• 한국의류학회지
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• 제23권5호
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• pp.623-634
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• 1999

The purpose of this study is to explore the culture of clothing of subgroups among adolescents by residence. In this research informants were selected by selective sampling and ethnographic methods such as field work depth interviews and open-ended descriptions were employed to interpret their culture of clothing. The results were followed. First our adolescents enjoyed the popular song as leisure and these popular culture was their inspiration source of style. Second adolescents were grouping the Kang-Bouk and the adolescents group preferred the style of popular singers and the Kang-Nam adolescents group preferred the musical competence of singers and specific type particularly Hip-Hop style. And in acception pattern of fashion style the Kang-Bouk groups accepted the recent fashion style continuously and wanted to be striking while the Kang-Nam groups accepted the various Hip-Hop styles and sought to comfort and suitability of that style. Third to consider the connotations of marketing the Kan-Bouk groups shopped on the street perceived as fashionable among peer groups and sought to the lower price but the Kang-Nam groups used the shops selling their original ip-Hop style without regard to the price and sites. Although there existed a two years' difference between the first and the second research(1996-1998) subgroups among adolescents according to the residence have had their own culture of clothing constantly. And a segmentation tendency by clothing behavior within the same adolescent generation is revealed more visibly.

• 수완나부미
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• 제16권1호
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• pp.15-38
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• 2024

In this paper, I will pursue initial ideas I formulated in 2012 about the permeation of Korean influences in Philippine popular culture, particularly in the production of serialized TV drama/soap operas or the "teleserye" [tele for television + "serye" or series; thus, TV drama series]. I called the phenomenon the "Korean Turn" as I observed the emulation of Korean televisual drama (nowadays called K-Drama) modes and practices by local production through various means of cultural appropriation. This time, I will expand my exploration to other aspects of Philippine entertainment and other cultural practices. I will also update my observations on the continuing "Korean turn" in the teleserye. I will argue, on the one hand, about the success and soft power of hallyu or the "Korean wave" in the Philippines; and on the other, about Philippine culture's enduring ingenuity in its reception and repurposing of hallyu. Ideas to be yielded here will form part of a potential framework in understanding the dynamics of the interface between Korean and Philippine cultures, in the context of globalization. I assert that popular culture remains to be an undervalued field of inquiry, as far as these contexts are concerned.

• 복식문화연구
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• 제11권6호
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• pp.879-888
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• 2003

Song is a significant message with organic combination of relics and melody. As such, songs could be an important way to deliver messages in the relics and melodies. Among the several kinds of songs ‘popular song’ is the most common and has the strongest effect on the public. On this purpose, total 700 songs published from 1995 to 2001 popular songs have been researched after extracting 100 songs chronologically in regards of broadcasting times, popularity rankings and records of yearly awards during its production year. These selected popular songs have been collected and studied before sampling the expression of the costume included in the relics. Clothes, hair styling, make-up, shoes & purses, accessaries and body figure, etc. are covered In this study. As the recent symbolism embedded in the relics of popular songs is closely related with our generation background, public preference & dislike and the change of modem costume, it shows the symbolism of costumes evidently again.

• 영어영문학
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• 제54권4호
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• pp.461-482
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• 2008

The science fiction was established as a typical genre of the American popular culture by the monumental releases of two series: Star Wars and Star Trek. Based on the popular science discourse, these two series have functioned as an ideological apparatus for re-appropriating Frontierism which reflects the essential values of American myth. Arguably, the SF genre owes its success mainly to the increasing popularity of science during the 1960s and 1970s, which was well represented in the space project of NASA. This power of popular science, however, tended to weaken in the 1990s as the public interest in NASA's project gradually decreased. "Deep Space Homer," an episode of The Simpson's fifth season, reflects the changing attitude of the American audience toward the new American hero created in the SF series of popular science in the previous popular culture.

