• 영어영문학
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• 제57권3호
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• pp.515-527
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• 2011

Miss Pettigrew Lives for a Day, Winifred Watson's novel of 1938, is a fairytale in novel form. Set in London of 1938, the story revolves around a one-day adventure of an ill-starred but truthful governess who is granted a second chance. This light-hearted comedy of manners was turned into a film by director Bharat Nalluri in 2008. An Anglo-American collaboration, co-scripted by Simon Beaufoy and David McGee, the film converts Watson's quaint novel into an edged heritage piece that encapsulates the 1930s, the problematic decade between the two World Wars. The film, while sustaining the narrative core of Watson's Cinderella story, attempts to place it firmly within a wider current of the novel's setting or London in 1938, tapping into the major concerns of the interwar years that engage with characters in one way or another. Stylistically, the film presents Art Deco as a main visual idiom to convey the prevailing mood of nihilism and decadence of the day. The setting here takes on significance in that it offers a telling counterpoint to the giddy superficial world of the novel. The 1930s was a highly charged decade under the threat of fascism and the Great Depression, fraught with economic and socio-political tensions and apprehensions. The film makes an explicit reference to the dismal context which is suppressed in the original text. The thirties is, therefore, portrayed as a decade of contradiction. It features gay buoyant festivity, rampant consumerism, and shifting morals and attitudes towards love, marriage and sexuality. Yet lurking beneath the surface glamour are the symptoms of crises and the deep-seated anxieties on the eve of World War II. In this way, Watson's novel of manners has been recreated into a defining film on the 1930s with its period feel propped by the atmospheric lighting, the exuberant Jazz score, and the splendid Art Deco costume and production design.

• 영어영문학
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• 제56권2호
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• pp.187-217
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• 2010

By reading the main character, Rene Gallimard, in M. Butterfly as a spatial metaphor of America, this article examines how homogeneous American national identity of heterosexuality and white masculinity has been reinforced since the cold war and has constituted a crisis of hegemony with the decline of imperialism and how its pathological symptom is shown through the melancholic suicide of Gallimard. This article also argues how the feminine attributes implied in race, gender and sexuality in M. Butterfly are designated and allegorized as an impure, contaminated and ahistorical marker of national integrity in pthe social and material status of the heterosexual American white male. To develop my argument, I read M. Butterfly from a psychoanalytic point of view. Therefore I depend on Freud, Lacan, and Bhabha's psychoanalysis as the theoretical basis. In this paper, I also argue that the homogenized and fixed national identity is splitted and collapsed from within as shown in the Gallimard's melancholy and in the process of splitting the "Third Space" of hybrid subjects for the marginal and the emergent like Song Liling, a homosexual Asian man, can be built "from a space in-between." Therefore Hwang calls into questions conventions of fixed, essentialist identities through the shifting gender identities between Song and Gallimard in M. Butterfly and how identities in the plural are constructed variously in throughly historicized, politicized situations, and these constructions can be complicated by relations of power.

• 만화애니메이션 연구
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• 통권38호
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• pp.1-28
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• 2015

