• 제목/요약/키워드: RiGi Theory

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일재(一齋) 이항(李恒)의 학문에 대한 퇴계 이황의 평가 - 성리설을 중심으로 - (Toegye Lee Hwang's Assessment on Iljae Lee Hang's Study - Focusing on Sung Confucianism)

  • 최영성
    • 한국철학논집
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    • 제42호
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    • pp.9-37
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    • 2014
  • 일재(一齋) 이항(李恒: 1499~1576)은 16세기 호남(湖南) 성리학을 대표하는 학자다. 그의 성리설은 고봉 기대승에 의해 퇴계 이황에게 알려짐으로써 학계의 주목을 받은 바 있다. 그러나 이항의 성리설은 이황의 부정적인 평가로 말미암아 17세기 이후 학계에서 거의 조명을 받지 못하였다. 이황은 이항의 학문 태도, 방법 등을 먼저 문제 삼으며 병통이 많다고 하였다. 성리학 역시 공을 들여 공부하지 않고, 정주(程朱)의 말 가운데 자기의 생각과 맞는 내용만 이끌어 '천하의 이치가 여기서 벗어나지 않는다' 고 자부한다고 비판하였다. 실제로 이항은 필요에 따라 정주의 설을 인용하기도 하고 자득을 강조하기도 하는 등 일관성 있는 모습을 보여주지 못하였다. 이황의 비판은 일재가 자초한 면이 없지 않다. 이 글은 퇴계 이황의 평을 통해 이항의 학문 면모를 다시보려는 의도에서 작성되었다. 이황의 부정적인 평가를 그대로 받아들일 수는 없지만, 당대 성리학의 거봉인 이황의 평가를 통해 일재의 성리학을 비판적으로 고찰할 수 있다고 생각한다.

퇴계(退溪) 사칠리기호발론(四七理氣互發論)의 연원(淵源)에 대한 일고찰(一考察) - 홍치(洪治)의 『심학장구집주대전(學章句集註大全)』과 관련하여 - (A Study on the Origin of Toigye's SaChilRiGiHoBalRon (四七理氣互發論) - Focusing on Hong Chi's SimHakJangGuJipJuDaeJeon (心學章句集註大全))

  • 최영성
    • 한국철학논집
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    • 제37호
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    • pp.7-45
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    • 2013
  • 이 글은 퇴계의 사단칠정 리기호발론(四端七情理氣互發論)의 연원에 대해 고찰한 것이다. 퇴계의 호발론에 미친 선학(先學)들의 영향을 살폈다. 이 과정에서 필자가 근년에 입수한 "심학장구집주대전(心學章句集註大全)"을 주요 자료로 소개하였다. 이 책은 퇴계보다 60년 앞서 태어난 초야(草野)의 이름 없는 선비가 저술한 것이다. 이 책에서는 "사단리발이기수지(四端理發而氣隨之) 칠정기발이리승지(七情氣發而理乘之)"라고 하여 퇴계와 같은 틀을 선보이고 있다. 이처럼 일치된 논리가 나온 데 대하여 필자는 우연의 일치일 가능성을 완전히 배제하지 않으면서도, 위의 책 또는 거기에 실린 호발론이 퇴계에게 전해졌을 가능성에 무게를 두어 그 전승 경로를 추론하였다. 또 우연의 일치임을 전제하더라도, 퇴계 이전에 리기호발론이 나올 수 있는 학문적 분위기가 조성되어 있었다는 점을 논술하였다. 이밖에도 위의 책이 여러 가지 면에서 퇴계 성리학의 선구적 위치에 있음을 강조하였다.

운기체질(運氣體質)에 관(關)한 연구(硏究) - "오운육기한의학보감(五運六氣漢醫學寶鑑)"을 중심(中心)으로 -

  • 김기욱
    • 대한한의학원전학회지
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    • 제10권
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    • pp.591-617
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    • 1997
  • In the field of the theory about constitution(體質), the theory of 'Yun Qi(運氣) has close relations hip with the formation of theory of constitution. It is seen in the chapter 'Osangjungdae-ron("五常政大論")' that the theory of influenced the theory of constitution and talent by the 'Concept of Evaporation(氣化)'. In the chapter 'Yin-Yang twenty five men types' of the book the 'Ling Shu("靈樞")' the twenty five constitution types by the theory of 'Yan Qi is stated. And in the book 'Nei Ching("內經")' the constitution types of five elements' motion is described. In the theory of the 'five elements' motion and six kinds of natural factors' had such a problem that the individuals having the same born year and Qi had the same prescriptions irrespective of each other's constitution. So for the resolution of this problem the constitution theory of 'Yun Qi' had been formed by the mediation of the 'MyengRiHak(命理學)' and the theory of 'Yun Qi' in the book the 'OUnYukKiHanYeHakBoGam("五運六氣韓醫學寶鑑")'. But following problems should be resolved in chrono-inedieine. Those are the difference of men who has born in some year-day-time, each 'Yun Qi's brea king point, local time, summer time, living circumstances, twins, the concept of 'Zhung Won(中元)', etc.