• 한국콘텐츠학회논문지
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• 제14권6호
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• pp.34-43
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• 2014

중국 수용자들은 아이치이, 유쿠, 러스왕, PPTV 등 온라인 동영상 서비스 같은 미디어 환경의 변화로 여러 채널을 통해 한국, 미국, 일본, 영국, 태국, 인도 등 다양한 국가의 드라마, 영화, 오락 프로그램 등을 선택, 시청할 수가 있다. 최근 다양한 장르의 한국 대중문화가 중국에서 인기를 끌고 있는데, 이러한 현상은 중년 여성을 중심으로 한 드라마가 인기였던 초기 한류 시기(1997-200년대 초)와는 달리, 현재는 드라마뿐만 아니라 K-pop, 오락 프로그램 등 다양한 장르로 퍼져나갔고 인터넷 동영상 서비스를 통해 한국 대중문화를 접할 수 있게 되었다. 본 연구는 중국 80-90호우(后)의 외국 대중문화 수용태도를 파악하고자 한국, 미국, 일본 대중문화의 선호 장르와 이유, 선호 대중문화 및 국가 이미지를 비교분석하였다. 분석결과, 국가별 선호 장르와 이유에서의 유사점과 차이점을 발견할 수 있었으며, 선호 대중문화와 국가 이미지와의 밀접한 관계를 파악할 수 있었다. 본 연구의 결과를 통해 중국에서의 한류의 지속가능한 발전 모색을 위한 기초자료로 사용하는데 기여하고자 한다.

• 문화기술의 융합
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• 제4권3호
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• pp.105-111
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• 2018

본 연구는 관계적 접근으로 대중문화흐름 속의 청소년문화를 탐구하고자 한다. 이를 위하여 대중문화의 흐름속에서 청소년문화의 관계를 파악하였다. 이를 통하여 청소년문화의 의미와 실천과제가 확인되었는데, 그것의 주요내용은 청소년문화가 가능성을 갖는 문화적 의미를 갖는다는 사실이다. 수동적인 문화나 수신자 문화, 소비자의 문화가 아니라 능동적인 문화와 발신자의 문화, 생산자의 문화적 성격을 갖는 문화라는 점이다. 아울러 대중문화의 흐름 속에서 새로운 가능성을 갖는 문화로서의 청소년문화의 실천과제는 인식적 실천과제와 제도적 실천과제 속에서 접근되어야 함이 발견되었다. 청소년문화의 인식적 실천의 중요성은 대중문화의 접근시각의 중요성으로 드러난다. 청소년문화가 배제적 관점 속에서 접근되는 것은 닫힌 청소년문화의 한계성을 가져오는 반면, 수렴적 관점 속에서 접근될 수 있어야 열린 청소년문화의 가능성이 수반될 수 있다. 따라서 청소년문화의 열린 가능성은 열린 관점에 의한 열린 문화의 개념 속에서 새로운 가능성을 가질 것이다. 그것은 작은 협의의 문화개념이 아닌 큰 광의의 문화개념 속에서 열려진다.

• Journal of Contemporary Eastern Asia
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• 제19권2호
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• pp.179-196
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• 2020

Despite the enormous success in Japan of Korean popular culture, including TV dramas and K-pop, over the past few decades, anti-Korean sentiment in the country has become increasingly visible and intense. In this article, we examine how young Japanese female fans of Korean popular culture engage with the Korean Wave discourse while also engaging with―or, rather, disengaging from―anti-Korean movements and hate speech. Whereas previous scholarship on the Korean Wave has emphasized the power of active fans' agency, this paper investigates how the fans who passionately and self-reflexively consume Korean popular culture understand and react to the growing anti-Korean sentiment in Japan. Through in-depth interviews with 15 of these fans in their 20s and 30s, we show how they have navigated the discursive space between appreciation for Korean culture and anti-Koreanism in Japan.

