• 복식
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• 제58권1호
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• pp.17-32
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• 2008

This study focuses on the analysis of Baudelaire's aesthetic perspective which has established a theoretical basis on research of the critical reviews' salon exhibitions as written by Baudelaire. Charles Pierre Baudelaire(1821-1867) having lived during the latter part of Neo-classicism and the era of Romanticism and Impressionism, Baudelaire displayed opposition to customary realities such as social ideology or religious authority that suppressed human nature. Also he pioneered a new genre known as art criticism and wrote much that provided important insights on the essential elements of artistic work, modernity and trend, as well as art definition and art categories. The aesthetic perspective and creative spirit were formed by Baudelaire, during his age were also reconfirmed in the successive ages of modernism and postmodernism. As such, this study sheds light on how Baudelaire's aesthetic perspective was not only temporarily assertion but it is consistently applied to modern art and fashion area. What is more important that, Baudelaire admired new artificial beauty that is created by the human soul liberated from natural instincts or desires. Especially, informed by strangeness and distinctiveness, Baudelaire's view of fashion ran along the same vein as his view of art, and these views form the basis of that creative spirit which situated western fashion on a center of the world. In conclusion, the research on Baudelaire's aesthetic perspective will reaffirm a firm awareness of the creative spirit essential to globally-oriented creative artists and designers who work within the circumstance of the 21st century, a time when the paving of new aesthetic paths is necessary. The research also offers a clear understanding of the aesthetic values demanded by this age.

• 패션비즈니스
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• 제24권2호
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• pp.1-16
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• 2020

Hijab as a symbol of women's oppression due to the opening and reform of Islamic State group, is becoming more diverse as younger generation begins to dress more freely than ever before, spreading the perception that it is a fashion item. In response, this research conducted a theoretical review about the history of hijab, various forms of hijab, and characteristics of hijab using relevant literature, media reports, and fashion media articles. As an empirical study, image-oriented photo data shared by Tehran Street Fashion from 2015 to November 2019 were analyzed separately by fashion majors into color, pattern, and hijab-making forms. According to the analysis, six different fashion images were categorized as romantic feminine, modern chic, natural elegant, classic formal, sporty casual and gorgeous ethnic. For Muslim women in the past, hijab was worn as a repressive and closed sense by the religious system. However, in modern times, it is a way to express one's style and ideas as a fashion item. It is also and a means to express one's thoughts and beliefs. Through aesthetic consideration of Hijab as a fashion item, it was found that it was a medium for freedom of expression and a medium for beauty and individuality.

• 한국생활과학회지
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• 제17권5호
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• pp.975-987
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• 2008

The purpose of this thesis is to conduct a thorough research on shoes of 2000s, understand the changes and analyze the differences and the characteristics of the shoe designs of the past and present in order to predict and indicate the future direction of the women shoe designs. The shoes of the millennium not only kept the old fashioned shapes but also showed futuristic shapes. With the increasing importance of shoes in fashion, shoes with various images were created. As far as the materials are concerned, natural materials and artificial materials were both used. The colors were vivid and the futuristic colors. On the other hand, pastel toned colors and romantic colors were used in many different designs and shapes regardlees of the seasons. Straps and hills differed from the oldies. Heavy decorations were added to strap shoes to form a whole new design and hills show geometrical platforms or the avantgarde like heights. Feminine images overwhelmed the shoe designs of the millennium. To elaborate, Pumps displayed feminine images the most for it showed a high frequency number regardless of the seasons. Shoes are presented in aesthetical perspective rather then functional or practical perspectives that are based on human nature. Cultural, social, environmental and some part religious factors had a great influence on the evolution on the shoes. Especially in the 2000s, future oriented concepts were implemented on shoe designs, resulting a wider range of expressiveness and in the end leading to a more creative shoe designing. Changes in shoe designs could be pointed out in many ways according to the shapes materials, colors, modeling of decorations or also with the diverting trends.

