• 한국의류학회지
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• 제18권4호
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• pp.460-472
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• 1994

The Purpose of this study was to find in the art the basis of originality appeared on the fashion design and investigating the erotic expression appeared on the ornaments how art surrealism, pop art, post moderninism-formularize in the modern fashion. This study about the expression of eroticism and modren costume, through the source of pictures contained in art books and mode magazine and documents investingation has resulted as follows: First, the formality and contents that related art and fashion shows us a various aspect. That based on modeled characteristic and various technique of the art. Second, the expression of eroticism in fashion expressed differently in style, material and expression method that is more strongly, sometimes metaphorically with spirit of the time's. Third, the expression of eroticism in fashion whether direct way or symbolic way has appeared as partial exposure of the body. It is appearing to the course that can display individuality of each person over the taboo of the part and the previous limitation of fashion.

• 한국조경학회지
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• 제49권5호
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• pp.27-45
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• 2021

본 연구는 서울 근대화의 주역인 김현옥 서울시장이 추진한 공원녹지 정책의 경로를 추적하고 그 특성을 밝히는 것을 목적으로 하였다. 그의 공원녹지 정책 논의를 발전시키기 위해 하이 모더니즘의 관점을 투영하였다. 하이 모더니즘은 전후 도시재건사업에서 나타나는 불가피한 현상으로 국가 엘리트들에 의한 이상적 사회질서와 합리적 계획에 대한 신념의 형태로 출현하였다. 이것의 특징은 가독성 구축, 권력에 의한 신속성과 편의성, 민간 참여와 이익 창출, 그리고 건설되는 도시의 스펙타클을 실현하는 것이었다. 하이 모더니스트로서 김현옥 서울시장의 도시계획은 폭증하는 인구와 서울 영토의 확장에서 비롯되었다. 그리고 그의 공원녹지 정책은 서울 외곽으로 공원을 확장시켰고, 도심에 위치한 공원을 전용하는 이원적 태도를 보였다. 한편 공원조성을 위해 민간의 참여를 유도하였지만 장소성을 소거하고, 관련 제도를 배제하는 근대화의 이면을 보여 주었다. 김현옥 시장의 공원녹지 정책의 경로는 인구증가에 대응하고 공원의 잠식을 해소하는 것에서 출발하였다. 그리고 정책의 궁극적 목표는 도시계획 현실화를 수용하고 비재정방식 실험하는 것이었다. 하이 모더니즘을 반영한 그의 공원녹지 정책의 특성은 첫째, 국토계획학회, HURPI 그리고 장문기로 대표하는 엘리트들이 참여하였고, 둘째, 사방위의 축, 표고 기준 그리고 인구 예측을 반영한 합리적 계획에 의한 공원녹지의 가독성을 구축하였다. 셋째, 급격한 도시변화에 대응하기 위해 신속하게 공원을 해제하였고 넷째, 민간자본을 유치하기 위한 이벤트와 스펙타클을 과시하였다.

• 영미문화
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• 제18권2호
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• pp.51-78
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• 2018

To put it simply, thing theory is a study of meaningful capacities of materiality. Although T. S. Eliot regarded pathetic fallacy as the bad example of objective correlatives in his modernism poetry theory, it is clear that many objects in literary works reflect diverse human desires. Among many, Victorian sensation novels are the most distinct genre where the various paraphernalia in them indicate the distorted and exaggerated greed of the industrial revolution era. Whereas the male protagonists are usually related with the norms objects of authority such as portrait and locket, the female characters' connection with cosmetics and white dress shows their oppressed and fragile position in the patriarchal and hierarchical society. In the (post)modern society, the ambiguity of things has grown rapidly due to the increasing discrepancy between objects and things. In special, the new journalism and the psychological realism novels often reveal the post-truth phenomenon because consumerized audience depend more upon the attraction and affect than the mere evidence and facts. For the individual, according to object relations theory, these alternative facts are rather internalized into their mind as the internal object when they are motivated by the non/contact with primary caregivers in their childhood. The dominant material imagery in (post)modern fiction becomes the site of resistance because of their reconstructed and extended meaning. The object relations theory and thing theory can be effectively used to uncover the complicated meanings of desired objects by using the human-object's meaningful relations and early mental images that are secretly alive still in the present.

