• 한국간호교육학회지
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• 제24권3호
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• pp.300-310
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• 2018

Purpose: This study was conducted to investigate the differences of the Code of Ethics, level of application of the Code of Ethics and consciousness of biomedical ethics of nurses about clinical practice experience, ethical values and biomedical ethics education experience of nursing students. Methods: A descriptive research design, t-test and one-way ANOVA were used. The data were collected 1st June to 31st August 2016 from two large cities. The participants were 246 nursing students with a mean age of 22.57 years. Among them, 209 (84.6%) were female, 94 (38.2%) had clinical practice experience, 155 (63.0%) listed their ethical value as different depending on the situation, and 127 (51.6%) had biomedical ethics education experience. Results: The scores were: awareness of the Code of Ethics of Nurses $4.29{\pm}0.60$; application of the Code of Ethics of Nurses $4.24{\pm}0.6$4; and consciousness of biomedical ethics $2.91{\pm}0.19$. There were significant differences in application of the Code of Ethics of Nurses (t=-1.97, p=.050); consciousness of biomedical ethics (t=-2.25, p=.025) related to clinical practice experience; and consciousness of biomedical ethics related to biomedical education experience (t=2.67, p=.007). Conclusion: Clinical practice and biomedical ethics education experience contributed to enhance the level of application of the Code of Ethics of Nurses and consciousness of biomedical ethics of nursing students.

• 한국치위생학회지
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• 제17권6호
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• pp.1183-1193
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• 2017

Objectives: The purpose of the study was to investigate factors affecting the awareness of internet ethics and intention to practice internet ethics in dental hygiene students. Methods: A self-reported questionnaire was completed by 254 dental hygiene students in the Jeonnam area from September 1 to 22, 2017. The data were analyzed by exploratory factor analysis, Pearson's correlation analysis and multiple regression analysis using the SPSS 12.0 program. Results: Factors affecting the awareness of internet ethics were personal information sensitivity (${\beta}=0.242$, p<0.01) and ethical identity(${\beta}=0.185$, p<0.05) (Adjusted $R^2=0.143$). The factor related with intention to practice internet ethics was personal information sensitivity (${\beta}=0.464$, p<0.001) (Adjusted $R^2=0.212$). Conclusions: To improve the awareness of internet ethics and intention to practice internet ethics in dental hygiene students, it is necessary to promote internet ethics education in as a part of curriculum and develop internet ethics education's program to enhance personal information sensitivity and ethical identity.

• 한국환경교육학회지:환경교육
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• 제12권1호
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• pp.64-75
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• 1999

The goals of moral education according to the 7th educational curriculum are (1) to learn the basic life custom and ethical norms necessary to desirable life, (2) to develop the judgment to solve desirably and practically the ethical matters in daily life, (3) to develop the sound citizenship, national identity and consciousness, and the consciousness of world peace and mankind's mutual prosperity, and (4) to develop the ethical propensity to practice the ideal and principle of life systematically Based on the goals in the above, the following can be established as goals of environmental education possible: (1) to learn judgment to solve practically the environmental problems in the society with their ethical understanding, and (2) to recognize that environmental consciousness is the basic necessity of sound citizenship and national identity and consciousness, and mankind's mutual prosperity, and to have attitudes to practice environmental preservation in daily life. Like these, the intellectual aspect, the affective aspect, and the active aspect can be established in the environmental education in the ethics education keeping their balance. In order to achieve its goals, the contents of ethics subject are organized largely with 4 domains: (1) individual life, (2) home life, life with neighbors, and school life, (3) social life, and (4) national life. Among these, environmental education is mainly included in the domain of social life. These contents concerning environmental education take 22 (32.4%) out of the whole 68 teaching factors which are taught in the ethics subject from the 3rd grade to 10th grade. These 22 environmental teaching factors are mainly related to environmental ethics, environmental preservation and measures, and sound consumption life. Classified according to each goal, the environmental contents in the 7th curriculum for ethics subject put emphasis on environmental value and attitudes, action and participation, and information and knowledge. Therefore, the recommendable teaching and learning method for the environmental education in ethics subject is to motivate students' practice or to make them practice in person. For example, role-play model, value-conflict model, group study model can be applied according to the topics of environmental education.

• 컴퓨터교육학회논문지
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• 제16권3호
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• pp.23-30
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• 2013

인터넷 확산으로 기존 윤리와는 다른 인터넷윤리가 하나의 학문으로 인식되고 있다. 초중고를 포함하여 대학에서도 인터넷윤리가 교양과목으로 자리잡고 있으며, 본 연구자도 이 과목을 수년째 강의하고 있다. 컴퓨터과학자로서 인터넷윤리를 학생들에게 효과적으로 전달하기 위하여, 인터넷윤리 관련 동영상을 활용하고 일부 시범 실습을 실시하는 수업을 진행하였다. 최신 UCC 제시 및 이에 대한 토론도 진행하여 학생들의 인터넷윤리 이슈와 문제점을 인식시켰다. 수강생 대상의 설문조사를 통하여, 제시된 수업방식이 학생들의 관심 유도에 효과적이며 미래 인터넷윤리 실천의지 향상에 도움이 됨을 확인하였다. 본 연구는 인터넷윤리 주제들을 대학생들에게 효과적으로 전달하는 수업 사례를 제시했다는 의의를 가진다.