디즈니 애니메이션에서 여성 캐릭터가 등장하는 작품은 1937년 '백설공주와 일곱 난쟁이'로부터 시작된다. 그 후 2010년 '라푼젤'에 이르기까지 11명의 여성 캐릭터가 등장하였다. 여성 캐릭터들은 순종적, 가정적이고 왕자와의 결혼으로 인한 자신의 정체성을 들어내는 것에서 부터 시작하여 독립적, 개척적이고 때로는 나라를 구하고 남성을 이끄는 여전사의 캐릭터로 발전하기에 이르렀다. 하지만 여전히 디즈니 애니메이션의 결말은 제도적, 전통적 담론에서 벗어나지 못하고 있다. 남성 주인공을 만난 여성캐릭터는 키스와 결혼으로 결말 되거나 남성을 위한 희생의 미덕을 보여주는 것 이었다. 하지만 '겨울왕국'의 엘사는 지금까지의 디즈니에서 보여준 남성주의적, 가부장중심의 이성애적 이분법 담론의 캐릭터와는 구분되는 주체적 정체성을 가진 캐릭터이다. 본 고에서는 섹스와 젠더의 구분을 해체하고 젠더 개념을 수행적이며 유형화된 행동에 의해 구성된 것이고 남/녀, 이성애/동성애의 이분법적 자체를 해체한다는 개념인 퀴어이론을 통하여 엘사 케릭터의 젠더 정체성의 변화를 설명하고자 한다. 퀴어의 수행성은 레즈비언-게이 섹슈얼리티와 이성애 사이의 경계를 모호하게 만드는 것이며 이러한 패러디적 전략을 통해 지배담론에 대해 저항하는 정치성을 갖게 된다고 말할 수 있다. 엘사가 보여주는 수행성은 자매애와 이성애의 경계에 있음이다. 이성애적 관점에서 분석을 한다면 엘사의 정체성은 누이와의 친밀감이 단순히 자매의 사랑으로만 이해해야 한다. 반면, 여성들 간의 관계에 초점을 맞춘다면 엘사와 안나의 관계는 동성애의 관점으로 인식된다. 레즈비언 연속체의 개념으로 본다면 정체성의 제약을 가진 디즈니 여성 캐릭터의 동성애적 사랑은 여성들 간의 유대처럼 보이기 때문에 이성간의 사랑보다는 쉽게 성적 욕망이 은폐될 수 있다. 엘사는 퀴어적 정체성의 억제와 발현을 통하여 수행적 정체성으로 발전해나가고 있다. 그녀가 가지고 있는 마법은 초기의 금기시되고 두려움의 존재에서 레즈비언적 팔루스의 존재가 되고 이성애적 가부장 제도에서의 특권에 대항하는 의미화된 팔루스로 비추어지면서 아렌델의 세계관에서 인정받게 됨을 볼 수 있다. 엘사는 디즈니가 선보이는 새로운 여성 캐릭터이며 이 캐릭터를 퀴어이론으로 분석함으로써 다양한 캐릭터 분석 방법의 영역을 확장하고자 하였다.

• 대한물리치료과학회지
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• 제9권3호
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• pp.31-49
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• 2002

The purpose of this study was to investigate discomforts and sexual life and to identify the relation between the discomforts and sexual life with low back pain. The data were collected from March 2 through July 31, 2001. Four hundred forty-two questionnaires were returned (response rate=88.0%). Analysis of the data was done with SPSS PC+ and use descriptive statistics, $x^2$-test, t-test, ANOVA. regression. The statistics shows that over than 80% of the adults experienced lumbago at least one time in their life, and Back pain is known as one of the most common complaints made by the patients of all ages in the general hospital or local medical clinics throughout. However, in certain case it leads to a chronic condition which can cause a great deal of problems in management and in financial burden to individuals and society. The result of this study was summarized as follows: 1) It appeared that regarding the distribution of gender, male was the higher(63.6%) then that of female, the portion of forties was 28.5%. Sitting for long time was 23.1% in men and 21.7% in women. Unknown reason including sexual behaviour was 12.9% in men and 15.5% in women. Patients treated medicine and physical therapy were 36.4%. In level of educational background, the rate of high school was 31.0%, technical college was 28.5%. The highest proportion by occupation was 18.3% of office workers, occupation posture was 41.9% of sitting. 2) Men(26.0%) and most of women(34.8%) were not satisfied in the explanation satisfaction rate of sex life concerned disease. 23.8% in men and 23.6% in women considered flexibility of waist good. Man(33.3%) and most of woman(35.0%) considered that Health education is necessary. 32.7% in men and 27.3% in women did't mind educator is whoever. Preventing of lower back pain(LBP) and proper Health education of sex life are demanded in daily life. 3) 58.0% of man and 64.0% of woman mostly had a posture which is man over woman. 28.5% in men and 27.8% in women considered that proper information finding of LBP and sex life was very few and few. 37.7% in men and 42.7% in women have acquired information about sex life flung their friends. 4) The number of sex life was decreased from 2.96 0.98 to 2.61 1.63 and also the time of sex life was decreased from 3.65 1.89 to 226 1.64. The satisfaction rate of sex life changed from 3.60 0.86 to 2.77 1.10. In the number of sex life, The non correct group was 2.62 1.91 and the correct group was higher in 2.68 1.65. In the time of sex life, The non correct group was 2.02 1.47 and the correct group was higher in 229 1.65. The satisfaction rate of sex life was 2.76 0.86 in non correct group and 2.88 1.10 in correct group. So there was a difference. 5) In the satisfaction rate of sex life, Men who have a lower back pain were higher than women and no attack group was higher than attack group. As they had many sex life, the satisfaction rate was higher significantly in statistics. As the time of sex life was short, the satisfaction rate was lower significantly in statistics. As the age was low, the demand rate of Health education was high and as means of patient who had a lower back pain was high, the demand rate of Health education was high. As the patient who had a lower back pain had a long married life, the demand rate of Health education was high and as education level was high, the demand rate of Health education was high. It is necessary to provide patients with conservative treatment, educational teaching, and training to prevent further injuries in the future. In general, it is important to educate the public how to prevent back injuries and how to treat themselves in an onset period to prevent further injuries sliding into a chronic state. Sexuality is an integral part of normal and healthy relationships, but patients are unable to enjoy sex because they are riot able to get into a comfortable position due to back pain. Many conditions of the spine can make certain positions uncomfortable. Health educator should make the education program of the discomforts and the sexual pattern for low back pain in workplace and/or hospital. Further study Is needed on how to integrate the educational program on sexuality into the total rehabilitation program.

