• International Journal of Costume and Fashion
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• 제5권1호
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• pp.26-41
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• 2005

In this study homosexuality as a discourse represented in contemporary fashion magazines is explored in context. The main concerns are the contemporary construction of homosexuality, fashion symbols to identify homosexuals, and relationships between homosexuality and heterosexual masculinity in fashion images today. After elaborating homosexuality conceptualized historically, an analytical framework from Foucault's discursive approach was made up to interpret the fashion spreads since 2000. As a result, as it is assumed that the concept of homosexuality is constructed by historical specificity, homosexual fashion styles are dynamic. So, it should be recognized that they are formed by power relationships with heterosexuality, and other social factors such as class, race, age, and consumer culture and market trends. On the basis of photographic themes and fashion looks homosexual images are classified into 3 kinds of versions, the effeminate trend setter, the masculine athlete or biker, and the neo camp. However, most of contemporary homosexual photographs are not also so conspicuously different from heterosexual ones. Therefore, in the contemporary structure at least from fashion images, homosexuals can be recognized equally with heterosexual people only except for sexual preference. Thus, homosexual fashion also shares a lot of fashionable products with heterosexual one, with often homosexuals' role as trend -setter.

• 한국실내디자인학회논문집
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• 제24권1호
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• pp.124-132
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• 2015

This study investigated the complex meanings of the concept of place and their periodical changes in the Korean architectural discourse. For that, the study surveyed almost every articles in majour 3 Korean architectural magazines during around 1990s, when the Korean architects and theorists concerned the 'place' as an alternative of the modernists' 'space'. 60 selected articles were organized in a table in a chronological order together with their keywords and category codes. The 8 categories reflecting 8 issues of 'place' were suggested in the study after the analysis of selected articles' contents. The categories were structured by two axes which were 4-grade scale axis influences by C. Norberg-Schultz' approach, and 'architecture-human' axis following the 'structure-action' division by A. Giddens. After the analysis of the diachronic and synchronic tables, the study tried to establish a structure model of the concept of place in Korean architectural context, which consisted of architectural terms such as environment, social system, context, identity, landscape, community, Materiality, and residence. This final result could be useful for both architects and theorists who might try to apply the idea of 'place' without erstwhile confusion on their design or research by examining the detailed contents of the concept.

• 대한간호학회지
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• 제27권3호
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• pp.531-540
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• 1997

The purpose of this study is to reinterpretate the history of nursing and health care from the view-point of post-structuralism. It has been emphasized that the development of modern health care has been due to the progressive efforts of medicine and to medical discoveries. Medicine has dominated the history of health care rather than nursing or other health professions. The present study adopts the post-structural method by Foucault, which tries to unite language and knowledge. Foucault examines "the institutionalization of knowledge and the power exerted thereby, with special reference to the devices of social regulation and their function over the madness, the disease, the crime, and the sexuality. " The concept of power in Foucault's writing is that it is exerted spontaneously in verbal behaviors of individuals through knowledge of everyday life such as definition of body or mind, sexuality and relationship of family. Therefore as to the problem of power, this study tries to understand the meaning of the health care history through an analysis of the formation of medical discourse. In order to have authority in a power relation, the medical professional asserts that medical discourse is the most scientific knowledge. The authority of medical professionals can be reinforced by the fact that male medical professionals outnumber female. Devaluation of nursing care is reinforced by the medicine which has the legitimate authority through use of the political skills.

• 대한안전경영과학회지
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• 제7권3호
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• pp.1-15
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• 2005

