• Title/Summary/Keyword: Shi

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Landslide Susceptibility Analysis in Baekdu Mountain Area Using ANN and AHP Method

  • Quan, Hechun;Moon, Hongduk;Jin, Guangri;Park, Sungsik
    • Journal of the Korean GEO-environmental Society
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    • v.15 no.12
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    • pp.79-85
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    • 2014
  • To analyze the landslide susceptibility in Baekdu mountain area in china, we get two susceptibility maps using AcrView software through weighted overlay GIS (Geographic Information System) method in this paper. To assess the landslide susceptibility, five factors which affect the landslide occurrence were selected as: slope, aspect, soil type, geological type, and land use. The weight value and rating value of each factor were calculated by the two different methods of AHP (Analytic Hierarchy Process) and ANN (Artificial Neural Network). Then, the weight and rating value was used to obtain the susceptibility maps. Finally, the susceptibility map shows that the very dangerous areas (0.9 or higher) were mainly distributed in the mountainous areas around JiAnShi, LinJiangShi, and HeLongShi near the china-north Korea border and in the mountainous area between the WangQingXian and AnTuXian. From the contrast two susceptibility map, we also Knew that The accuracy of landslide susceptibility map drew by ANN method was better than AHP method.

Assessment of the Clinical Efficacy of the Health Index in the Sasang Constitutions : Short Form-36 Based Study (사상체질별 완실무병 지표들의 임상적 유효성 분석 : Short Form-36 설문지를 이용한 연구)

  • Sohn, Eun-Hae;Kwak, Chang-Kyu;Lee, Eui-Ju
    • Journal of Sasang Constitutional Medicine
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    • v.16 no.3
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    • pp.25-33
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    • 2004
  • 1. Objectives Theoretically Healthy Condition of four constitution is based on intact state of four fundamental factors - digestion, urination, perspiration, defecation. Each one of these four factors is specifically related to its respective constitution. We made SHI(Sasangin Health Index) 10 items from four factors, and examined clinical efficacy of the four factors as index of health status in four constitution. 2. Methods and Procedures We offered QSCCII, SHI and SF-36 questionnaires to adults who had a periodic medical examination. 233 adults were classified to one of four constitution. We compared means of 8 scale scores of SF-36, and computed the correlation coefficient between 8 scale scores of SF-36 and 10 item scores of SHI in four constitution. 3. Results In Soyangin, stool volume and frequency are weakly correlated with health status(P<0.05). In Soeumin, appetite is weakly correlated with health status(P<0.05). In Taeumin, there is no correlation between perspiration and health status. 4. Conclusions 2 factors - digestion, defecation - had clinical efficacy as index of health status.

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Five case reports of Seborrheic Dermatitis Patients treated with Shi Wei Ba Du-San gamibang (Jeongan-tang) (십미패독산(十味敗毒散)가미방 (정안탕(正顔湯))으로 호전을 보인 지루성 피부염 치험 5례 증례보고)

  • Kim, Eunjin;Ryu, Donghoon;Jeong, Aram
    • The Journal of Pediatrics of Korean Medicine
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    • v.35 no.3
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    • pp.89-99
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    • 2021
  • Objectives Seborrheic dermatitis is a chronic superficial eczematous dermatitis characterized by the redness and dry or greasy squama. This case study was designed to assess the effect of Shi Wei Ba Du-San gamibang (Jeongan-tang) for seborrheic dermatitis by retrospective methods. Methods From June 1, 2016 to January 31, 2020, 5 patients with seborrheic dermatitis were treated with Jeongan-tang for 3 months at Oriental Medicine Clinic. We analyzed information and body conditions of 5 patients. Redness, squama, and skin discomfort such as itching were assessed in 5 patients by using VAS (Visual Analogue Scale) score. We evaluated the symptom change by photographs and VAS score before and after the treatment. Results At first, the frequency of flushing and redness was decreased. Secondly, the scaly skin was change to normal state and itching sensation was lessened. After the treatment, the total VAS score was decreased. Conclusions Jeongan-tang can be effective in seborrheic dermatitis, and it also can be helpful to regenerate the skin condition as well.

A Research on Relative Cultivation through Appellations in Chinese (중국 호칭어를 통한 친족문화 연구 - '사(姒)', '제(娣)', '질(姪)'의 비교를 통한 잉첩혼(媵妾婚) 문화(文化))

  • Yu, Hyuna
    • Cross-Cultural Studies
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    • v.41
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    • pp.229-243
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    • 2015
  • When ancient Chinese people called their relatives, both the marriage system and their blood ties are reflected in the kinship terms. For examples, the ancient China's unique marriage system, "yingqiehun," is reflected in kinship terms, like "shi," "di," and "zhi," which reflect the fact that women relatives married the same person, and thus resulting from the polygamy. Furthermore, there are good reasons to assume that there are master-and-servant relationships, as evidenced through the kinship terms "yingqiehun" from the beginning of polygamy. In this paper we will study the feature of their unique marital culture, "yingqiehun" by analyzing each meaning of "shi," "di," and "zhi" and other examples, and will also examine the cause of its prevalence at that time.

