the Japanese Spirit at that time. It was connected with construction of an ideal nation which the Japanese ultra-national fascism pursued. This ideological pursuit was intended to unite the Japanese people for total war system and to restore a national dignity which had been fallen down due to Manchurian Incident(1931). Thus, on the hand, Kokusai Bunka Shinkokai(國際文化振興, The Society for International Cultural Relations) and the Nippon Kosaku Bunka Renmei(日本工作文化連盟, Japanese Werkbund) were supported financially by the Japanese government. On the other hand, the government enacted regulations to opposing parties which would distract Japanese people's unification. As for the Japanese art world, the merge of art groups was carried out through remodeling of Teikoku Bijutsuin(帝國美術院, The Imperial Fine Arts Academy) in 1935. This brought out continuous dispute and disorder. Young artists who felt difficulty of entering an entry of Imperial Fine Arts Exhibition repeatedly grouped and disbanded for small art groups to build their standing, which they pursued Surrealism and Abstract art. Among them Constructivism was considered as the latest trend and was popular in craft, design, architecture as well as fine arts. In the year before he painted , Avant-garde theatres including Constructivism theatre were introduced in a feature article of September, 1936 in Atelier, which was dealing with mainly avant-garde arts. Books related with Constructivism were translated into Japanese, and Gestaltung Education had become active since the publication of A Compendium of Gestaltung Education("構成敎育大系"(1934)), Salvador Dali(1904-1989) was also introduced, so Surrealism was drawn more attention by young artists. reflected popular trends. Yoo analyzed the Japanese avant-gardists' archaic taste in the Independent Art Association that he submitted his painting to. And then he entitled 'Rhapsody' which derives from Ancient Greek's epic poetry and deliberately set up images in a scene. In chapter 3, I examined a theme which was planned carefully by sorting favorite images from the Japanese Surrealism. was a result that Yoo Young-kuk observed objectively the phenomenon that young artists dreamt of Utopia or longed for Nostalgia passively and lethargically under wars. And then he otherized himself from that circumstance. First of all, for he used the typical icons of Japanese Surrealism such as the horizon, flowing clouds, and vast plain that were considered stereotypes of Arcadia. He, however distinguished himself form those Japanese Surrealists. He made his own vision about Utopia by referring Lyubov Popova(1889-1924)'s stage design. His objective point of view was expressed by positive and dynamic images of structure and human's actions. Constructivism which was attempted in had an effect on other early constructive works, and the principles of Constructivism were sought hard in reliefs, paintings, and photos.

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중세유럽의 생활미술과 복식문화에 관한 연구 (The Study on living Art and Costumes Culture of the Middle-Age Europe)

  • 이순홍
    • 복식
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    • 제35권
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    • pp.17-44
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    • 1997
  • Medieval European practical art and style of costume is studied through referring to the literatures. The type of clothing that was seen on tapestries arts and crafts paintings and wall paintings and appeared in the architecture such as church. There were symbolic aspects of color motifs at this period and some restraints for clothing according to the social class, It was a period that draped garments due to the War of Crusades is appeared. Be-cause the medieval taste and decorative character is not only 'formative art' but also the taste beyoud 'mode' and atomsphere of that times it could be seen the strong reflec-tion of customs in the clothing of that times which is shown in works of art. 1) The purpose of Christian art which was found in mosaics stained glasses wall pain-tings and statues of architecture was not just the revival of natural phenomena but visuali-zation of sacred and invisible things. It was valuable to understandin of the spiritual through the sense organ It was a monumental art that was combined with decorative func-tion and role of the Bible. It revealed what was about the religious spiritual miracle, 2) In the medieval European painting characteristic and beautiful creativity was the basis of an argument. Both "Worship of East-ern" that is painted ion a parchment and "Cor-onation of Charles VI" were described decor-ation motifs on the edge of buildings geo-metric patterns and others with outstanding skill. there were precise technologic skill of architect and glassmen and lots of patience of craftsmen. " The Labour of the Months" and the scene of"A Trial at the Court" is also de-scribed elaborately. 3) Tapestry was developed in France Ger-many Swiss at the 14th century. Religionary and historical themes unicorn lady bird flowering plants and others were major motifs. It was very important as decorative wall coverings and as practical door arch and bed hangings. It was made through patient hard work with simple technique and it was con-sidered as an art for practical use. Tapestry was what everyone wish to have. It is reckoned for the item of the best gift. The royalty and nobility ordered and used custom-made tapestries. Sometimes the subject of motifs consisted of series which were deeply related to living 4) Decorative arts and crafts was the art that used materials such as precious metals jewels and others and that accorded with the luxurious and gorgeous taste of the royalty and nobility. Christian considered splendid and beautiful color of light as a symbol of glory. They used also for church appliances, There were metal crafts wood crafts textile crafts and others, As was stated above the costume appeared on the arts and crafts for living revealed the process of changes saw how the politic econ-omic and social organizations were developed.and social organizations were developed.