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인영기구맥(人迎氣口脈)에 대(對)한 내경(內經)과 후대(後代) 의가설(醫家說)과의 비교(比較) 연구(硏究) (study of comparison between Nae-gyung(內經) and later physian's theory on In-yeong-gi-go Maek(人迎氣口脈))

  • 김태은;김태희
    • 대한한방내과학회지
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    • 제15권1호
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    • pp.152-164
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    • 1994
  • In Nai-Gyung(內經), it is said that In-Yeong(人迎) means In- Yeong Maek(人迎脈), Gi-Gu m- eans Tson-Gu(寸口) or Maek- Gu(脈口), In-yeong, artery in the side of neck, is located before Yeong-Geun(瓔筋), called as Jok-Yang-Myung-Maek(足陽明脈),so the part of In-Yeong-Maek means In-Yeong-Hyul(人迎穴) of Jok-Yang-Myung- Wi-Gyung(足陽明胃經) showing the artery in the side of neck. The part of Tson-Gu-Maek is that of artery in Yo-Gol(橈骨), beating source of Soo-Tae-Eum-Maek (手太陰脈) Of In-Yeong-Gi-Gu-Maek, In-Yeong-Maek mainly consists of Yang(陽), Gi-Gu-Maek of Eum(陰), so In-Yeung means physical disease, short of extra Eum component. They said that if In-Yeong-Maek was more than Gi-Gu-Maek, it meant physical injury, while Gi-Gu-Maek was more than In- Yeo-ng-Maek, it meant internal injury. In-Yeong-Gi-Gu-Maek is the one to distinguish the external and internal, the inside and outside, Eum and Yang, but there is no definite classification method to distinguish it, also it is difficult to grasp the comparison of 1sung(1盛), 2sung(2盛), 3sung(3盛), interrelation with 12-Gyung-Rak(l2經絡), change of maek phases, so necessary to set up the clear definition for In-Yeong-Gi-Gu-Maek. For the two theories as to In-Yeong-Gi-Gu-Maek according to Nai-Gyung, the one is to diagnose the maek by comparing the In-Yeong-Hyul with Tson-Gu of Soo-Tae-Eum-Maek as Gi-Gu in the both sides of neck part, he other is to divide the left and right of Gi-Gu-Maek in to In-Yeong and Gi-Gu afterwards, but today it is difficult to compare and explain the medical theory afterwards owing to insufficient consideration of In-Yeong-Gi-Gu-Maek at Nai-Gyung. The diagnosis of In-Yeong-Gi-Gu-Maek at Nai-Gyung to distinguish the surplus and shortage of Eum and Yang up to now since Nai-Gyung has so important and diagnostic value as to grasp the exact meaning. Herewith, this researcher com-pared Nai-Gyung and medical theory afterwards, reported it to consider the fixed position and changing process of viscera and entrails arrangement of literatures introducing In-Yeong-Gi-Gu-Maek, examining the change of maek phases for normal maek and a-bnormal maek of In-Yeong-Gi-Gu-Maek, considering the 1 sung, 2 sung, 3 sung maek phases in In-Yeong-Gi- Gu-Maek. According to the above results, the conclusion was reached as follows. 1. In-Yeong as the outside indicates external disease(外感), showing the surplus and shortage of Yang symptom by having Boo-Maek(浮脈) as Py-ung-Maek(平脈), Gi-Gu as the inside indicates internal disease(內傷), showing the surplus and shortage of Eum symptom by having Chim-Maek(沈脈) as P-yung-Maek(平脈). 2. In Pyung-Maek of In- Yeong-Maek as Boo-Maek, g-radual sinking of more floated changing maek because of disease means the improvement of di-sease, in Pyung-Maek of Gi- Gu-Maek as Chim- Maek, gradual floating of more sunken changing maek because of disease means the improvement of disease. 3. They said that disease of Jok-Gyung-Rak(足經絡) is cha-nged to that of Soo-Kyung-Rak(手經絡) when Jo-Maek(躁脈) appears whether In-Yeong-Maek or Gi-Gu-Maek 4. With the exemples of 1 sung 2 sung 3 sung it was porned with the relation of Pyo-Ri-Soo-Jok(表裏手足). Therfore I can guess that this fact is a moment explained the Bu-You-Sa-Kyung(部有四經) mentioned in Nan-Gyung-18-Nan(難經 第18難). 5. I think that In-Yeong and Gi-Gu, as a diagnosis method which distinguish between the inside indicates internal disease and the outside indicates external disease, is required to study further researches.