Recently in Korean Society, risk and safety has become a central discourse in not only the social and natural science but also political decision making. The efficient organizational management contributes to controlling the risk factors in the workplace. For the management is influenced and improved by the organizational culture, the alternatives more than simply improving the work environment or enforcing the education of safety on each workers are required. This study was the status of safety culture in organizational members(managers and workers, and specialist) including the attitude on the safety atmosphere and risk perception, and experiences, knowledges, motivation etc. For this part, the method of questionnaire and statistical analysis are mobilized. The degree of safety commitment of organization members appears relatively high (3.97 in five scale estimation), but there are variations in this results according to socio-demographic characteristics. At the same time, managers and professionals actively participation in the program related to safety than workers in production/sales. The higher income level and career is the more attention to the safety is. Based on this survey, we make an rough suggestion of several tasks to the policy -makers: improvement of communication on the risk and safety is required and in particular, the workers in the relatively low level in production/sales. The education system about safety which is, with one-side, provided by government or managers turns out to be inefficient. Rather, small group performance of the organizational members which they participate in the communication with interaction in the various discourse are able to provoke the safety mood in workplace.

• 영어영문학
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• 제53권2호
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• pp.203-218
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• 2007

The early eighteenth century witnessed the birth of homosexuality as an identity and the emergence of a homosexual subculture in Britain. The homosexual subculture revealed itself through identified walkways and parks, gestures by which men might signal their interests to each other, and meeting places called "molly houses" where homosexuals could gather in relative safety. As early as 1703 the homosexuals seem to have overrun London. Homosexuals in eighteenth-century Britain provides a figure on which a variety of social anxieties could be displaced. Homosexuality is partly sexual transgression; mostly, it represents a variety of class, national, political transgressions. The association of British homosexuality with the fashion for Italian tastes was commonplace, and the growth of homosexuality was regarded as the greatest threat to the glorious Britain by destroying all its masculine virtues. Homosexuality was widely believed to be particularly common among the aristocracy and to be symptomatic of the increasing depravity of that class. The radicals in eighteenth-century Britain did not hesitate to exploit the surge in homophobia. They identified aristocratic patronage as one of the aristocratic practices that encouraged homosexuality and thus stigmatized the sort of male bonding that helped sustain aristocratic hegemony.

• 수완나부미
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• 제9권1호
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• pp.53-84
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• 2017

The paper demonstrates the potential contribution of integrating discursive and affective analytic regimes in framing the study of Southeast Asia. I examine the "emotional possibilities" available to migrants with particular focus on the experience of Filipino domestic helpers in Hong Kong thrown into relief in 2016 by news of maids falling to their deaths while cleaning windows of their employers' above-ground apartments. First, I situate the study in recent calls for Critical Discourse Studies and Migration Studies to transcend foundational methodologies in their respective fields in order to apprehend formerly disregarded aspects of the human condition, including affect and emotion. I then briefly present the debate in the affective turn in social analysis, which has to do with rethinking the attachment of affect and discourse. My own inquiry is premised on the assertion that emotion is multidimensional. I specifically explore the usefulness of taking emotion as "affective-discursive practice" by focusing on an analysis of the appropriation of the victim role by foreign domestic helper employer groups that could be seen in pertinent news reports of selected online Hong Kong newspapers. In the end, I also emphasize the necessity of reflexivity in projects that take affect as central object of inquiry.

• 한국게임학회 논문지
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• 제11권5호
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• pp.53-65
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• 2011

이 시대의 청년문화가 가지고 있는 의미를 이해하기 위해서 청년층이 주로 이용하는 미디어인 게임과 게임의 커뮤니티를 분석한다면 대중문화의 텍스트이해와 수용자 입장을 좀 더 의미있게 분석 할 수 있다. 미디어와 문화의 관계는 미묘한 상호작용의 중계여서 내용분석과 담론 분석을 통한 접근방법을 택하였다. 분석 대상은 플레이어들의 정체성이 투사된 육성 시뮬레이션게임 <심즈2> 에 대한 국내 커뮤니티이며 내용 분석과 담론분석을 통하여 사회적 문화적 의미를 찾아보고자 하였으며 내용분석을 통해 심즈2 플레이어들이 이야기 하는 담론의 내용적 특징을 알 수 있었다. 내용분석에서 나타난 커뮤니티의 내용적 특성을 본 연구는 크게 자아실현및 정체성의 공방 그리고 젠더문제에서의 실험적인 대리만족과, 참여하는 게이머로 문화재생산으로의 의미가 있으며 가상소비의 확산, 반사회적 행위에 대한 성찰로 사회적 문화적 의미를 가진다는 것을 알 수 있었다.

