• 대한안전경영과학회지
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• 제11권1호
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• pp.59-65
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• 2009

The aim of these studies is to confirm the red and blue painting damages during the fire suppression of wooden cultural assets by using the loaded stream charge extinguishant. As a results of these experiments, the ingredients of extinguishant existing on the surface of wooden cultural assets were perfectly eliminated by the water washing only. Any changes on the surface of wooden cultural assets couldn't be detected. Moreover, any color changes of the red and blue painting didn't occur.

• 보존과학연구
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• 통권13호
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• pp.59-68
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• 1992

Some pigments of Kumsansa mural painting and Dan-Chong were analyzed by X-ray diffraction spectrometry. Red colour of mural painting and Dan-Chong are all of hematite based quartz and calcite. White blue were found to lead sulphate based calcite on mural painting. Blue pigment on mural painting was found to be quartz, albite, calcite, gypsum and talcwhile Dan-Chong lazurite and gypsum.* Dan-Chong : Exterior painrig with various colours and desingns.

• 미술이론과 현장
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• 제3호
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• pp.155-172
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• 2005

Kim Whan-ki is an unusual instance in Korean modern artists, who payed attention to emotional and expressive effects of colors. The color of Whan-ki's paintings have been recognized as linked with 'blue' in spite that he used colors within the category of 'Colors of Five Directions(五方色)', which are traditional oriental colors composed of red, lue, yellow, white, green and black. Kim Whan-ki unearthed upon similarity of Five Directions Colors to the three(five) primary colors which modern abstract painter like Mondrian layed down. Whan-ki switched the five directions colors to modern ones. Kim Whan-ki's dot painting in which pure and watery color is sucked in ground is modernistic adaptation from ink painting. He packs a dot with sky and earth, moon and stars, forest and tree, birds and flowers, friends at his hometown, wind, sound and so on. Putting tens of thousands of these shapes and colors into a dot is modernistic version from ink painting. In that point there is a possibility to say that 'dark blue' of the dot painting is 'Hyun-saec(玄色)'. Eventually we can make sure that Kim Whan-ki's view of Art originated in oriental philosophy and beauty.

• 복식
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• 제62권5호
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• pp.59-72
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• 2012

This study aims to collect Minhwa, or folk painting, particularly the Lotus Flower Painting, to analyze its formative characteristics and related story, and to develop cultural fashion products by utilizing Korean traditional culture and modern flavor based on the results. Lotus flowers grow from mud, but are unstained, and they bloom beautiful flowers. Thus, they symbolize Gunja, a true gentleman who is very learned and proper in behavior. In Buddhism, lotus flowers are divine flowers that have the meaning of the creation of life and the eternal cycle of birth, death and rebirth. Lotus flowers also represent the love between man and woman as well as conjugal harmony and love. Lotus flower painting includes the paintings of the lotus flower alone as well as the paintings of the lotus flower with ducks, white heron, kingfisher, fish, butterfly, crab, or tortoise. Colors that are mostly used in lotus flower paintings is the compatible combination of red and blue (green). Based on these findings, fashion products such as bag accessories, sitting cushions, and kitchen utensils are developed using various designs such as realistically drawn lotus flower, schematized lotus flower, the lotus flower alone, or the lotus flower with kingfisher, crab, or dragonfly, that emphasizing the compatible color combination of red and blue.

• 한국가구학회지
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• 제27권3호
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• pp.185-196
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• 2016

This study is about watching the changes in Modern and Contemporary ages, through Traditional Ottchil Painting analyzed the formative characteristics presented on 23 pieces of Najeon Master Bong-Ryong Kim. He restored and reproduced the Ottchil Painting Technique by making Najeon ware (lacquer ware inlaid with the mother-of-pearl) on the Korean Modern and Contemporary period. The formative characteristics of his Ottchil Painting Technique are as follows. He used a lot of the Myochilchaehoi Technique as the technique of expression, along with the Najeon Yanggam Technique mixed with Myochilchaehoi Technique. The frame material of Ottchil Painting Ware is handcrafted wood. And in the painting foundation, red is presented more than black. The colors of painting and the pattern drawn on the foundation of Ottchil painting are mainly bright red, blue, yellow, black, and white (five-color). The main pattern used is the dragon, and the subordinate patterns are clouds and Arabesque. Also, the main pattern is solo, and the subordinate pattern is mostly an arrangement combination of radiation symmetry. This style of art was most commonly used for painting fruit trays. As stated above, Bong-Ryong Kim presented various and masterful aesthetic quality based on sincere and exquisite Najeon ware production skills.