• 미술이론과 현장
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• 제15호
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• pp.51-79
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• 2013

This paper examines the characteristics of post-modern self-portrait photography. Characteristics of postmodernism associated with the "loss of centeredness," such as the death of the author, interdisciplinarity, and intertextuality, brought about a number of changes within the self-portrait. The distinction between post-modern and modern self-portraiture can be characterized by the following qualities: appropriation, the use of photography, and the utilization of the human body as an art. The characteristics of post-modern self-portrait photography can be represented through the works of Cindy Sherman, Orlan, and Morimura Yasumasa. By presenting prototypical women in her works, Cindy Sherman not only represents images of those women, but also exposes her fictitious role in the work. She creates a distance between herself in the works and herself in reality and discloses a paternalistic gaze. Meanwhile, Orlan transforms her face into a distorted image and presents it as an alternative identity that is representative of postmodernism. She corrodes the standard concept of identity through plastic surgery and treats the face not as a place where the identity stays, but as a simple body part or fragment of skin. Orlan's post-human face is malleable according to the artist's desire to raise the issue of what the human face is, and opposes the structure of modernism. Morimura Yasumasa also appropriates images from masterpieces and presents a hybrid identity between Eastern and Western, male and female, original and replica, and subject and object. In order to dissect social prejudice, he puts forth every single structural dichotomy that coexists in his self-portrait and suppresses a strong ego. He also studies the relationship between 'seeing' and being 'seen' by trading the painter's role from that of the subject to that of the object.

• 트랜스-
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• 제1권
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• pp.1-19
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• 2016

예술은 정치적인 분위기 및 사회의 제도에 따라 시대를 반영하며 끊임없이 변화해왔다. 제 2차 세계대전 이후 정치, 경제, 사회에 큰 변화가 일어남에 따라 문화와 예술에서도 20세기 초기의 모더니즘을 거부하는 반역사적 경향이 나타나게 되었다. 이러한 사회적인 변화로 특히 미국의 무용계에서는 모더니즘을 거부하는 실험의식이 강하고 급진적이며, 전위적 예술성향의 포스트 모던댄스가 생겨났다. 작업의 의도나 표현에 있어 새로운 움직임의 표현을 발견하고 즉흥적인 요소와 실험적 시도의 흐름이 주를 이루었다. 이러한 포스트 모더니즘적 안무특성을 탐구하여 오늘날까지 현대무용 안무 형식에서 나타나는 영향을 알아보는데 본 연구의 목적이 있다. 이에 따라 트리샤 브라운의 작품 중 포스트모더니즘 특성이 가장 잘 나타난 작품 을 선택하였다. 작품에 나타난 포스트모더니즘 성향을 살펴보면 미국의 포스트모던 댄스를 이끈 트리샤 브라운은 1960년대를 시작으로 포스트모더니즘의 주도적 역할을 했던 미국의 사회적 흐름을 무용작품에 적극적으로 받아들여 움직임 자체의 표현과 순수한 움직임을 위한 무용을 강조하였다. 미국의 현대무용가들은 신체자체를 중요하게 생각하며 신체표현이 사실적이고 현실적이며 움직임으로 인해 어떠한 감정표현과 개인의 감성이 배제되어 있다. 일상적인 행동을 무용으로 재창조하고 탁월한 공간사용과 실험적인 안무형태를 형성시켜 무용을 가치 있는 예술로서 각인시켰다. 따라서 브라운의 작품분석을 통해 예술의 한계를 벗어나 새로운 방향을 제시하고 오늘날 현대무용의 움직임과 안무형태에 본질적인 무용예술의 방향을 제시해주었다고 볼 수 있다.