• 한국실내디자인학회논문집
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• 제21권5호
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• pp.34-45
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• 2012

In these days, restaurants are not simply used as a physical space but used as a cultural space in which people can enjoy and experience different cultures and traditional images. Moreover, from the restaurants design elements which help to form the atmosphere of the restaurants which serve food of specific country, we can see the history and traditions of that country. The additional value of the traditional decorative components which are the main factors forming the atmosphere of the restaurant will be different according to the various expressions used in the restaurant space. For this article, 12 restaurants, Norangjugory korean restaurant, Yongsusan korean restaurant, Best well-bing food restaurant, Awoolim, Mugunhwa, Ondal in Korea, and Songhelou, South Beauty, Xuxian restaurant & lounge, Beijing dadong roast duck restaurant, The horizon chinese restaurant, Dynasty jade garden in China, were selected for the field study. This study focused on a comparative analysis of the traditional decorative elements, especially, the application rate of the traditional decorative elements. The analyzed elements are nature, religious beliefs, history and culture for the intangible elements and facade, courtyard, trademark, ground, wall, ceiling, door, window, furniture and adornment for the tangible elements. After that, we analyzed the rates of the use of traditional decorative elements and modern decorative elements. Through the survey result and ratio analysis, we concluded as below. In Korean restaurant, traditionality is expressed in furnitures while, in Chinese restaurant, traditionality is expressed in decorative pattern. When it comes to the intangible elements among the traditional decorative components of the Korean and Chinese restaurants, Chinese and Korean restaurants have similarities in emphasizing the natural elements. Korean restaurants focus much on the environmentally friendly parts, while Chinese restaurants focus much on the fantastic natural atmospheres like those shown and expressed in the poems. As for religion characteristics, Chinese restaurants emphasize "geomancy" more than Korean restaurant. When it comes to the visible elements among the traditional decorative components of the Korean and Chinese restaurants, in Korean restaurants, the interior part has more traditionality than exterior part, while in Chinese restaurants, the exterior part has more traditionality than the interior part.

• 패션비즈니스
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• 제23권5호
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• pp.1-18
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• 2019

The purpose of this study is to analyze the Muslim fashion that has recently appeared in the global fashion collection to see how the global fashion brand expresses Muslim's traditional costumes so as to provide references in design development to prepare for the larger Muslim fashion market in the future. In order to analyze Muslim fashion, keywords related to Muslims such as "Muslim," "Islamic fashion" and "hijab" were searched on Google, Samsung Design Net and Vogue websites, and a total of 370 fashion photos were selected for the final data, which was judged to reflect Muslim fashion styles after a review by four clothing experts. Muslim fashion styles have the following characteristics: Above all, the use of veils was most noticeable, with many T-shaped loose long tunic dresses. The hijab, which had the highest proportion of veils, was used to produce various images with wide range of materials and colors. Achromatic colors were the most common, but more than three colors were used to create an exotic image. There have also been cases of using direct religious images such as arabesque patterns and mosques and Muslim priests. As a final, Muslim fashion styles were studied follow: first, a unique style using a veil. Second, conservative style with minimal exposure, third, restrained long-and-lose fit style, fourth, exotic style by elaborate pattern. The domestic fashion industry is also expected to generate economic demand if it is designed with reference to such collection trends along with market research on Muslim consumers.

• 자연과학논문집
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• 제7권
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• pp.133-162
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• 1995