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복식과 무기의 갖춤 상황에서의 무예연구 (A Study on martial arts when Equipped with Weapons, Clothes and Other Accessories)

  • 황호영;최재근
    • 디지털융복합연구
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    • 제11권1호
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    • pp.413-421
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    • 2013
  • 현재 한반도에 터를 잡고 사는 우리는 유구한 역사를 지니고 있으며 과거 선조들은 중앙아시아와 중국의 북방지역까지 넓게 퍼져 살았다. 평상시는 여러 나라들과 서로 교역을 하였지만 사이가 좋지 않을 때에는 전쟁을 치르면서 많은 나라들이 등장하고 사라져갔다. 이러한 역사 속에 다양한 문화가 이루어져 왔고 그 중에 전통무예도 한 부분을 차지하고 있다. 우리의 무예는 조선 후기 화약무기의 발달과 일본의 식민지, 6.25전쟁을 겪으면서 그 명맥이 거의 단절 되었다. 다행이 사서와, 무예서의 기록과 유물이 뒷받침 되어 우리가 전통무예를 연구 하는데 도움이 되고 있다. 조선후기 편찬된 무예서인 무예도보통지는 조선이 임진왜란과 병자호란을 겪으면서 기예를 소홀히 했던 것을 반성하고 조선과 중국, 일본의 기예를 수용하여 엮은 책으로 상세한 설명과 그림, 복식과 무기제원까지 기록 되어 있어 무예연구에 있어 가치가 있다. 그러나 무예도보통지를 근간으로 하는 무예단체나 개인의 기예가 다르며 어느 단체들은 가짓수를 가지고 논쟁 하고 있어 문제이다. 본 연구는 급변하는 유비쿼터스 환경에 발맞추어 스마트의 발달과 시장의 확대로 수많은 교육용 앱이 쏟아져 나오고 있다. 학교 수업 내용에 대한 앱은 전무한 현실에서 교수자가 직접 앱을 개발하여 학교 수업에서 활용하는 방안을 연구하고자 한다. 스마트폰의 최대 장점인 시간과 장소에 구애 받지 않고, 언제 어디서나 학교 수업 내용을 학습하고 교수자와 학습자 간의 커뮤니케이션이 원활히 이루어지는 학습 환경을 만드는데 있다.

팝 아트와 텍스타일 디자인의 상호관계 (The Interrelationship between Pop Art and Textile Design)

  • 차임선
    • 디자인학연구
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    • 제13권
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    • pp.177-200
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    • 1996
  • The purpose of this study is to show the textile designers how to be creative and how to accept other ideas which are not necessarily of their own, and to show what exactly creating anything means. During the 1950's and'60s. America and Europe reached their peak in developing their consumption culture. After World War II, America achieved an astonished feat in developing its thechnology and industry to cause the economy to a rapid ascendence. The U.S. government adopted the Keynsian theory in its economic policy. The Keynsian theory advocates the consumer spending. And during this time period the American public developed consumption habit. Mass production and mass media went in hand to induce the public to buy. The public became an important target for the advertising stratages of the industry. In order for the industry to advertise the mass produced products, it had to utilize the mass media such as television, newspaper, and magazine. And mass media came into play an important role not to advertise the products, but to imform and educate the public about the products. This corporate stratege is further enhanced by the desire of the American public to climb up the ladder by way of material possession. Pop Art was born not only in reflecting the ideology of the consumption culture, but acted as a catalyst for more spending. The subjects of Pop Art are cars, foods, comics, Hollywood actors and movie scenes, the famous singers or persons. Andy Warhol specifically used the chosen image repeatedly to emphasize the redundacy of the image. The common factors which exist between Andy Warhol's Pop Art and textile design is the repetition in form, and the way of transferring an image to a canvas - Warhol used the frotttage technique to transfer an image to a canvas and textile design is transferred to a paper by way of transferring technique. Also the way Warhol thought of his paintings as a decorative elements and made a couple of his paintings into wallpapers or exhibits his painstings wall to wall demonstrates his close alliance with the textile design, let alone his comercial design background. In this study, I examined the inter-relationship between textile design and Pop Art. To carry out this study, I examined the comsumption culture: and the biomorphic relationship of culture and art: and Pop art and its transience stage. The major finding of this study is there exists a common denomenator between textile design and Pop Art, especially of Andy Warhol's.