• 대한예방한의학회지
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• 제22권2호
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• pp.13-24
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• 2018

Objectives : According to the data from the 2016 Yearbook of Traditional Korean Medicine, 10 out of 12 medical schools of Korean medicine are offering medical ethics. Medical ethics has become essential in Korean medicine education, but there has been no agreement on the content of education yet, so initial discussions are necessary with respect to the content and methods of education. Methods : In this study, basic data were collected by searching papers, reports, books, and media articles on medical ethics related to Korean medicine education, and by studying the website of medical schools of Korean medicine nationwide. Based on the collected data, the status of medical ethics lectures were determined and compared with the current state of medical ethics lectures by western medical schools. The contents suitable for medical ethics education at medical schools of Korean medicine were discussed. Results : The topics of the medical ethics include: the basic concepts of medical ethics, the ethics of birth, the ethics associated with genetics, the ethics associated with death, and the ethics regarding doctor-patient interaction, the ethics of medical research, medical rationing ethics, ethics between medical staffs, medical law and ethics, philosophical base of medical ethics, ethics of doctor as professional, and moral personality formation of doctor. The contents of medical ethics in traditional Korean medicine reflected views on the human body and life based on "Huangdi's Internal Classic"and medical ethics from the viewpoints of Buddhism and Confucianism. Conclusions : Medical schools of Korean medicine are medical training institutions, and medical ethics education is essential to become a Korean medicine doctor as professional worker, medical practitioner, and biomedical researcher. There is no fundamental difference in the basic principles of medical ethics in both western and Korean medicine, and there are differences in contents depending on the clinical practice. The contents of medical ethics on clinical practice should be modified for Korean medicine doctors, and traditional Korean medicine ethics would be set up upon that. In the national licensing examination, medical ethics needs to be added as one part so that all the ethical problems related to the clinical situation can be solved.

• 한국치위생학회지
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• 제8권3호
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• pp.99-106
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• 2008

This study was conducted to evaluated the level of moral development of dental hygiene students in Korea. Data were collected through self reported questionnaires received from 197 dental hygiene students from May 6 to 28, 2008. The Korean version of the DIT(Defining issues Test) was adopted to evaluate levels of moral development that the score of P(%) and stage 4. The data were analyzed by a descriptive analyses and t-test. The mean score of P(%) and stage 4 was $45.21{\pm}12.69$ and $21.28{\pm}11.06$ respectively. The score of P(%) revealed significant difference by experience of ethical education, medical ethics education and work ethics education and necessity of medical and work ethics education, clinical practice exercise. The score of stage 4 revealed significant differences by necessity of work ethics education, participation of ethics education and importance of ethics education. In conclusion, for enhancing dental hygienists' moral development it is necessary to improve the curriculum and to develop the ethics education.

• 치위생과학회지
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• 제5권1호
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• pp.1-5
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• 2005

본 연구는 치위생과에 재학중인 학생들의 윤리의식에 미치는 영향요인을 규명하여 윤리교육의 기초자료로 활용하고자 개별자기기입법에 의한 설문을 실시하여 다음과 같은 결론을 얻었다. 1. 기초윤리 의식수준에 연관된 변수는 치과윤리교육필요성인지, 임상실습경험, 직업윤리교육경험이었다. 치과윤리교육필요성을 인지한 학생들이 기초윤리 의식수준이 높았고, 임상실습경험과 직업윤리교육경험이 있는 학생들이 기초윤리에 관한 의식수준이 높은 것으로 나타났다. 2. 면허법규 의식수준은 치과위생사윤리강령개정을 알고 있는 학생일수록, 치과윤리교육필요성을 인지하고 있는 학생일수록 면허법규에 관한 의식수준이 높았다. 3. 전문가윤리 의식수준에 연관된 변수는 치과위생사윤리강령 개정인지, 치과윤리교육필요성인지, 윤리 의식을 배우는 역할모델이었다. 가장 큰 영향을 미친 변수는 치과위생사 윤리강령개정이었다. 4. 의사결정 의식수준은 치과윤리교육필요성을 인지하고 있는 학생일수록, 치과위생사윤리강령개정을 인지하고 있는 학생일수록, 임상실습경험이 있는 학생일수록, 윤리의식을 배우는 역할모델이 교회라고 응답한 학생일수록 의사결정에 관한 의식수준이 높았다. 5. 팀웍에 관한 의식수준은 치과위생사윤리강령개정인지와 치과윤리교육필요성인지이었다. 치과위생사윤리강령개정을 인지하고 있는 학생일수록, 치과윤리교육필요성을 인지하고 있는 학생일수록 팀웍에 관한 의식수준이 높았다. 6. 치과위생사윤리강령개정에 대해 모르고 있다고 응답한 학생은 88.4%이었고, 치과위생사 윤리강령개정을 알고 있는 학생의 전문가윤리 의식수준이 $3.44{\pm}0.23$으로 높았다 (p=0.000).