• 미술이론과 현장
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• 제14호
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• pp.125-158
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• 2012

After liberation from Japanese colonial rule in 1945, there was the three-year period of United States Army Military Government in Korea. In 1948, Democratic People's Republic of Korea, and Republic of Korea were established in the north and south of the Korean Peninsula. The Republic of Korea is now a modern state set in the southern part of the Korean. We usually refer to Koreans as people who belong to the Republic of Korea. Can we say that is true exactly? Why make of this an obsolete question? The period from 1945 when Korea was emancipated from Japanese colonial rule to 1948 when the Republic of Korea was established has not been a focus of modern Korean history. This three years remains empty in Korean history and makes the concept of 'Korean' we usually consider ambiguous, and prompts careful attention to the silence of 'some Koreans' forced to live against their will in the blurred boundaries between nation and people. This dissertation regards 'Koreans' who came to live in the border of nations, especially 'Korean-Japanese third generation women artists'who are marginalized both Japan and Korea. It questions the category of 'Korean women's art' that has so far been considered, based on the concept of territory, and presents a new perspective for viewing 'Korean women's art'. Almost no study on Korean-Japanese women's art has been conducted, based on research on Korean diaspora, and no systematic historical records exist. Even data-collection is limited due to the political situation of South and North in confrontation. Representation of the Mother Country on the Artworks by First and Second-Generation Korean-Japanese(Zainich) Women Artists after Liberation since 1945 was published in 2011 is the only dissertation in which Korean-Japanese women artists, and early artistic activities. That research is based on press releases and interviews obtained through Japan. This thesis concentrates on the world of Korean-Japanese third generation women artists such as Kim Jung-sook, Kim Ae-soon, and Han Sung-nam, permanent residents in Japan who still have Korean nationality. The three Korean-Japanese third generation women artists whose art world is reviewed in this thesis would like to reveal their voices as minorities in Japan and Korea, resisting power and the universal concepts of nation, people and identity. Questioning the general notions of 'Korean women' and 'Korean women's art'considered within the Korean Peninsula, they explore their identity as Korean women outside the Korean territory from a post-territorial perspective and have a new understanding of the minority's diversity and difference through their eyes as marginal women living outside the mainstream of Korean and Japanese society. This is associated with recent post-colonial critical viewpoints reconsidering myths of universalism and transcendental aesthetic measures. In the 1980s and 1990s art museums and galleries in New York tried a critical shift in aesthetic discourse on contemporary art history, analyzed how power relationships among such elements as gender, sexuality, race, nationalism. Ghost of Ethnicity: Rethinking Art Discourses of the 1940s and 1980s by Lisa Bloom is an obvious presentation about the post-colonial discourse. Lisa Bloom rethinks the diversity of race, ethnicity, sexuality, and gender each artist and critic has, she began a new discussion on artists who were anti-establishment artists alienated by mainstream society. As migration rapidly increased through globalism lead by the United States the aspects of diaspora experience emerges as critical issues in interpreting contemporary culture. As a new concept of art with hybrid cultural backgrounds exists, each artist's cultural identity and specificity should be viewed and interpreted in a sociopolitical context. A criticism started considering the distinct characteristics of each individual's historical experience and cultural identity, and paying attention to experience of the third world artist, especially women artists, confronting the power of modernist discourses from a perspective of the white male subject. Considering recent international contemporary art, the Korean-Japanese third generation women artists who clarify their cultural identity as minority living in the border between Korea and Japan may present a new direction for contemporary Korean art. Their art world derives from their diaspora experience on colonial trauma historically. Their works made us to see that it is also associated with postcolonial critical perspective in the recent contemporary art stream. And it reminds us of rethinking the diversity of the minority living outside mainstream society. Thus, this should be considered as one of the features in the context of Korean women's art.

