• 패션비즈니스
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• 제5권5호
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• pp.49-64
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• 2001

Fur is conceived as a material signifier, not only with its commodity value as luxury goods but also as its symbolic value as objects invested by one's libidinal desire. In this study, complex meanings of fur as multi-layered signs of political and sexual power focusing on fetishism shall be explored, especially on the spectacle fetishism acted by mass media during the anti-fur movement in the 1980s. In conjuction herewith, a highlight shall also be made to the symbolic value in fashion design since 1990s. In this study, first, as a theoretical investigation, fetishism, that has been traditionally considered only as sexual fetishism in fashion discourse will be explored in socio-economic level. Second, in historical context, how the meanings and values of fur have become realized in various cultural spaces, such as literature, art, film and finally, fashion will be viewed. In fashion, fur is a product of desire and power influenced by commodity fetishism as well as sexual fetishism. During the anti-fur movement, mass media has developed the concept of spectacle fetishism. Fur is a sign of animal-victim, and fur-clad women is viewed with images full of imperialsm, sexism and racism, thus act as derisive spectacles of consumerism. Since 1990s as a reflection on anti-fur movement, fetishistic characteristics, which challenge traditional operation method, are expressed by disguise, parody, and returning to the nature. First, fur as disguise is intended to hide sexually perverse, decadent characteristics and expensiveness of fur by texturing or patterning techniques. Second, fur as parody uses fake fur or dyed fur in order to satirize erotically and ethnographically fetishized meanings of fur. Third, aboriginal design of fur is adapted to use symbolic values outside the West, which can potentially mobilize antagonistic oppositions out of their fetishistic regimes. In conclusion, fur as sign of female sexuality and its libidinal profits of exchange, has significant symbolic values expressed in fashion.

• 한국의류산업학회지
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• 제15권4호
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• pp.493-503
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• 2013

This study analyzes expression methodology and aesthetic meanings in modern hair ornaments that adopt maximalism. Maximalism has appeared in various hair ornaments throughout history. Hair dresses are used for many reasons related to class, social position, religious beliefs, and occupation throughout the Eastern and Western hemispheres. A higher class and social position was often denoted by a fancier and bigger hairdress. In modern society maximalism is expressed in literature, expressionism, maxi-marketing, exaggerative advertisements, and symbolic architecture. Formative expression methodologies in modern hair ornaments that adopt maximalism are transform, overlapping & exaggeration, and mixing & edition. The aesthetic meanings of maximalism in hair ornaments are the reinterpretation of retro ornaments, the exaggeration of internal self-expression, humorous symbolic objects, and the conveyance of a social critical message. The advantages of maximalism help people communicate and co-provide an abundant life. These are expected to create significant and numerous positive impacts in society. In addition, the continued efforts on the investment in hair ornaments that express Maximalism well as a fashion trend shows that further study on the persistence, practicality and recognized design inconvenience in the aesthetic value are needed.

• 한국의류학회지
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• 제19권2호
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• pp.203-215
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• 1995

The funning process in the symbolism of dress can be approached by the semiotics of C. S. Pierce. According to Pearce\ulcorners theory, symbiosis consists of sign, its object, and interpret ant. Especially Pierce classifies the sign into three categories; icon, index, and symbol. The icon is based on the similarity in properties and forms, and the index is based on the actual connection with their objects, while the symbol is based on the association of interpret ant. This classification method can be considered as a theoretical base for symbol of ritual dress. On the other hand, it was discussed the analyzing method of the concept of dress same (symbolic element) by introducing the isolate concept of structuralism for explaining how the symbol reveals itself. So it is discussed the several concepts of structuralism; the concept of relation syntagmatique and relation paradigmatique, the relation binaries, and the units. It would be also necessary to consider dimension of context in addition to dimension of dress itself for the dimension of total symbolic elements of ritual dress. It is proposed that the above developed dress symbol elements should be used for under\ulcornerstanding the society or culture that includes the elements by introducing the symbolic anthropology such as V. Turner's three dimensions of symbol.