• 산업융합연구
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• 제20권5호
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• pp.83-92
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• 2022

인공지능 기술로 인한 사회·윤리적 문제 사례가 발생하면서 인공지능의 위험과 부작용에 대한 사회적 관심과 함께 인공지능 윤리가 주목받고 있다. 인공지능 윤리는 알고, 느끼는 것에 그치는 것이 아니라 행동과 실천으로 이루어져야 한다. 이에 본 논문은 인공지능 윤리의 실천력을 강화하기 위한 인공지능 윤리 교육 모델을 제안하고자 한다. 인공지능 윤리교육 모델은 선행 연구 분석을 통해 교육목표와 인공지능을 이용한 문제해결 프로세스를 도출하고, 실천력 강화를 위한 교수학습방법을 적용하였으며 기존에 제안된 인공지능 교육 모델과 비교 분석하여 그 차이를 도출하였다. 본 논문에서 제안하는 인공지능 윤리 교육 모델은 컴퓨팅 사고력 함양과 인공지능 윤리의 실천력 강화를 목표로 한다. 이를 위해 인공지능을 이용한 문제해결 프로세스를 6단계로 제안하고, 인공지능 특성을 반영한 인공지능 윤리요소를 도출하여 문제해결 프로세스에 적용하였다. 또한, 인공지능 윤리 의식에 대한 사전·사후 평가와 과정 평가를 통해 인공지능 윤리 기준을 무의식적으로 확인하게 하고, 학습자 중심의 교수학습방법을 적용하여 학습자의 윤리 실천을 습관화하도록 설계하였다. 본 연구를 통해 개발된 인공지능 윤리 교육 모델이 컴퓨팅 사고력을 함양하고, 인공지능 윤리가 실천으로 이어지는 인공지능 교육이 될 수 있을 것으로 기대한다.

• 컴퓨터교육학회논문지
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• 제11권4호
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• pp.13-21
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• 2008

본 연구에서는 "알지만 행하지 않는다."는 정보통신윤리교육의 근본적인 문제점을 해결하고 실천력을 강화시킬 수 있는 방법을 모색해 보았다. 인지 중심의 편향된 교육이 실천으로 자연스럽게 이어지지 못한다는 점을 생각하여 인지 정의 행동이 통합된 교육 방법을 제시하였다. 먼저 선행 연구들을 분석하여 실천력을 강화시킬 수 있는 전략들을 조사 분석하고 실천력 강화를 위한 지(知) 정(情) 의(意) 통합 교수 학습 모형을 개발하였다. 개발된 지(知) 정(情) 의(意) 통합 교수 학습 모형을 초등학교 현장에 적용하여 학업성취도와 실천력 측면에서 효과성을 검증하였다. 이 때, 실천력은 사전, 사후 관찰 결과를 정량화하여 나타내었는데, 연구의 신뢰성을 높이기 위하여 교사의 참여 관찰, 수업 녹화 후 비디오 자료 분석, 홈페이지와 학습지 등 다양한 학습 결과물 분석, 면담 등의 방법을 이용하였다.

• 간호행정학회지
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• 제21권3호
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• pp.327-339
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• 2015

Purpose: This study was done to identify the experiences of ethical issues and needs for ethics education in clinical nurses. Methods: A cross-sectional survey was used and data were collected in 2013. Participants were 428 clinical nurses working in the general units of seven medical hospitals. The Ethical Issues in Clinical Practice Tool was used. Data analysis was performed using SPSS/WIN 19.0. Results: 'Providing care with a possible risk to your health' was the most frequent and disturbing ethical problems for nurses. The highest helpful ethical topic was 'the patients' right, autonomy and informed consent'. The ethical issue experience was significantly different according to education level, work units, and type of employment. The necessity of ethics education was statistically different according to age, religion, level of education, duration of working as RN, position, shift type, and continuing education about nursing ethics. Conclusion: The results of this study show that nursing educators need to provide practical ethics education based on frequent ethical issues and helpful education topics. These findings can be used in developing effective education strategies for clinical nurses and nursing organizations to improve nurses' ethical decision-making abilities.