전례복의 전통을 고수하며 최상의 예술적 가치를 지닌 제의를 생산하는 Paderborn의 Wameling과 Cassau, 그리고 성모마리아 성지 순례지인 Kevelaer에 위치한 Kevelaerer Fahnen + Paramenten GmbH는 "Hidden Company"로 전유럽과 아프리카, 미국과 스칸디나비아 반도에 까지 널리 알려진 독일의 전례복기업으로 수 세기동안 종교적인 중심이 서 있던곳, 교회의 예식의 삶이 발전되어온 곳, 바로 그곳에서 계속해서 오늘날까지 예술의 수호자와 격려자로서의 모습을 굳건이 지켜나가고 있다. 이러한 3개 회사를 통하여 알아본 카톨릭 전례복은 다양한 모양과 색채, 형태와 기법을 사용하여 단순한 종교적 상징성을 넘어 미적인 화려함과 조형적인 조화로 현대직물예술, 미술의상, 그리고 디자인 전반에 활용이 기대되며, 신자들에게는 전례복에 대한 상징의 미와 조화에 대한 이해를 돕고, 비신자들로 하여금은 종교예술에 대한 의식과 관심이 정식적인 사고나 신앙심을 유발시키는데 중요한 영향을 끼치리라 본다. 전례복은 성직자가 미사. 성사. 집행. 행렬. 강복등의 모든 의식때 교회규정에 따라 입는 예복들을 총칭하는 말이다. 이러한 전례복은 무언의 언어로써 신성의 표현을 겉으로 드러낸것으로 세속인과 성직자를 구별해준다. 또 예식을 집행하는 사제의 몸짓과 동작, 언어를 뒷받침하여 전례의 뜻을 더욱 시각적으로 강하게 나타내 주고, 성직자로 하여금 성직의 직무에 더욱 충실할수 있도록 심리적영향도 준다. 이뿐만 아니라 전례복은 성직자의 지위와 권위를 나타내며 신자들로 하여금 성직자에 대한 위엄과 존경심을 불러 일으키고 전례복의 상징과 색체를 통해 전례의식의 기쁨과 슬픔을 심리적으로 공감하여 예식의 아름답고 신비스런 분위기를 창출하게 하므로 더 한층 신앙의 깊이를 부과시켜 준다. 전례복은 그리이스, 로마의 초상기 세속복이 종교적 경향을 띄면서 기독교 복식으로 자리 잡은 것으로, 313년 로마 Constantinus 황제에 의해 기독교가 공인되기 전까지는 세속인과 구별되는 특별한 제복은 없었다. 인간의 심리를 가장 잘 표현한 제의의 색채도 원래는 순수 흰색이었던 것이 12C 교황 Innocentius 3세에 의해 전례축일과 각 시기에 따라 특수한 색채를 사용하도록 규정되었으며, 현재의 전례복 색채의 상징적 의미는 교황 St. Pius (재위1566-1572)에 의해서 지니게 되었다. 장식과 소재도 초창기에는 대부분 모, 아마등이 사용되다가 4C부터 비단과 같은 특별한 소재가 사용되기 시작하였고 12C에는 금실로 직조된 화려한 소재가 사용되었다. 장식으로는 상징 문양의 자수, 직조, 아프리케의 견고하고 아름다운 장식이 널리 사용된다. 또 형태는 전통적으로 가장 널리 사용되어온 반원형의 풍성한 제의가 죄를 덮어주는 자비의 상징으로 오늘날 다시 유행하고 있다. 미래의 제의 형태도 결정적인 큰 변화는 없을 것으로 예측된다. 전례복의 발전은 계속해서 보수적인 교회의 명령에 의해 움직여질것이며 오늘날까지 변화해온 그 방식 그대로 각 시대의 문화와 시대정신, 복식의 유행에 따라 조금씩 변화의 과정을 거쳐 시대감각에 적합하도록 단순하고, 간편하게 변해갈 것이다. 사제의 수가 줄고 전례용품의 수요가 급격히 줄어들지도 모르는 판매 부진의 시기가 곧 닥쳐오게 될지도 모르는 상황속에서도 전례복기업들은 각기업의 전례복 차별화와 예술적 진보를 위해 끊임없이 다양한 문양, 자수기술 개발, 창조적인 형태의 디자인 실현을 통하여 세계속에서 초 일류기업으로 당당하게 경쟁할 능력을 준비하고 있다. 또 각기업은 예술가의 적극적인 관심과 참여의식을 유도하고, 전시회와 전속예술가를 위한 Atelier를 마련하며, 다른 회사의 전례복과 구별되는 직물의 생산을 위해 자가 직물공장을 세우거나, 한 회사만을 위하여 직물을 생산토록 독점계약을 맺는등 소재의 독창화와 예술적 가치에 심혈을 쏟고 있다. 또한 외국신문에 기업광고를 내고, 영업사원을 활성화하며, 고객의 철저한 사후 A.S를 실시하여 기업의 발전에 노력하고 있다. 또 각 교회에서는 전례복 자수협회를 창단하여 취미 자수가나 재봉인의 교류에도 힘쓰며 전례복 생산과 자수공예를 배우려는 사람들에게 지원과 격려를 아끼지 않는다. 이와 같은 기업, 예술가, 교회의 노력은 3회사의 미래가 밝을 것임을 충분히 알려준다. 우리나라에서도 기업의 다양한 기술개발과 연구, 예술가의 종교미술의 참여, 교회의 관심을 통하여 세계적으로 유명한 전례복 생산지가 되기를 기대해 본다.