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한복에 나타난 위상기하학적 구성에 관한 연구 (A Study About Topolgic Construction In Korean Clothes)

  • 임영자
    • 복식
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    • 제30권
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    • pp.69-84
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    • 1996
  • The main current of ancient Korean thought is based on Yuk(易) : which solves the principle of creation of universe letter(文字) which is the principle of geometry and three elements thought of circle square . It's related to the creation principle of the universe and regarded as a sign that demons-trates shows the way to read the mathematical principle. The original form of Korean clothes(Han-Bock, 韓服) is represents the structure of hu-man body which reflects a small universe. So a good structure and meaning of the human body is well read in the formation of Korean clothes(Han-Bock, 韓服) and that is a good symbolization of the clothes(Han-Bock, 韓服) as the space of small universe. The good formation of Korean clothes(Han-Bock, 韓服) could be shown by cutting out straight bending twisting and turning each straitly cutting piece is applied to its trans-tormation. Geametical formation with obvious sym-metric dividing of front-back left-right and top-bottom is well shown in Korean clothes by twisting Yuk(易) or m bius strips. So we can find out whole formation by representing only either 'front and back' or 'left and right' and also sa-pok(사폭) of man's trousers seop(섶) of jeo-go-ri(short jacket 저고리) kyut-ma-gi(곁마기) of Sam-hwai-jang jeo-go-ri (삼회장 저고리), mu(무) of jig-ryung(straight collar and long and wide sleeved robe, 直領) trouser wide and ga-rae-ba-dae(가래바대) of dan-cok-kok(woman's under trousers). The formation line of Korean clothes(Han-Bock, 韓服) is based on theprinciple of unlimited m bius strips by twisting of turning direction from universal principle and original basic form is not changd even by turning in-side out. Unity of the whole and part in Korean clothes(Han-Bock, 韓服) could be found in nonorientable thought(非始原思想) which represents the unity and dependence kil(길) of jeo-go-ri(short jacket, 저고리) and po(long and wide sleeved robe, 袍). Selva-gewise(식서방향) of sleeves and seam of out-side of kil(길) and outside of seop(섶) are directed to outside of seop(섶) inside of seop(섶) is to kil and direction of inseam of kheut-dong(끝동) and kyut-ma-gi(곁마기) is directed to sleeves. Korean clothes(Han-Bock, 韓服) is usually made by cutting fabric for several parts and sewing them and the way to make Korean clothes is deeply related to the theory of chon-pu-kyung jong-il and il-seok -sam-geuk. As the development of men's consciousness is pro-gressed from total separation to separation and superseparation. Sewing process of korean clothes(Han-Bock, 韓服) can be make single dimension to double or triple dimension of korean clothes(Han-Bock, 韓服) silhoutte bacause it can be include principle of topology as noneuclity.

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동씨침법(董氏鍼法)의 의의(意義)와 임상적(臨床的) 응용(應用) (Study on Practical Use and Historical Development of Dongssi' Acupuncture Therapy)

  • 박유리;강백규;김호겸;변지환;송정호;정종율;장진요;황재호;조명수;김경식;손인철
    • Korean Journal of Acupuncture
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    • 제19권2호
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    • pp.119-131
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    • 2002
  • In this paper, we studied Dongssi' acupuncture therapy via the consideration of development process of Oriental medicine in history. We investigated the distribution chart and naming of Dongssi' acupuncture point in human body, artificial selection principle of Dongssi' acupuncture point to therapy (選穴原則) on the various diseases, the therapy of pyo-bon (標本理論) and the therapy of Geun-Gyeal (根結理論) and compared GeoZa-principle (巨刺法) and MuZa-principle (繆刺法) with artificial selection principle of Dongssi' acupuncture point. And we also studied the acupuncture therapy of DongGi (動氣鍼法), DoMa (倒馬鍼法) and SaeIn (索引鍼法), which is the unique principle in Dongssi' acupuncture theraphy, to consider with the other Oriental medicine theory which is the theory of ZangSang (臟象學說) and BiWi (脾胃學說) etc. Our desire in this study is the giving aid to treatment diseases with the acupuncture therapy in Oriental medicine.