A Study of relation between transition of lexicon and Bronze Epigraphy (자서(字書)의 변천과 금문학(金文學)의 관계 비교 분석)

  • Oh, Jae Joong
    • Cross-Cultural Studies
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    • v.23
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    • pp.383-418
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    • 2011
  • The purpose of this research is to find out how the Chinese Bronze Epigraphy has developed and how it has influenced the Chinese Academic field. The Chinese Bronze Epigraphy started from the Han dynasty, however it didn't reach the professional academic stage. After the Song Dynasty it started to be studied in full scale. Therefore, it is reasonable to see that the start of the study of bronze was from the Song dynasty. In the Qing Dynasty, the study in Epigraphy was extended on again. ShuoWenJieZi that was written by XuShen in the Han Dynasty. KaoGuTuShiWen that was written by $L{\check{u}}DaLin$ in the Song Dynasty. ShuoWenGuZhouBu that was written by WuDaCheng in the Qing Dynasty. JinWenBian that was written by RongGeng in the Republican era. This thesis examines the contents of ShuoWenGuZhouBu and JinWenBian and then synthetically compares and analyzes them. The conclusion of this study is as follows. It cannot be denied that ShuoWenJieZi and KaoGuTuShiWen significantly affected the birth of ShuoWenGuZhouBu and JinWenBian.

A Study on Formation and Development of the Meridian Pulse System(I) -Focusing on 'Shi-yi-mi-jui-jing(十一脈灸經)' and 'Ling-shu(靈樞)- (경맥체계(經脈體系)의 형성(形成)과 발전(發展)에 관(關)한 연구(硏究)(I) -『십일맥구경(十一脈灸經)』과 『영추(靈樞)』를 중심으로-)

  • Son, Gwang-Rak;Park, Hyun-Kook
    • The Journal of Dong Guk Oriental Medicine
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    • v.6 no.1
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    • pp.35-66
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    • 1997
  • Today's meridian system is revealing the theory made after the standard of 'Ling-shu Jing-mai(靈樞 經脈)'. But after excavating 'Ma-wang-dui'(馬王堆)'s' medical books from his 'Han(漢)' Dynasty tomb, there had to be some adjustments made concerning the former meridian systme. 'Shi-yi-mai-jiu-jing(足臂十一脈灸經)' and 'Yin-yand-shi-yi-mai-jiu-jing(陰陽十一脈灸經)' are not related and each of them was developed independently and influenced by the Meridian Pluse Theory of 'Ling-shu(靈樞)'. Accordingly, the leaning toward heart pluse system and the circulating pulse system were formed and 'Ling-shu(靈樞)' was influenced by this. Therefore, investigating these processes thoroughly is the main subject stated in this thesis. The occupying percentage of the 'leaning toward heart pluse system(向心脈系)' and the 'circulating pluse system(循環脈系)' in each section is one-sided to the loaning toward heart pluse system. However, today's 'Jing-mai system(經脈體系)' is developed focusing on 'Jing-mai(經脈)'. The reason for this should be investigated by using the medical history of acupuncture & moxibustion. Analongizing roughly, from the time after five transfer points of 'Ben-shu(本輸)' was absorbed into 'Jing-mai(經脈)' as only the main meridians of the traditional 'Meridian Point(經穴)' and couldn't seem to realize the true self of the original 'Ben-shu(本輸)'. Therefore, various misunderstandings might have occured in clinic, basal narusis, and antiquity of the influenced preconception of 'Jing-mai(經脈)' being first.

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Effect of Feeding Ca-salts of Fatty Acids from Soybean Oil and Linseed Oil on c9,t11-CLA Production in Ruminal Fluid and Milk of Holstein Dairy Cows

  • Sultana, Halima;Ishida, Takeshi;Shintaku, Toshihiro;Kanda, Shuhei;Itabashi, Hisao
    • Asian-Australasian Journal of Animal Sciences
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    • v.21 no.9
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    • pp.1262-1270
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    • 2008
  • The objective of this study was to investigate the effect of dietary supplementation with calcium salts of soybean oil fatty acids (CaSO) and linseed oil fatty acids (CaLO) on c9,t11-CLA production in ruminal fluid and milk fat from Holstein dairy cows. Rumen fermentation, lactational performances and fatty acid profiles in ruminal fluid and milk fat were also investigated. Twenty multiparous Holstein dairy cows were allotted randomly into two groups consisting of ten cows in each group according to calving date and average milk yield. The first group of cows was fed a control (without calcium salts) diet and a treatment as 1.0% of CaSO (on DM basis) for 30 days in each period. In the second group, cows were fed the same control diet and 1.0% of CaLO as a treatment in the same manner. The forage: concentrate ratio was 52:48, and diets were formulated to contain 17% crude protein (DM basis) for both groups. Ruminal pH, protozoal numbers and the concentration of total volatile fatty acids were unchanged, however, the ruminal ammonia-N decreased by feeding CaSO or CaLO treatment compared to the control diet. The vaccenic acid (trans-11 C18:1; VA) in rumen fluid increased (p<0.01) by 169% and 153%, and the c9,t11-CLA content of rumen fluid increased (p<0.01) by 214% and 210% in the CaSO and CaLO treatments, respectively, compared to the control diet. In milk fatty acids, the VA content increased by 130% and 132% in the evening and morning milking times, respectively, and the c9,t11-CLA content increased by 125% in both milking times for the CaSO supplementation than that of control diet. In the case of CaLO supplementation, the VA increased by 117% and 114%, and the c9,t11-CLA increased by 96% and 94% in the evening and morning milking times, respectively, compared to the control diet. The contents of VA and c9,t11-CLA of milk fatty acids were numerically higher in the evening milking time compared to the morning milking time for control and both treatments. Finally, these results indicated that the supplementation of CaSO or CaLO treatment increased the VA and the c9,t11-CLA in both ruminal fluid and milk fat of Holstein dairy cows.

