• 복식
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• 제39권
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• pp.257-269
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• 1998

Comparison the literature of Korean Shroud with Current Shroud are as follows. 1. The Mo(冒) and m were not included in current shroud. Onang(五囊), Ch'im(枕), Kum(衾) and Kyo(絞) were included in current shroud. 2. Terms of the current shroud were various than the literature of korean shroud. 3. The cloths of the literature of korean shroud were Chu, Chung, P'o(布), Ch'o and Kyon, etc. But the cloths in the current shroud were Myongchu, Sambe and Kongdan. The color of the literature of korean shroud were various, but in the current shroud was light color center upon the white color. 4. The shape of the current shroud was various.

• 펄프종이기술
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• 제36권1호
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• pp.75-80
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• 2004

This research was peformed to manufacture a shroud using hanji and to investigate the characteristics of the hanji shroud manufactured. A hanji shroud were manufactured by considering the designs of the traditional costumes of shroud. The vast fibers were used for the manufacture of hanji. The shroud manufactured could keep the natural feeling of hanji. The shroud showed the feasibility in sewing compared to textiles. However, fine needlework was required due to the poor appearance of small holes made by changing of sewing line. Since the hanji shroud has excellent ability in preservation for a long-term period and economical advantages compared to the shroud currently made by hemp and cotton cloth, the demand of the hanji shroud may be increased in the near future.

• 수산해양기술연구
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• 제23권2호
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• pp.86-94
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• 1987

열선유속계를 이용하여 디이젤 기관 연소실내의 한점에서 유속을 측정한 결과는 다음과 같은 결론을 얻었다. 1. 연소실내의 유동은 cylinder의 원주방향의 속도 성분이 크며, 유속변화는 밸브 timing과 피스톤 속도등에 밀접한 관계가 있다. 2. 유속은 흡입시부터 증가하여 압축행정중 흡입밸브가 닫히는 60$^{\circ}$ABDC에서 최대치를 갖고 이후 피스톤의 속도가 감소함에 따라 유속도 감소하여 팽창행정중 배기 밸브가 열리는 120$^{\circ}$ATDC에서 다시 증가하였다. 3. 평균유속은 shroud 밸브 사용시가 no shroud 밸브 사용시보다 낮지만 shroud 밸브 사용시 흡입행정에서 난류강도가 가장 크게 나타났다. 4. 90$^{\circ}$shroud 밸브 사용시가 120$^{\circ}$shroud 밸브 사용시보다 난류강도는 더 크고, 90$^{\circ}$shroud의 180$^{\circ}$위치에서 난류강도가 제일 크게 나타났다.(이 논문의 결론부분임)

• 수산해양기술연구
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• 제23권2호
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• pp.40-40
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• 1987

열선유속계를 이용하여 디이젤 기관 연소실내의 한점에서 유속을 측정한 결과는 다음과 같은 결론을 얻었다. 1. 연소실내의 유동은 cylinder의 원주방향의 속도 성분이 크며, 유속변화는 밸브 timing과 피스톤 속도등에 밀접한 관계가 있다. 2. 유속은 흡입시부터 증가하여 압축행정중 흡입밸브가 닫히는 60°ABDC에서 최대치를 갖고 이후 피스톤의 속도가 감소함에 따라 유속도 감소하여 팽창행정중 배기 밸브가 열리는 120°ATDC에서 다시 증가하였다. 3. 평균유속은 shroud 밸브 사용시가 no shroud 밸브 사용시보다 낮지만 shroud 밸브 사용시 흡입행정에서 난류강도가 가장 크게 나타났다. 4. 90°shroud 밸브 사용시가 120°shroud 밸브 사용시보다 난류강도는 더 크고, 90°shroud의 180°위치에서 난류강도가 제일 크게 나타났다.(이 논문의 결론부분임)

• 복식
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• 제34권
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• pp.79-89
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• 1997