• 조형예술학연구
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• 제3권
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• pp.145-177
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• 2001

The artist's interest has been captivated by ecological phenomena in Nature. Her keen captivation has then been focused into plastic art depicting the image of primitive life. The wide sweep of her work encompasses the totality of nature which consists of the human's subconscious power and imagination which she then portrays by organic images. These organic images are in contrast to scientific, mathematical and logical inference and consciousness. This research examines the character of the organic images in modern art by her analysis of some representative works by others. The image is an essential concept in the art which appeared in very different ways and in different perspectives. The image in the artwork appears to be the realistic expression until the early part of the 20th Century. Well into the 20th Century, it began being expressed in various ways such as combined images by imagination which is combined or rejected in the story of artwork. It also began being expressed by transferred images by changed original conditions. It is the main purpose of this research is to study of various expressions of organic images in the artwork of the Post-Modernism era. The character and meaning of organic image painting helps people to approach the human instinct more easily to find out the natural essence. It is also an objective of the organic image to tenderise our human sensibilities, thus helping us to regain vitality and recover our poor humanity in the barren wilderness of modern society. 'Life communion with nature' is a meeting point and common ground for Oriental Philosophy and organic image painting. Through this research, organic image painting is characterised in the four following ways : 1st) Organic image painting seeks regularity and perfection of outer shapes, in contrast to disordered and deformed nature, resulting in organic and biotic formalistic mode of plastic art. 2nd) Organic image painting seeks the formative. 3rd) Organic image painting pursues the priceless dignity of life by researching the formatted arrangement and figure, which contains primitive power of life. 4th) Organic image painting makes crystal clear the power of human and nature, which is a historic and biological phenomenon. This, in turn, exposes the humanistic view of the world from modern society best characterised in lost self-understanding, isolation and materialism. The representative organic image painting artists are Elizabeth Murray, Kusama Yayoi, and Niki do Saint Phalle. Elizabeth Murray used shaped canvas and a round construction of relief works. Kusama Yayoi used Automatistic expressionism originating from the realms of unconsciousness and which is represented by the mass and shape of a water drop. Niki do Saint Phalle shows the transcendence of universal life and anti-life to respect the dignity of life and the eco-friendliness relationship of human and nature in the post-modernism in art history. This is accomplished by surrealistic, symbolic, fantastic and humoristic expression. These three artists' works express the spirit of the organic image in contemporary art. It contains the stream of nature and life to seek not only the state of materialism in the reality, but also the harmonized world of nature and human which has almost lost the important meaning in modern times. Finally, this organic image is the plastic language of the majestic life. It is the romantic idea that the intimacy of nature and the universe and Surrealism, which emphasizes the unconsciousness , is the source of truth and spirit. Also it is influenced by primitive art and abstract art. According to this research, the subject 'Research About Organic Images' is not only an important element in the plastic arts from primitive society to the present, but is also fundamental to an true understanding of Post-Modernism.

• 건축역사연구
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• 제8권2호
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• pp.87-108
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• 1999

Since 1960, the change of architectural trend was dominated by two factors ; the one, the introduction of theory of language (including semantic, syntactic, pragmatic, linguistic, semiotic, structuralism, post-structurism) in design concept, the other, the adaption of high technology in building construction. In particular, the theory of language played an important role in the emergence of new tendency, which could be the alternative of modern architecture. Post-modernism and Typology in the 1960-70s, Deconstructivism in the 1980s and 'Folding' architecture in the 1990s, have continually borrowed a theoretical base from the thee of language. Placing the focus on the relation of contemporary architecture and theory of language with the interdisciplinary view, this study comes to the conclusion that the diverse architectural tendencies since 1960 depend on the 'champ d'enonce', which Michel Foucault, French philosopher, defined in his . The writings of many architects, like Robert Venturi, Micheal Graves, Aldo Rossi, Peter Eisenman, Rem Koolhaas, Bernard Tschumi, Gerg Lynn demonstrate our conclusion. This is an important finding which make possible consistent understanding about contemporary architecture.