• 한국잠사곤충학회지
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• 제36권1호
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• pp.8-25
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• 1994

본 시험은 누에 일대잡종육종에 있어 양질다사량 우량품종을 육성하기 위한 유전적 정보를 얻고자 수행되었다. 공급재료는 특성이 각각 다른 일, 중, 구 3개지역 6개 품종을 정역으로 이면교잡시켜 F1, F2 각각 30조합으로서 실용형질에 대한 육종가를 얻기 위해 교배조합별 잡종강세 및 조합능력의 검정한 결과는 다음과 같았다. 1. 형질들의 잡종강세는 사질형질인 견사량, 견사장에서 각각 24.51% 및 23.43%로 높았고, 견질형질인 전사종 및 사층중은 15.56%~15.71%, 17.14%~19.01%로서 유의한 강세를 보였으나 유충경과일수 등(5령 및 전령)에서는 부의 잡종강세를 나타내어 그 이용이 유의하였다. 2. 교배조합간의 잡종강세는 5령경과일수의 경우 C70 X Romogua, N9 X Romogua 조합이 높은 부의 강세현상을 보여 사육일수가 단축되는 방향으로, 전견중은 N9 X Romogua, N9 X Romogua 조합이 높은 강세현상을 보여 사육일수가 단축되는 방향으로, 전견중은 N9 X Sansurian의 암, Romogua X Sansurian의 수, 견층중은 암수에 관계없이, N9 X Sansurian의 견사장과 견사량에서는 Sansurian X Romogua의 정역간 교잡에서 각각 높았다. 3. 잡종강세의 모본효과는 N9 X C5, N63 X C70이 전견중과 견층중에서, 견사장에서는 Sansurian이 N63, C5 및 C70과 교잡될 때, 또한 견사량에서는 N9 X C70, N63 X C70이 각각 큰 경향이었다. 4. F1의 조합능력에서 분사량은 GCA, SCA 및 RCA의 전형질에서 유의하여 F1의 조합능력은 상가적 효과와 비상가적 효과가 함께 작용하였으나 형질에 따른 정역간 차이도 컸었다. 5. GCA의 효과는 경과일수에서는 Sansurian이 N9, C5가 견질형질(견장, 견폭, 전견중, 전층중 및 견층비율)과 사질형질(견사장, 견자량 및 생사량비율)에서 세대에 관계없이 높은 정의 효과를 나타내었다. 6. F1의 SCA효과에서 5령경과일수는 Sansurian X C70, romogua X C70, Sansurian X C5, Romogua X C5 등 구주종계와 중국종계간의 교잡에서 전견중과 견층중은 N9 X C5, C70 X Sansurian 이 암수에 관계없이, 또한 Rogmogua X Sansurian, N9 X C5가 F1, F2 간에, 견사량은 Romogua X N63 조합에서, 생사량비율은 Sansurian X Romogua 조합에서 각각 높게 평가되었다.