Comparison of Korean shroud with Chinese shroud are as follows. 1. Taetae Simeui P'oo Hansam Ko, Mal, Nukpaek, Kwatu, Ch'ungi Po-kkon Myokmok Ri Aksu Mo and Om were used the most inchina. However Mangkon Tapho Tanko Sotae Ri and Kop'o were used more widely in Korea. 2. The cloths of Chinese shroud were p'o, Paek and Kyun but those of the orean were paek Chu Chung and P'o The colors of the chinese and Koean shroud was Hyun Hun and white. 3. The size of the Cinese shroud is as follows. The size of the Ch ungi ws si-milar tothe size of jujube kernel the len-gth of Myokmok was one Ch'ok two Ch'on or one Ch'ok five Ch'on the length of Aksu was one Ch'ok two Ch'on and its width was five Ch'on. The chil of Mo reached the hands and the length of Sw-ae was three Ch'ok and the length of Om ws five Ch'on. the size of the Korean shroud was the same as Chinese shroud except that the size fo Myokmok and the lenth of Chil and Swae was seven Ch'ok respectively,. 4. In Korean and Chinese shroud Aksu was tied by the strings at two corners Myokmok was teid by the strings of four corners. The tip of the Om was divided and Mo wrapped the shole body. 5. The clothes of Soryom was nineteen Ch'ing in Korean and chinese shroud. The clothes of Taeryom in Kun were one hundred Ch'ing in the chinese and ninety Ch'ing in the Korean shroud. The imple-ment of Soryom were Kum Kyo Sangeui Saneui Ch'im Yok and Kyon in the Chinese shroud and were Kum Kyo Sangeui Saneui Ch'im Yok Kyonand Sinmyon in the Korean shroud. In the case of the implement of Taeryom the Chinese shroud had Kum Kyo Sangeui Saneui Ch'im and Yok the same as Korean shroud.

• 한국항공우주학회지
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• 제30권4호
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• pp.84-91
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• 2002

Shroud로 감싸여 있는 제트베인의 추력 방향 조종 특성은 shoroud가 없는 제트베인의 조종 특성보다 매우 복잡하며 그 특성이 매우 특이하다. 이러한 제트 베인 시스템의 조종 특성을 파악하기 위하여 베인과 shroud 고유의 공력 특성은 물론 shroud/베인간의 유동 간섭에 대한 연구가 요구된다. 본 연구에서는 이를 위하여 반실험적인 모델링을 개발하고, 실제 기하학적 모델을 고려한 삼차원 유동해석과 실기형 연소시험을 수행하여 복잡한 물리적현상을 도출하여 shroud로 감싸여 있는 제트베인의 측력 특성을 제시하였다.

• 한국의류학회지
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• 제1권2호
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• pp.89-94
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• 1977

This is a study of the history and the changes of methods of making shroud from Koryo up to present. Korea is Known as a country of East with its courtious people, and naturally the people observed the proprieties, especially on the funeral, in performing religious services and worshiping of the ancestors. Since Koryo and Yi Dynasty, because of the complexcity of the formalities under the confucianism, the shroud also became very complex. The process of making shroud was various according to the classes and economical circumstances. They made shroud of fine textured hemp cloth or silk, selecting one of 'good days' in leap year. As they believed the shroud should be rotten as soon as possible, fine textured hemp cloth was common as for the material. The color of the shroud was either plain or colored as the casual wears. In sewing shroud, the thread shouldn't be knotted nor connected in each seam and the strips should not be even numbered. These methods of making shroud have been changed variously and symplified according to the economical circumstances up to now.