• 한국실내디자인학회논문집
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• 제23권3호
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• pp.108-116
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• 2014

Postmodernism, a cultural movement which occurred in the mid-20th century, avoided functional form, one of the features of modernism, and pursued post-rational and post-centric pluralistic thought which puts human emotions in importance. Postmodernism set a high value on emotional instincts of humans and focused on creation of empathy. It includes scepticism of rationalism and indicates the significance of emotional and psychological instincts of humans, or 'emotions'. Along with the big change in that time, more dynamic and unprecedented indoor spaces had appeared. Nigel Coates, who had taken various kinds of artistic activity from the early 1980s to the late 1990s, had tried to make a new approach of objet-focused emotional spaces. Such an approach made in the time when science and technology had rapidly developed and social structure had changed was considerably fresh, liberal, and futuristic. He interpreted spaces by escaping from realistic intentions and communicating with drawings, and designed object-focused emotional spaces by actively employing objets on the basis of ideas. He tried to make emotional sharing between the public and spaces through objet, and showed unique spaces in his own way by reinterpreting the meanings of spaces and stimulating human emotion. This study was intended to look into his artworks to show his way of approaching objets, and to find an application plan and the future possibility of the plan.

• 디자인학연구
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• 제12권2호
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• pp.185-196
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• 1999

문학, 건축 순수미술, 영화 산업디자인 등 다양한 분야에서 영향을 마치고 있는 해체주의(Deconstruction)는 디자인 분야에도 다양한 양상으로 나타나고 있고 그 보여지는 모습도 매우 광범위하며 표현에 있어서도 많은 잠재성을 가지고 있다. 해체주의 디자인은 포스트 모던한 상황과 다원화된 후기 산업사회, 데리다(J. Derrida)의 해체 이론과의 관계성을 통해 접근하고 있다. 특히 기호와 텍스트로 커뮤니케이션 하는 타이포그래피와 시각 디자인 분야는 해체 철학의 영향을 받을 수밖에 없다. 본 연구는 이러한 철학적 영향을 받고 있는 해체 타이포그래피 스타일의 변화를 분석하고 그 특성을 도출함으로써 해체 철학이 타이포그래피에 실제적으로 어떻게 적용되고 있는지 고찰하고자 한다.

• 영어영문학
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• 제56권1호
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• pp.47-64
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• 2010

It is unfair that environmental pragmatism has been regarded as a mouthpiece for industrial expediency and business boosterism. John Dewey's radical pragmatism known as 'Instrumentalism' has provoked ecological fundamentalists' criticism more vehemently than any other pragmatic philosophies. However, most of the presumptive misunderstandings of such critics as Holmes Rolston, J. Baird Calliott, Erich Katz, C. A. Bowers and many others come from their limited or reduced reading of Deweyan pragmatism. The following three aspects of Deweyan pragmatism can work out in opening up a dialogical space with those eco-centrist thinkers mentioned above. First, the concept of Dewey's 'primary experience' can articulate the foundationalist view of nature, which is often found in aboriginal cultures. Second, as Andrew Light points out, ecological essentialism can share its metaphilosophical position with the pragmatist epistemology. While Anthony Weston pursues pluralism, admitting that the foundationalism might be one of the efficient approaches to nature, Eric Katz is also clearly attracted to the metaphilosophical element in Weston's argument that anyone who attempts to claim the 'inherent value' of non-human nature never possibly avoids a pitfall of anthropomorphism. Lastly, in a more comprehensive perspective, Dewey's pragmatism shows a philosophical complexity, what Larry A. Hickman calls 'post-postmodernism.' a dynamic interaction between modernism and postmodernism. Significantly enough, the environmental version of this complexity can procure a meeting ground between foundationalist ecology and the pragmatic view of nature.