• 재활간호학회지
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• 제3권1호
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• pp.27-42
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• 2000

The purpose of this study was to identify the degree of sexual adjustment and quality of life in married men with spinal cord injuries and to furnish primary data to sexuality rehabilitation nursing practice which can lead to ideal sexual life and quality of life those men with SCI. Seventy married men with SCI were conveniently sampled in Kwangju, Suncheon, Mokpo and Seoul for responding the questionnaire, which was based on this research. With the research scale, SIS (Sexual interest and satisfaction) by Siosteen et al.(1990) and SB(Sexual behaviour) by Kreuter et al.(1996) were used for the measurement of sexual adjustment. And, for measuring quality of life was used SCI QL-23(Spinal cord injury of life-23) scale by Lundqvist et al.(1997). Data were collected from January 20 to March 20, 1999, using a structured questionnaire. A hundred volumes of questionnaire were used. and 85 volumes were collected, 70 volumes were used as research data after excluding 15 volumes unsuitable to data analysis. The obtain data were analysed using percentage, t-test, ANOVA, Duncan test, and Pearson's correlation by SAS PC+ program. The results were as follows: 1. The mean score of sexual interest and satisfaction of the subjects was 8.42. out of 18. The ways of their sexual behavior after spinal cord injuries were embracing and caressing (62.9%), kissing(58.6%), caressing breast with hands (55.7%), caressing breast with hands (52.9%), caressing genitals with hands (37.2%), caressing genitals with mouth(30.0%) and sexual intercourse (18.6%). The mean score of quality of life was 52.53 out of 100. 2. Age(F=3.24, p=.045) and caregiver (F=4.02, p=.022)were major variables which reveals significant differences in terms for sexual interest and satisfaction. The later results on Duncan's test showed that subjects who were in their 30s or 40s were significant higher than subjects whose age were in their 50s in their sexual interest and satisfaction. Also subjects with their spouse's care or mother's care were higher than those with other's care. 3. Subjects with incomplete paraplegia were higher than those with the complete paraplegia in sexual interest and satisfaction (F=3.01, p=.036). 4. Variables that showed the significant differences in the quality of life were education(t=2.860, p=.007) and period of marriage(t=2.125, p=.037). and occupational status(t=-2.161, p=.034). High school graduates, those who married before spinal cord injuries and those who didn't have occupation were higher than the other subjects. 5. Variables that revealed significant differences in the quality of life were time passage after spinal cord injuries(F=8.72, p=.001) and injured level of spinal cord(F=3.32, p=.042). Duncan's test showed that subjects who had lived for less than 4 years were higher those with time passage of 5-9 years and 10 years. Also subjects with lumbar injuries were higher than those with thoracic injuries in terms of quality of life. 6. There was negatively correlated between sexual interest and satisfaction and quality of life(r=-.256, p<.05). As a result of these findings sexuality rehabilitation for individuals with SCI was very important issue for their quality of life. Thus, registered nurses who care clients with SCI should activily participate in the client's sexual needs. Also, various sexual behaviors as well as sexual intercourse should be encouraged for the sexual adjustment of client's with SCI.