• 한국실내디자인학회논문집
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• 제17호
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• pp.37-44
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• 1998

Chair is one of objects which are closely connected with human body and is a symbol which represents human essence and culture. Symbolism embodies the meaning of expression through transfering the immaterial structure to tangible form. Therefore chair embodies the essential internal desires of human by means of its symbolic representation. In order to understand the essential human desires included in the symbolism of chair it is necessary to consider these desires with respect to cultural and historical context. in this study four essential internal desires of human are investigated through the symbolic representation of chair that is the desires on human psychological comfort authority freedom and eroticism. The purpose of this study is to emphasize the necessity of the design approach based on the understanding of essential internal desires of human which is pursued from the object by user.

• 복식
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• 제50권3호
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• pp.5-12
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• 2000

Jaesuk-koli an important part of the 12 shamanistic rituals, is an accepted buddhist monk's costume. In this paper, the Jaesuk-kori costume and its meaning are studied. The ornaments of shaman's costume differe somewhat from region among individual shamans, but the symbolic meansing are fairly similar. The significance of Jaesuk-kori shaman's costume ar as followed ; First , a Buddhist monk's costume is accpted in the Jaesuk-kori ritual costume. Second, a shaman wears Jangsam (long-sleeved buddhist robe) and Kasa (surplice) in the Jaesuk-kori rituals. Third, the ornament of Sipjangsang objects search for earthly happiness while the rotus flower embroidered on the costume , depicts purity in the heaven world. Fourth, five colors in the Jaesuk-kori costume represented, Yin and Yang of universal harmony. Jesuk-kori ritual costumes signify that traditioal shamanism was accepted and absorbed into Buddhist rituals system.

• 한국조경학회지
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• 제27권1호
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• pp.54-63
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• 1999

The Landscape drawing is used as main media in landscape design process like the language in daily life for human. Designers input many intentions and meaningful words in design process through landscape drawing. The common purpose of landscape drawing is to represent reality effectively, even though it has variable visual forms and materiality. The representation in landscape drawing in metaphorical as well as visual and functional. But current tendency is inclined to use landscape drawing in a functional aspect for visual representation and the landscape drawing is utilized straight-forwardly rather than metaphorically for clear communication. Such recognition on landscape drawing results from the difficulty to accept the symbolic aspect of the drawing. The difficulty makes the utilization and the interpretation of landscape drawing stay at conventional level in following visible factors. For the sake of solving the difficulty this study considers landscape drawing as the text that contains readable objects and symbolic words. This study presents layer-methods for reading a landscape drawing as a text; situational and contextural reading, iconological reading and reading the subject of drawing.

• 한국시뮬레이션학회:학술대회논문집
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• 한국시뮬레이션학회 2002년도 춘계학술대회논문집
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• pp.61-65
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• 2002

These days, in order to satisfy the complex and various demands of the customers, the telecommunication networks must provide rapid and flexible services, with the support of efficient service and network management systems. To satisfy these requirements, many objects for management have been released to manage network services and elements. But there are no efficient ways to manage these newly managed objects in object-oriented software. Therefore, we study several problems, when a subsystem using object-oriented technique is implemented. The first problem is that interface works between realized application programs using its technique. The second problem is that reusability of internal managed objects is difficult. In this paper, we will point out some problems and to solve these problems, we have proposed the Object Management System (OMS) architecture, which supports a transparent interface between object-oriented applications and the distributed data repositories. Also in order to manage efficient business objects stored in the different repositories, we suggest a method for integrating dynamic information resources in heterogeneous and distributed network environments. Finally, we applied OMS to TINA(Telecommunication Information Network Architecture) domain, implemented OMS, and verified it with SMV(Symbolic Model Verifier) which is model checking technology.

• 한국지능시스템학회논문지
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• 제20권5호
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• pp.603-609
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• 2010

본 논문은 SURF(Speeded Up Robust Features)를 기반으로 한 대상 물체 인식 알고리즘과 GP(Genetic Programming)를 기반으로 한 직진, 회전, 정지, 후진 걸음새(gait) 자동 생성을 각각 구현한다. 그리고 이를 결합 하여, 대상을 인식하고 자율적으로 접근 및 추종할 수 있는 인식 기반 지능적인 보행 기법을 제안한다. 4족 보행 로봇의 걸음새는 GP를 사용하여 각 관절의 궤적에 대한 회귀분석으로 생성한다. 고속의 특징점 검출에 적합한 SURF를 사용해서 물체의 위치와 크기를 인식하고, 물체까지의 거리를 계산한다. 4족 보행로봇의 물체 인식 및 이를 통한 자율접근 보행 실험은 ODE(Open Dynamics Engine) 기반의 Webots 시뮬레이션과 실제 로봇에 대해서 수행된다.