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6.25 전쟁기 국립박물관 소장품의 국외반출 과정에 대한 신고찰 (Reevaluating the National Museum of Korea's Evacuation and Exhibition Projects in the 1950s)

  • 김현정
    • 헤리티지:역사와 과학
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    • 제57권1호
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    • pp.198-216
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    • 2024
  • 1950년대 국립박물관의 대표적 성과는 6.25전쟁기 소장품의 부산 피난과 1957년 미국순회전시인 '한국국보전'이라고 할 수 있다. 지금까지 연구에서는 이 두 사건을 개별적 사안으로 다루었다. 하지만 최근 새로운 사료들이 발굴되면서, 이 두 사건은 1950년대 국립박물관을 관통하는 하나의 사안이라는 점이 밝혀지고 있다. 이에 본고에서도 두 사건이 어떤 전개 과정을 통해 하나의 사안으로 이어지는지를 고찰하고자 했다. 국립박물관의 피난을 1950년 12월부터 1951년 5월 사이에 단행된 4차례의 소장품 이전으로만 이해하는 경우가 많다. 사실 부산 피난은 국립박물관 전체 피난사의 일부에 지나지 않는다. 부산 피난 이후 전개된 미국 본토로의 반출 계획과 뒤이은 하와이 호놀룰루로 반출 추진이 문화재 피난사의 대부분을 차지한다. 1950년 12월의 부산 피난은 중국군 개입으로 인한 긴급대피이면서 미국으로 이송하기 위한 선행 조치였다. 부산 도착 직후 미국반출 논의가 상당히 진척되었으나, 미국 정부의 반대로 중단되었다. 그렇지만 1951년 3월부터는 미국 본토가 아닌 하와이 호놀룰루로 반출이 본격적으로 추진되면서 피난 문화재의 국외 반출 문제는 종결이 아니라 새로운 양상으로 전개되었다. 정부가 하와이의 사립 기관인 호놀룰루미술관으로 피난 문화재 반출을 도모하면서부터 문화재 피난의 성격은 모호해졌다. 처음에는 피난 문화재 전량을 호놀룰루미술관에 보관 즉 소개(疏開)하려 했다. 그러나 여론의 거센 반대에 부딪히게 되자, 소개 개념을 완전히 제거하고 국가 홍보를 위한 미국 순회전시로 반출목적을 변경해가며 3차례에 걸쳐 국회에 동의를 요청했다. 정부는 호놀룰루미술관으로 반출이 '국보파동'이라는 비난을 들으면서도 중단하지 않았다. 그런데 어렵게 국회의 승인을 받은 이후 문화재 국외 반출 성격이 급변하였다. 그동안은 문화재 국외 반출 문제의 중심에는 늘 호놀룰루미술관장 그리핑이 있었다. 그런데 제 3차 국회동의요청안이 통과된 피난 문화재 국외반출은 그리핑이 아닌 미 국무부가 주도하는 미국의 대한문화정책 차원에서 전개되었다. 이때부터는 국외반출의 목적에서 '소개' 개념이 완전히 지워지고 오로지 전시로서 개념화된 것이다. 그 결과가 바로 1957년 개최된 한국국보전이었다. 지금까지는 호놀룰루로의 반출문제가 거의 연구되지 않아 1950년 부산 피난과 1957년 한국국보전 사이에는 오랜 시간적 공백 혹은 단절이 존재하는 것처럼 보였다. 그래서 두 사건은 마치 별개의 사건으로 인식되어 왔다. 호놀룰루로 반출 문제는 국립박물관의 문화재 피난사 전모를 보여주는 사건이면서, 국립박물관의 부산 피난이 한국국보전으로 전환되는 과정을 보여주는 핵심 내용이다.