• 비교문화연구
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• 제46권
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• pp.253-279
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• 2017

본고는 주걸륜(周杰倫) 곡에 대한 분석을 토대로 중국어 문 문화 교육의 보조자료 다양화에 대중문화 소재가 어떻게 기여할 수 있을지를 검토하는 데 목적이 있다. 이를 위해 본고는 중국과 대만의 시험문제 또는 교재 내용으로 사용된 10곡을 각운, 고대 시가 어휘, 문화 관련 어휘의 사용 측면에서 살펴보고 그것과 교육간의 연관성을 고찰하였다. 주걸륜(周杰倫) 곡에 대한 분석 및 검토는 대중문화 소재가 언어적, 문학적, 문화적 측면에서 중국어교육의 보조자료로서 사용될 수 있는 가능성을 보여준다. 이 같은 사례를 토대로 한 대중문화 소재의 도입에는 향후 자료의 지속적인 발굴과 분석이 전제된다.

• 복식
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• 제51권4호
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• pp.141-163
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• 2001

This study was to analyse the meanings of the appropriation inherited in the modern costumes from the latter of the 20th century to the present. According to the dictionary, the meanings of a word. "appropriation" is to steal something, used in order to avoid saying this directly. The sorts of the appropriation represented in the works of Art was as follow : First. the reconstruction by the imitation of the works of a great master or partly induction of the works of a great master Second, the introduction by the history, modern art, the image of popular culture Third, the imitation by the works of photograph, etc The appropriation in the modern costumes could be distinguished as two facts : First, the appropriation of the image of popular culture, 1) the way by the induction of popular factors of the extremely routine, commonplace character 2) the way by the citation of critical sentence of society, complaint message of the situation of times. Second, the reinterpretation of the past works : 1) the way by the reinterpretation of a great artist′s works, or popular works. In accordance with its change of a standard of value of the beauty, the products of modern culture, called the artificial second image, that is, popular factor, ready made factor, a signboard, a trademark etc, was appropriated in modern costumes and was reinterpreted by the works of fashion designer′s empathy. We can say that the modern costumes is not only the products of creative, original action of fashion designers but also the mirror of times, having relationship with society.

• 복식
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• 제50권3호
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• pp.13-30
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• 2000

The purpose of this study was to analyzed the types of Deformation dipicted on the late 1990s western costumes. The late 20th century cultural experience or lifestyle is interpreted with 'popular culture' ,popular culture is described as cultural phenomenon in postmodern condition. Contemporary popular culture may no longer be strictly 'working-class' as the idealistic purists of political formalism would like to , but does emerge from subordinate cultures, from the inventive edges of the consensus, and from the previously ignored and suppressed. It gestured through a widening democratization of styles, sounds and images, to an important remarking , to new possibilities , new perpectives, new projects. The growing importance of popular culture as a source for change of expression in the art, expecially new desire and will of artists has been caused lots of ' Deformation' in their works. Deformation, doesn't mean to represent object faithfully as it were seen through the artist's eyes. In a sense it implies that artists deform it with conscious or unconscious form. So in this study , the phenomenon of the postmodern western costumes is to describe ' formative language' called 'Deformation.' and it is classified three types, that is, 'Deformation of human-body image.' , Deformation of silhouette.' 'Deformation of detail.'. First , Deformation of human-body image is represented by deconstructive , subversive image in western costumes, a lot of costumes types of deconstruction have been shown by fashion designers are emphasized empathy with Deformation of human-body image. Second, Deformation of silhouette is also represented subversion of traditional manner and ultiity, underwear and outwear structure and ugly image. parody image of postumodernism , and so on. Above all, the late 1990s western costumes with Deformation of silhouette was an infinitely larger and more complex world than it appeared from outside and has expressed as a rejection against the values which traditional aesthetic concept had pursued, And parody through the change of internal meaning is to bring about parodox, irony, contempt, satire , unexpectedness by applying the original to inapproporate subject through its substition, inversion. Third, Deformation of detail is represented overdecoration, exaggerative distortion of for , overlapping and fetish image, parody image, kitsch image, and so on , Once fetish achieve a certain' style factor' among trendsettler, they are picked up by internationally famous fashion designers, The characteristics of kitsch are overdecoration , unfitness , imitation , used western costumes.