A Study on the symbols of bamboo icon in bamboo paintings - Focused on 'bamboo' Ti-hua-shi(題畵詩) in 『Sheng-hua-ji(聲畵集)』 (송대 '대나무' 도상의 상징에 대한 고찰 - 『성화집(聲畵集)』의 '대나무' 제화시를 중심으로 -)

  • Seo, Eun-Sook
    • (The)Study of the Eastern Classic
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    • no.35
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    • pp.471-498
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    • 2009
  • The aim of this study is to see how bamboo paintings developed and what is the iconographical meaning of them through bamboo Ti-hua-shi(poems on paintings) found in Sheng-Hua-Ji, a leading compilation of Ti-hua-shi(poems on paintings) of Song Dynasty. Bamboo paintings give shapes in a simpler and more direct way in drawing, which means bamboo paintings reveal concretely more characteristics of Ti-hua-shi (poems on paintings). Bamboo paintings, which flourished during Northern Song Dynasty, often had the image of the dragon, specially a lying dragon or a winding dragon, which suggests a great man in obscurity. Snow-laden bamboos were also a symbol of a great man, very wise man in Confucian tradition. This shows Confucian ideal examples were embodied through bamboo paintings. Another aspect of bamboo paintings is that bamboo paintings were regarded as a means of self-expression, which identified Confucian sadaebu (scholar-officials) who advocated simplicity and austerity in their life. Contrary to professional painters, who added color and decoration to their paintings, Confucian scholars of Song Dynasty reduced color and embellishment in their bamboo paintings in black-and-white to reveal their own identity, focusing on spirituality rather than the image itself. Therefore, drawing and appreciating bamboo paintings were highly respectable pastime among the literati of Song Dynasty. In short, Bamboo paintings in Song Dynasty were not only a Confucian symbol of a wise and virtuous man but also reflected the taste of Song sadaebu class who thought of bamboo as a symbol for moral and cultural responsibility of Confucian society.

A Study of Su Shi(蘇軾)'s Philosophy and Garden Management - A Basic Study Focused on Baiheju(白鶴居) - (소식의 사상과 원림 경영 연구 - 백학거를 중심으로 한 기초 연구 -)

  • Shin, Hyun-Sil
    • Journal of the Korean Institute of Traditional Landscape Architecture
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    • v.41 no.4
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    • pp.21-29
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    • 2023
  • The Northern Song Dynasty, the heyday of cultural and artistic achievements, brought significant changes to the history of gardens in China. The developments and contemplations that had evolved during the previous Tang Dynasty became intertwined with literature, painting, and art, leading to garden being perceived as works of art. In particular, the emergence of Su Shi(蘇軾) that permeated literature and art during the Northern Song Dynasty, had an impact beyond individual garden creation, influencing the development of public gardens and the diversification of garden. His long exile periods served as an opportunity to understand and reflect the local culture and characteristics, influencing the development of the garden. This study focuses on the ideology of Su Shi(蘇軾) that managed various gardens, examining the relationship between his exlie life and ideology. To do so, the study examines the form of the literati's gardens managed by Su Shi(蘇軾), with a particular emphasis on the Baiheju(白鶴居) garden in Huizhou, revealing the following characteristics and values. First, Su Shi(蘇軾), who was proficient in the Three Houses: Confucianism, Buddhism, and Taoism, combined his philosophy and unique perspective techniques with the location and composition elements of Baiheju(白鶴居) to enjoy the landscape. Although the ancient residence has a simple form, it possesses expansiveness through the combination of internal and external views. The interior is designed to be perceived as a single space, but it allows overlapping experiences of space and simultaneous appreciation of different sceneries. On the other hand, the spatial layout incorporates a hierarchical order to establish a sense of order. Second, the garden reflects the local characteristics, featuring numerous tropical plants and presenting vibrant and contrasting colors with structures. The planting forms embrace the concept of "huosei seikou" (活色生香) to enhance the color harmoniously. Additionally, the garden incorporates the poet's spiritual world, projecting it onto the garden as a contemplative place for spiritual nourishment and exploration of the ideal realm. For the pursuit of serenity and profound contemplation, the selected plantings are simple yet distinctive, providing rhythm and depth to the garden space. Third, Baiheju(白鶴居) has undergone changes over the years, but fundamentally, the form and elements of the garden shaped by Su Shi(蘇軾)'s descendants persist, confirming its heritage value.