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매천별업(梅川別業) 퇴수정원림(退修亭園林)의 의미경관론적 해석 (Interpretation on the Theory of a Meaning Landscape in Maechun-Byulup Toesu-jeong Wonlim)

  • 이현우;김재식;신상섭;노재현
    • 한국전통조경학회지
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    • 제29권3호
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    • pp.22-32
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    • 2011
  • 남원시 산내면 대정리에 위치한 조선 후기 퇴관(退官) 선비의 장구지소(杖屨之所) 매천별업 퇴수정원림의 조영요소와 이곳에 투영된 작정의도 및 의미경관적 요소의 추적을 통해 다음과 같은 결과를 얻었다. 퇴수정원림은 매천 박치기가 퇴관 후 은거를 위해 1870년 조영한 별서형 누정원림으로, 별업 경영의 면모를 기록한 '퇴수정기(退修亭記), 반선대기(伴仙臺記), 반선대10영(伴仙臺十詠), 퇴수정상량문(退修亭上樑文), 퇴수정원운병소서(退修亭原韻幷小序) 그리고 기타 현판과 주련 등의 기문에서는 조영자와 별업 조영의지 및 자연친화적 산수경영의 의도가 읽혀진다. 퇴수정원림의 공간구성 체계는 '퇴수정권역, 관선재권역, 계정권역' 등 세 권역으로 대별되며, 원림 주변에 새겨진 '매천별업(梅川別業) 반선대(伴仙臺) 심진암(尋眞巖) 야박담(夜泊潭)' 등의 암각서는 원림의 영역성을 규정하는 동시에 원림 작정과 관련한 다양한 의미경관적 요소로 작용하고 있다. 또한 유상하며 곡수연회를 베푼 곡수유거(曲水流渠)의 조탁 흔적은 문화경관으로서의 별업의 의미를 한층 강화시켜 주고 있다. 더불어 '반선대기'와 '퇴수정원운'의 반선대10영 등의 시문에서는 공간의 의미부여 및 자연 관조를 통해 신선지향적 별업원림(別業園林)을 구축하고자 했던 매천 박치기의 조경가적 면모가 읽혀질 뿐 아니라 귀거래(歸去來)하여 퇴수(退修)하는 은사지소(隱士之所)이자 풍류지처(風流之處)로서의 현학적 의미경관 요소들이 추출된다. 퇴수정원림의 현존 식물상 및 주요 식생요소는 후원에 펼쳐진 송림을 비롯하여 느티나무, 산벚나무, 살구나무 그리고 물가 쪽으로 굽은 소나무 등이 파악되는데, 도입종인 미류나무와 퇴수정 전면으로의 경관 조망에 장애가 되는 일부 수종을 제외하고는 대부분 자연에 의탁하여 이루어진 천연적 경관 면모를 보여준다.

A comparison study of the effects of loratadine-pharmacopuncture and loratadine-oral administration based on traditional Korean medicine theory on anaphylactic reaction in mice

  • Kim, Hyun-Min;Kim, Hyun-Min;Lee, Min-Jung;Cho, Min-Gi;Kang, Deok;Kim, Yu-Kyung;Kim, Changmin;Kang, Do-Hyun;Jeong, Si-Hwa;Ahn, Ik-Gyun;Hwang, Jun-Hyeok;Kim, Jae-Hyun;Lee, Hyun-Jin;Jang, Jun-Yeong;Park, Ho-Jung;Kang, Sin woo;Youm, Jieun;Baek, Seung-won;Kim, Eu Jin;Shin, Moon-Kou;Park, Chan;Son, Chang-Bin;Yim, Tae-Bin;Lim, Jung Hyun;Hong, Sung-eun;Choi, Jun-Hyuk;Kim, Jun-Dong;Yoon, Dong-ju;Lee, Dong-Min;Yu, Soo-Min;Hong, Ye-Im;Lee, Yeong-Seok;Koo, Bon-Cheol;Park, Hyoung-Jun;Uem, Chae-Yoon;Kim, Min-Jeong;Oh, Jayoung;Park, NamGyeong;Kim, Eun-Jong;Cho, Whi-Sung;Lee, Ho-Sung;Kim, Tae-oh;Yoon, Cheol;Kwon, Sung-Keun;Jeong, Dong-Hyeon;Lee, Changwon;Yu, Sang-Yeol;Shon, Chae-won;Jeon, Gyu-Ri;Hong, Yang-Seok;Moon, Phil-Dong
    • 셀메드
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    • 제8권1호
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    • pp.5.1-5.4
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    • 2018
  • Pharmacopuncture, or herbal acupuncture, is a new form of therapy derived from combinations of two traditional therapeutic methods, herbal medicine and acupuncture therapy. To compare the efficacy between loratadine-pharmacopuncture (LP) and loratadine-oral administration (LO), the effect of loratadine was investigated in murine models. Anti-anaphylactic effects of loratadine treatments were investigated in compound 48/80-induced systemic anaphylactic reaction and passive cutaneous anaphylaxis (PCA). LP treatment significantly inhibited the compound 48/80-induced systemic anaphylactic reaction and PCA. The effect between LP and LO were on a similar level. These results indicate that LP can be used as an alternative method for LO in case of emergency.