• 한국콘텐츠학회논문지
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• 제21권7호
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• pp.59-70
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• 2021

본 논문은 그림책 속의 삽화가 시간적 표현에 어떻게 작용하는지에 대해 연구 및 분석을 진행하였고, 스토리형 그림책을 주된 연구 범위로 두었다. 그림책 속의 시간을 포인트 타임, 타임라인 및 타임 리듬으로 분류하였고 시간적 표현 요소, 그림 구성, 그림 시퀀스 등의 사례를 통해 분석 결과를 얻어냈다. 우선 시간적 상징 요소는 포인트 타임과 타임 리듬을 상징하는 데 이용된다. 실물 시간 상징 요소는 시간과 시간의 연상을 불러일으키는 사물을 직접 표현할 수 있다는 점이다. 색채의 상징 요소는 시간의 범위 내에서 객관적인 세계의 색채 변화에 대응하고 빛과 그림자의 대비현상은 하루 중의 시간적 변화에 대응한다. 빠르게 이동하는 물체는 점선이나 모호한 선으로 표현하고 정지되어 있거나, 안정적이거나, 느리게 움직이는 물체는 실선으로 묘사한다. 다음으로 그림책 속 삽화의 화면 구성은 타임라인의 내용을 표현하는데 매우 적합하며 스토리 전개의 선후 순서 혹은 인과적 관계를 표현한다. 화면 구성의 기술은 시각적 인도, 스플릿 필드(spilt field), 독서 습관에 부합성 이 세 가지로 요약할 수 있다. 마지막으로 그림 시퀀스는 타임 라인, 타임 리듬과 공시성(synchronicity)을 표현한다. 타임라인을 표현할 때에는 시각적 논리를 이용하여 독자들에게 화면의 시간이 시간적 정보를 정확하게 전달한다는 점을 느끼게 하며 독서 습관에 부합한다는 전제하에 시점 연결을 진행한다. 시간의 공시성 및 빠른 리듬과 느린 리듬을 표현할 때 디자인 기술은 독자의 독서 습관에 부합하는 동시에 화면의 페이지 수를 컨트롤해야 하는데 내용을 전달하는 데 있어 펼침 페이지(spread page)의 상하 및 좌우의 공간을 충분히 활용하여 디자인 해야 한다. 시간을 표현한 그림책 삽화의 본질은 공간을 시간으로 표현하는 것이며 공간 속 요소의 서로 다른 조합과 시각적 인도를 통해 시간적 정보를 전달하는 것이다.

• 디지털융복합연구
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• 제17권11호
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• pp.475-482
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• 2019

시대정신을 함유하고 사회와 역사를 통해 인간을 고찰하며 삶과 현 세대를 자각케 하는 예술적 완성도가 높은 영화의 구성과 상징표현 그리고 스타일 등을 분석하여 그 내적 의미와 철학의 표현을 분석하는 것은 대중예술로서 영화에 있어 매우 뜻 깊으며 가치 있는 연구 일 것이다. 영화 로마는 절제하고 감추고 생략함으로써 대중들의 마음 속 빈틈을 파고들고 절제되었으며, 흑백영화로써 색감도 감췄다. 인종, 자본, 사회적으로 억압된 역사와 가정부로 살아가는 일상의 아이러니한 메시지를 표현하는 상징적 이미지를 통한 미학적 시도를 많이 발견할 수 있다. 많은 대조를 통한 상징적 표현과 사물을 통한 상징적 표현을 영화 속에 그려내며 자신만의 작가주의적인 영상언어를 구사하고 있음을 알 수 있다. 이러한 예술적 가치를 함유한 상업 영화의 분석은 예술영화의 나아갈 바에 대한 척도와 작가주의적 표현기법의 선례로 향후 작품 제작에 있어 도움을 줄 것으로 기대된다.