• 한국의류산업학회지
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• 제9권1호
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• pp.24-34
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• 2007

The shroud of the Chosun dynasty period originally meant the new start in the next world. Its basic principle was to wear the best clothes or wedding garments during one's life. The white hemp cloth-shroud worn during this time was formed after the 20th century. In the beginning it started simply by imitating the shroud of the common people. However recently many aspects of the trade have deteriorated by the commercialism of the shroud traders. So this study focuses on the way of keeping traditions and making the shroud desirable. First, the shroud was made of the best materials such as silk, hemp cloth, ramie cloth and cotton cloth in the past. A thought that the shroud material must be white hemp cloth is the result from misunderstanding of the traditional shroud of the Chosun dynasty period. We can produce beautiful shrouds using natural materials without losing dignity and at diverse prices. Second, the shroud was produced not only to keep the dignity of a dead person but also to avoid wasting the original cloth. Third, The shroud has pursued diversity in classifying the traditional style or the basic style. It is possible to select the shroud flexibly according to one's sense of values or the way the tomb was made. These days, the Korean full-dress attire and Wonsam (Korean woman's ceremonial clothes) are the standardized form of the ready-made shroud. The man's Korean full-dress attire on sale is sewn in the wrong way and its shape looks more like the Wonsam. I offer diverse shrouds of the Chosun dynasty period, for example, the official uniform, hemp cloth upper garment, men's black upper garment, Korean full-dress attire, Korean overcoat, Wonsam, the long hood worn by a Korean woman and a woman's long upper garment, so that we can see the Korean originality and beauty through the different types of shrouds. Also, I adjusted a number of items, undergarments and other articles according to the price. As mentioned before this study helps to portray a desirable understanding of the culture of the shroud. So I corrected many problems of the present shroud and propose a new type of shroud based on tradition. Furthermore, I recommend a way of making use of the Hanbok which the man wears during his life, at the wedding ceremony or a his 60th birthday without buying a new shroud.

• 복식
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• 제51권2호
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• pp.93-103
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• 2001

This Study shows local characters, meaning, value and others (kind, function, material, shape, name) on Shroud through documents and fact-finding survey. In Shroud′s kind and function, Shroud of Kwangju Area is similar with one of Youngsan-river Area, while Sumjin-river Area and Coastal Area, each has its own character due to difference of Burial Culture. In Shroud′s Material, hemp cloth, white cotton cloth and calico, have been well-used in Kwangju and Youngsan-river Area, while silk has used in Sumjin-river and Coastal Area. Shroud′s color has followed Natural color. In Shroud′s shape, Male Jeoksam, Female Trousers, Um, Myokmok, Aksoo, Bib have their local characters. They are reformed in Kwangju Area and Youngsan-river Area. Jeoksam in Coastal Area, Female Trousers in Sumjin-river Area. Um in Coastal Area and Myokmok in Sumjin-river Area, have its unique character. In Shroud′s name, Shroud has widely been called "Dead Clothes", and called "Blind Clothes", "Munnyung Clothes" some areas. In Sumjin-river Area, Summer Jacket has been failed "Deungjigae", Dango called "Ddangjungwee". In Coastal Area, Myokmok and Aksoo have been called "Face Cover" and "Hands Cover", Shroud′s local characters have been caused by Next World, which has reflected local natural environment and cultural features. Next World is so abstract that it can not be expressed well, while Reality is clearly divided into dual spaces : Real World, Next World. Comprehension on Next World, helps harmonize recent values with Shroud meaning and prevents Shroud from standardization and transformation.

• 복식
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• 제30권
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• pp.101-116
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• 1996

The purpose of this study is to investigate the actual conditions of current shroud. People began preparing their shroud after their 60th birthday anniversary. To keep the prepared shroud unharmed mothballs leaf tobacco and kungkungi were placed inside. The size was larger than everyday clothes. The size of the men's shroud was 390 Ch'ok and that of the women's shroud was 330 Ch'ok in formal funeral ceremonies. But size would be determined by the person's standard of living or economic situation. According to the proposed size of shroud illustrated in table 10 and the size was 5 to 30cm larger than every-day clothes. The shape of the shroud was various that Ryomp'o represented by the cross and so on.