• 심성연구
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• 제33권1호
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• pp.1-60
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• 2018

현대인은 자기(Self) 혹은 신성과의 단절로 인해 고통 받고 있다. 그러나 이 단절로 인해 고통 받는 것은 비단 인간만이 아닐 것이다. 신 역시 자신을 탄생시킬 수 있는 유일한 자궁인 인간의식과의 단절로 인해 고통 받고 있다. 인간과 신은 서로를 필요로 하며 욕망한다. 따라서 신과 인간은 서로를 구원하기 위해 서로를 유혹해야하는 운명에 처해 있다고 상상해 볼 수 있겠다. 에로스는 특유의 초월적 본질로 인해 현대인으로 하여금 종교를 통하지 않고도 자기와 접촉할 수 있게 해주는 얼마 남지 않은 방법 중 하나이다. 본 연구는 개성화 과정의 한 방법으로써의 에로스 및 에로티시즘과 더불어 이런 형태의 개성화 과정에 적합한 정신의 자질들을 고찰하고자 한다. 욕망과 신성의 속성을 동시에 가진 에로스는 그 자신의 정수인 생명력과 불멸의 감정을 엑스터시 안에서 추구할 수 있는 인간을 필요로 한다. 이에 이 신은 그 자신을 육화시킬 수 있는 자질을 가진 인간을 유혹하는 것 같다. 유혹의 대상이 되는 인간은 사랑의 체험에 있어 자기를 향해 자아를 기꺼이 포기할 수 있는 자질을 가지고 있어야 할 것이다. 개성화는 자기를 향한 자아의 철저한 포기를 통해 이루어지기 때문이다. 따라서 에로스가 가진 유혹의 목적은 이러한 잠재력을 가진 인간을 무의식 상태에서 깨움으로써 사랑 속에서 신성을 추구하도록 만들려는 것으로 볼 수 있을 것이다. 나는 이러한 에로스의 유혹을 "신의 에로티시즘"으로 명명하였다. 에로스 신의 유혹의 결과로서 자기를 체험한 개인이 개성화 과정을 끝까지 추구할 수 있기 위해서는 버림받음 역시 반드시 필요한 과정으로 보인다. 상실된 신을 유혹하고 육화해야하는 엄중한 과제 앞에서 자신 속에 무엇이 결핍되었는지에 대한 통렬한 자각보다 더 필요한 것은 없을 것이기 때문이다. 연구 결과 전통적인 개념으로써의 멜랑콜리아적 성향을 가진 개인이 이러한 개성화과정에 적합한 것으로 파악됐다. 이들은 사랑에 탐닉하는 경향이 있으며 생명의 덧없음과 무한성의 결핍에 대한 예리한 자각으로 인해 쉽게 고통 받는다. 결핍을 자각한 자만이 결핍된 대상을 추구할 수 있다는 사실을 고려하면 왜 멜랑콜리아를 가진 개인이 신성에 속하는 존재의 영속성을 동경하고 추구하는 운명에 처해지는지가 설명될 수 있을 것이다. 에로티시즘에 내재한 신의 계획을 놓칠 때 우리는 결코 성을 이해할 수 없으며 우리의 정신에서 본능과 영성이 왜 그토록 가까운지 체험할 수 없을 것이다. 사랑의 신은 강렬한 섹슈얼리티를 가지고 영적 위기를 도발함으로써 우리의 미지근한 영혼을 구원하러 온다. 에로스는 우리를 파괴하러 온 궁극의 구원자인 것이다.

• 한국통신학회논문지
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• 제29권8A호
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• pp.918-927
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• 2004