• 대한간호학회지
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• 제13권1호
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• pp.34-41
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• 1983

This study was concerned with the investigation of the relationship between the degree of family incongruence about family environment and the occurrence of juvenile delinquency using Family Environmental Scale (F.E.S) designed by Rudolf Moos. The study employed the control group design using the interview and questionnaire through home visiting. The control group sample consisted of 44 families from a middle socioeconomic S Dong community setting and the experimental group sample consisted of 30 families of juve nile from Juvenile Training School in Seoul, Total sample size was 321. Data for this study was collected over a period of three months from the end of Nov. 1982 to the beginning of Feb. 1983, after pretest. To analize the data, t-test was used. The result of this study was as follows; 1. The experimental groups' incongruence score was 18.8598 as compared to the control groups' score of 14.8598. The differences were statistically significant at .001 level, and the hygothesis was supported. 2. The experimental group had higher incongruence scores as compared to the control group of three dimensions, the differences were statistically significant at .05 level. The experimental group had higher incongruence scores than the control group on 6 subscales, namely, cohesion, expressiveness, conflict, achievement orientation, moral-religious emphasis and organization. The differences were statistically significant at. 05 level.

• Safety and Health at Work
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• 제7권4호
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• pp.284-292
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• 2016

Background: In Ghana, fire incidents have become a regular occurrence, with thousands of lives and millions of dollars lost every year. Hardly a day passes without news of a fire outbreak in some part of Ghana, causing fear and panic among the people. This generates much discussion centering on rumors relating to politics, sabotage, misfortune, religious differences, etc. This article seeks to discuss the trend of fire incidents occurring in Ghana from 2000 to 2013 and the different ways to prevent these incidents. Methods: The pattern of fire incidence in Ghana as a whole as well as in each region is discussed. The study took into consideration the causes, mechanisms, as well as preventive measures against the fire menace. Data were obtained from the head office of Ghana's national fire service. Results: It was noticed that in general the rate of fire incidence increased each year. This increase was attributed to several factors: rate of population growth and industrialization, unstable electricity, urbanization, negligence, illegal electrical connection, etc. The cause of fire was categorized into domestic, industrial, vehicular, institutional, electrical, commercial, bush, and others. Among these causes, domestic fire accounted for 41% of the total number of fire incidents in the country. Conclusion: Finally, this study presents several recommendations to help prevent and mitigate fire incidents in Ghana.

• 복식
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• 제50권
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• pp.69-84
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• 2000

Th purpose of this study is three folds: to analyze postmodern fashion through the notion of pastiche to enhance an understanding of uncertain and confused situation in the late 1990s and to suggest a way of approach to creativity and originality in recent fashion design. The results can be summarized as follows: 1. Pastiche is an art work that borrows some parts of other artists authentic works and recombines them thus imitating their style technique or motifs selfconciously. 2. Pastiche is based onthe Deconstruction theory: the end of art as a result of deconstruction of the subject the collapse of the meaning the loss of history: the late Capitalism in which reality becomes chage into images or simulacre. 3. Pastiche represented by the death of author which means the exhaustion of creativity is shown in the fashion borrowing subculture styles and art works or religious images. Pastiche fashion which is equal to the play of signifiers floated as image is shown as graffiti and objects Time and space pastiche fashion can be explained by historical eclectism and ethnic looks, Finally pastiche means not the fixed aspect but the open concept of indeterminate condition which includes " anything goes" through the coesistence of various style in pastiche fashion.

• Journal of Hospice and Palliative Care
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• 제23권3호
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• pp.151-161
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• 2020

Purpose: This study aimed to describe the meaning of spiritual care as perceived by nursing students. Methods: This study used a descriptive research design, and the participants were 126 fourth-year nursing students from three nursing colleges. Data were collected from August to September 2019, and were analyzed using the content analysis method. Results: Four themes of spiritual care with 15 sub-themes were extracted from the content analysis: 1) "promoting spiritual well-being" (sub-themes: "providing religious help", "caring for the patient as a spiritual being", and "presupposing human dignity regardless of religion"); 2) "taking place in actual nursing practice" (representative sub-themes: "considering the perspective of the patient", "reducing suffering"); 3) "caring for the multifaceted needs of human beings" (representative sub-themes: "providing physical, mental, and spiritual care", "caring for both the mental and physical health of the patient"), and 4) "growing together" (sub-themes: "positively affecting patient well-being", "beginning with the nurse's self-transcendence"). Conclusion: These results suggest that nursing students consider spiritual care to be a highly positive and practical form of nursing care. However, because few students have been exposed to religion and spirituality, more systematic training should be provided.