• 한국문헌정보학회지
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• 제51권1호
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• pp.5-27
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• 2017

이 연구는 공공도서관 생태계의 담론화를 통한 개선 확장 전략을 제시하는데 목적이 있다. 이를 위하여 자연생태계의 순환원리와 구성요소에 근거하여 공공도서관 생태계의 기본원리와 구조적 지형을 해명하고 현주소와 인식을 분석하였다. 이를 바탕으로 다양한 관점과 시각을 차용한 전략적 방안(카르마 법칙을 적용한 도서관의 정체성 및 공공성 보장, 미네르바 신드롬을 극복하기 위한 사서직의 주체성 및 전문성 강화, 파레토 원리를 응용한 자료서비스 및 장서관리의 최적화, 부정적 후광효과를 해소하기 위한 일반열람실 축소와 비교우위 프로그램서비스 제공, 가우스 분포를 준수한 생애주기별 이용편차 해소, 이카루스 역설을 반추한 디지털 패러다임 수용과 이용친화형 공간화, 그레샴 법칙의 경계를 위한 작은도서관의 공공도서관 시스템화, 그리고 폼페이 역설을 반면교사로 삼은 소통강화와 사회문화적 가치 확산 등)을 제안하였다.

• 과학기술학연구
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• 제19권3호
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• pp.1-49
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• 2019

2000년에 크루첸과 스토머에 의해 제안된 '인류세' 개념은 다수 학문분과에 큰 반향을 일으키고 있다. 21세기 인류(생명)가 대면하고 있는 생태-존재론적 비상상태에 대한 가장 강력한 문제제기인 인류세 담론에 대한 사회이론의 응답의 한 시도로서, 이 연구는 다음의 문제들을 다루고자 한다. 첫째, 인류세 담론의 핵심의제를 인간 행위능력의 행성적 신장과 임박한 파국이라는 관점에서 분석한다. 둘째, 인류세 담론을 들뢰즈와 가타리적 의미의 어셈블리지(문제-어셈블리지)로 이해하기를 제안한다. 셋째, 해밀턴과 차크라바티의 테제들을 분석함으로써, 인류세가 인문, 사회과학에 가져온 충격을 진단한다. 넷째, 발터 벤야민의 '역사의 천사' 이미지를 분석하고, 파국에 내포된 변형적 생성의 가능성을 감수능력, 혹은 페이션시(patiency) 개념을 중심으로 진단한다. 다섯째, 재귀적/성찰적 파국주의 개념을 제시하고, 파국에 대한 새로운 관점을 제안한다.

• 철학연구
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• 제126권
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• pp.235-261
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• 2013

이 글은 근대에 의한 현대 체제 일반과 그를 극복하려는 탈근대 담론 안에서 왜 로컬 혹은 로컬리티가 필연적으로 인간 삶의 존재론적 '사이'의 문제로 제기될 수밖에 없는지를 철학적으로 조명하려는 시도를 담고 있다. 따라서 우리는 근대와 탈근대의 논의 과정에서 제기된 수많은 문제들 중 인간존재에 대한 근본적인 물음을 제기하면서 동시에 인간 삶의 질을 점검할 필요가 있다(2). 또한 이 과정에서 로컬 혹은 로컬리티는 인간 삶의 질과 어떤 연관성을 맺고 있는지도 자세히 들여다보아야 할 것이다. 왜냐하면 로컬 안에서만 비로소 인간은 다양한 질감의 흔적과 주름들이 뒤엉켜 시간과 장소를 의미화시켜 나가는 주체가 되기 때문이다. 여기서 주체들은 상호주관적 관계망을 통해 사회를 이루고 함께 살아간다는 것을 확인할 수 있다(3). 이럴 때 로컬 혹은 로컬리티는 참된 인간적 사회적 삶이 가능한 장소, 즉 존재론적 '사이'로서 로컬리티 인문학의 가능성으로 드러나게 될 것이다(4).