• 박물관보존과학
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• 제28권
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• pp.109-136
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• 2022

본 연구에서는 조선 후기 기록화인 《평안감사향연도》 총 3점 중 <연광정연회도>를 분석하여 채색 재료를 규명했다. 포인트 위주의 분석으로 인해 발생 가능한 문제를 최소화하고자 우선 파장별 이미지를 촬영했다. 엑스선을 통해 먹, 금, 유·무기 안료를 분류했고, 적외선으로 먹과 구리계 안료를 파악했다. 초분광으로는 흑색, 청색, 녹색 재료 중에서 안료와 유기 염료를 구별해냈다. 색상별 선정 지점을 분석하여 백색(연백), 흑색(먹/쪽), 적색(연단+진사), 분홍색(염료), 자주색(염료), 갈색(산화철), 황색(석황/염료), 녹색(석록/석록+염료/쪽)과 청색(석청/연백+쪽/쪽), 자색(쪽+연지), 금색(금박) 등의 재료를 규명했다. 향후 파장별 라이브러리가 확보되면 더 효율적인 분석이 가능할 것으로 기대된다.

• 한국염색가공학회지
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• 제9권2호
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• pp.32-40
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• 1997

This study was carried out to examine the effect of paint dyeing by Gloiopeltis paste in the various painting sizes and concentrations of paste. In the tonality diagram of Lab, surface colors were changed to +a(red), +b(yellow) and -b(blue) by treating of Gloiopelis paste and L value was the tendency of increasing. The penetration decreased with increasing concentration of paste, except for 3% of red and yellow. While it was decreased steadily in the case of Nue. The best penetration of dye was at 3% of concentration of Gloiopeltis paste and it's viscosity was measured 1500cps. As concentration of paste increased, ${\Delta}E_{ab}$increased after 40 hr. irradiation and water fastness and washing fastness test in red and blue. But in the case of ${\Delta}E_{ab}$yellow decreased slightly or not changed.

• 박물관보존과학
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• 제14권
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• pp.13-22
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• 2013

국립중앙박물관 소장 감로도(증7551)는 16세기에 제작된 것으로 추정되며 일본 교토[京都]의 류간지[龍岸寺] 주지인 에지마고도씨가 2010년 기증하였다. 전체적으로 화면과 회장 견의 결실, 얼룩, 꺾임, 충해 등에 의한 손상이 심하여 이에 대한 보존처리를 필요로 하였다. 보존처리는 표면오염을 제거하고 결실부위 보수 후 본래의 형식대로 장황하였다. 회장부분과 화면부분의 직물 조사결과 견직물과 마직물을 사용하였다. 채색안료는 크게 여섯 가지 색의 계열로 나눌 수 있으며, 붉은색은 진사, 연단, 노란색은 황단, 금, 백색은 연백, 녹색은 석록, 푸른색은 석청, 검정색은 먹을 사용하였다.

• 한국의상디자인학회지
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• 제7권1호
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• pp.15-31
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• 2005

Suhainmyuldo(수하인물도) is a kind of picture which express a person under the tree and is known to be transmitted from the Middle Asia. The origin of this kind of expression is assumed to be from Iykshini(=Iygsha), the fairy of tree, in India of from the 'Tree of Life' in W. Asia, and they had in fluenced on the craft art design of Chinese art. However, Chinese art had already developed the motif of this kind in its unique way. For example, Jookrimchilhundo(죽림칠현도: seven wise men in bamboo forest), during Six Dynasty. The tree of life(arbor vitae, lignum viate), the origin of the Painting of figure under a tree(수하인물도), was spreaded in several regions around the center of Mesopotamia early, and them transmitted to Sasan dynasty of Persia, even to Islam, Byzantine, Romanesque, ancient East Asia. The mural painting found in the 4th Tongu Ogoe tomb, which was created after the 5th Tongu Ogoe tomb, used Obangsaek more than the 5th tomb painting did. (The term Obansaek refers to the five Korean traditional colors consisted of yellow, blue, white, red and black) The mural painting on the 4th Ogoe tomb employed distinct technique to depict an object in a certain color by painting the surroundings with different primary colors, making the painting look more exotic and mysterious.

• 보존과학회지
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• 제30권1호
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• pp.13-25
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• 2014

이 연구에서는 안동 봉정사 영산회괘불도에 대한 비파괴성분 분석과 현미경 관찰을 통해 괘불에 채색된 안료의 화학적 성분 및 채색 기법을 해석하였고 이를 바탕으로 괘불의 화기에 명시되어 있는 채색 재료의 명칭에 대한 화학적 특성을 규명하였다. 백색 안료는 연백, 황색 안료는 석황, 유기염료, 적색 안료는 진사/주, 연단, 대자, 적색 염료을 사용하였으며, 녹색 안료는 석록 또는 녹염동광, 청색 안료는 석청, 쪽, 흑색은 먹을 사용한 것으로 추정된다. 화기에 명시된 안료 이름은 주홍, 중청, 하엽, 황단, 황금 등으로 주홍은 진사(천연) 또는 주(인공), 중청은 석청, 하엽은 석록 또은 녹염동광, 황단은 석황, 황금은 금박인 것을 확인하였다.