3GPP에서 정의한 3세대 무선 이동통신 시스템인 WCDMA 시스템에서는 기지국에서 단말로 데이터를 전송하는 하향링크의 전력 제어를 위해 단말의 Target Signal-to-Interference Ratio (SIR)를 변화시키는 외부 회로 전력 제어와, 설정된 Target SIR을 통해 기지국의 전송 전력을 변화시키는 내부 회로 전력 제어를 사용한다. 그러나 기지국의 성능을 유지하기 위해 단말에게 제공하는 전력량은 제한적일 수밖에 없다. 때문에 3GPP 권고안에서는 전력 제어를 동작시키는 구간인 Power Control Dynamic Range (PCDR)을 정의한다. 본 논문에서는 기지국의 성능 향상을 위해 PCDR을 단말의 상태에 따라 적응적으로 변화시키는 Adaptive PCDR (APCDR)을 제안한다. 제안하는 APCDR 기법은 수신하는 프레임을 기반으로 측정된 SIR 값의 추이를 통해 단말의 현재 상태를 판별하며, 이를 기준으로 각 단말에게 적응적으로 전력 제어 구간을 결정해주는 방법이다. 본 논문에서 제안하는 APCDR 기법은 기지국의 용량에 큰 영향을 끼치는 최대 코드 채널 전력량을 단말의 상태에 따라 변화시킨다. 최대 코드 채널 전력량을 변화시킴으로써, 각 단말이 순간적인 채널의 상태 변화에 의해 성능이 저하되는 것을 막고 반대로 기지국에서 멀리 위치하는 단말에게는 핸드오버가 이루어지기 전까지 보다 많은 전력을 제공한다. 이를 통해 전체적인 기지국의 Quality에 이득을 얻는다. 실험 결과는 고정된 PCDR을 갖는 경우와 제안하는 APCDR을 사용했을 경우, 용량에서는 거의 손실이 없는 것에 비해 단말의 Quality를 측면에서는 훨씬 향상된 결과를 나타내었다.s toward marriage and the family that existed before the course was reduced after the course. Also, there were gender differences in the attitudes toward love, spouse, sexuality, and gender-roles before and after the course, and there were significant impacts of the course for both genders, albeit in different directions.ethanol 농도가 높을수록 흡광도가 증가되었고 유기산 중 citric acid 에서 많이 증가되었다.생각되며 이를 위해 우리 모두가 폐백음식에 대한 올바른 이해와 인식을 가지도록 개개인의 진정한 관심과 노력이 요구된다고 여겨진다.는 r=0.5937였으며, 이 값들은 모두 1%의 높은 유의성이 있었다.지닌다. 그러므로 이는 개별 여건에 알맞는 유연한 기술 적용 여부를 결정하는 IT활용시 의사 결정자을 하는 사람의 몫이 될 것이다.pplying" where the dietitian answered they applied HACCP voluntarily. The "Non-applying" didn′t have many surveyed items.난 반만 여성에서는 보행 능력, 통상적인 일, 인생을 즐김 항목과 활동성 정도간 유의한 정적 상관관계가 있었다. 결론 : 암환자의 통증정도 및 지장정도는 여성이 남성보다 높았으며, 통증과 우울 및 활동도와의 상관관계에서 차이를 보였다. 앞으로 암성통증 관리 대책 수립시 여성과 남성의 이러한

• 한국발생생물학회지:발생과생식
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• 제12권3호
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• pp.215-220
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• 2008

눈동자개, Pseudobagrus koreanus의 성분화 과정을 밝히기 위해 부화 직후부터 250일령까지 생식소의 분화 및 발달을 조사하였다. 원시생식세포는 부화 후 1일(전장: $6.63{\sim}6.95\;mm$)에 나타났으며, 부화 후 5일($7.50{\sim}9.36\;mm$)에 생식융기를 형성하는 원시생식소 구조를 나타내었다. 부화 후 25일($11.58{\sim}13.21\;mm$)에서는 생식소 후단부 한쪽 끝에서 신장된 체세포 돌기가 생식소와 융합되어 작은 난소강이 형성되었다. 부화 후 30일($12.19{\sim}13.72\;mm$)에는 생식소 하단부에 정소관 원기가 출현하여 정소의 분화가 시작되었다. 부화 후 50일째 자어($16.28{\sim}17.06\;mm$)의 난소내에서는 주변인기 난모세포로 채워지기 시작하였으며, 정소내에서는 정원세포(spermatogonia, SG)의 활발한 증식을 관찰할 수 있었다. 부화 후 250일째 자어($35.49{\sim}51.12\;mm$)에서는 난소의 크기가 더욱 커지고 난모세포들로 가득 채워져 있었고, 정원세포의 수가 증가하기 시작하였다. 이상의 결과 눈동자개의 성분화 양상은 자웅이체형 중 분화형이었다.