현대 실내디자인 미니멀리즘의 동양적 공간관에 관한 연구 - 미국의 상업공간을 중심으로 - (A Study on the Orientalism Spatial Concept Expressed on the Minimalism of Interior Design - Focused on the U. S. Contemporary Commercial Space -)

  • 박철한;류호창
    • 한국실내디자인학회:학술대회논문집
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    • 한국실내디자인학회 2006년도 추계학술발표대회 논문집
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    • pp.109-114
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    • 2006
  • The world has become one united world so that it is worthless to divide it into two; the East and West. In the 20th century, eastern perspectives proliferated in western science involving theology, philosophy and psychotherapy. In this time of various trends of ideas emerged minimalism, artistic and cultural current seeking simplicity and conciseness. This current of idea appeared about the time of World War II in visual art, and then expanded to other fields like music, architecture, fashion and philosophy in diverse forms. Minimalism is also presented in interior space with extreme form of simplicity and detail, revealing parts of the space as delicate and pure style with emphasis on purity of the space itself. In this research, demonstrate clear features of eastern view of space appeared in minimalism of interior design mainly in America. The reason the scope of study is limited to America is that America is the origin of minimal art and has been hub of modern design since the 1930s. The research, first, finds out the origin and conceptual idea of minimalism and features of eastern view of space. Based on this understanding, further study has been carried to discover relation of minimalistic interior space to eastern view of space and to analyze eastern characteristic expressed in minimalistic space by examination of cases pertaining to commercial space.

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현대패션에 나타난 그라피티에 관한 연구 (A Study on Graffiti Expressed in the Modern Fashion)

  • 김선영
    • 한국의류학회지
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    • 제31권5호
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    • pp.777-787
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    • 2007
  • The purpose of this study is to consider various characteristics in the graffiti-look in the modem fashion by interpreting meanings and properties of graffiti, transferred from street art to a new main stream in art. The scope of this study is limited to works from the 1990s to the present, and the materials for the literatures and exploratory study are fashion-related portfolios and the domestic and foreign fashion magazines. The first characteristic is satire. The graffiti-look conveys directly or indirectly with phrase or symbol various messages of politics, social ideology, wealth and poverty, environmental pollution, anti-war, etc. Body is even more used for graffitiand designers express freely their identity or ideology through the formative style of graffiti. The second characteristic is pleasure. Fantastic expressions from a fairy-tale or fable in the graffiti-look give humor meaning freedom and sense of liberation in a sense of catharsis to the modem people's emotion. The graffiti-look uses graffiti works to introduce its original message of humanism, happiness, humor, etc. to clothing; as a result, the graffiti-look features pleasure. The third characteristic iscommercial application. Brand logo designed by graffiti style is decorated with clothing, accessory, or ornament. This may not only emphasize brand name through lingual function of graffiti, but also be used for a distinctive marketing strategy against other brands. Logo which is regarded motive or pattern of design leaves a image instead of a meaning and performs a design function stressing formative sense.

북한 호위사령부의 경호요원 체육교육에 관한 연구 (A Study on the Physical Training for the Security Agents of the Security Headquaters in the North Korea)

  • 김정현
    • 시큐리티연구
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    • 제8호
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    • pp.45-64
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    • 2004
  • The pivotal emphasis of the physical training for the security agents of the security headquarters in the North Korea is to inspire them with the defense physical training-centered ideology and the war spirit. Their special martial arts is the protectee-centered offensive arts rather than the self-centered arts. It puts emphasis on training black belt-holders in diverse martial arts rather than in a certain martial art. Thus, the physical training for security agents in the South Korea should be also developed into the ways to rear them as black belt-holders in diverse martial arts rather than to foster them as high grade-holders in a certain martial art. And also, professors majoring in security and physical science have to develop jointly the measures to improve the physical and mental agility and the basic physical strength to inspire rapid handling and perseverance, to develop the physical training program to reduce mental and physical stress of security guards, to develop the standard for the examination of physical strength suitable for the body figures of Korean people and the regular evaluation with the standard and to apply traditional folk-games such as the swing and the seesaw to the physical training for security guards.

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