• 사상체질의학회지
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• 제34권3호
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• pp.31-40
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• 2022

Objectives Sasang constitutional medicine is a traditional Korean medicine that classifies humans into four constitutions in consideration of individual differences in physical, psychological, and physiological characteristics. In this paper, we proposed a method to classify Taeeum person (TE) and Non-Taeeum person (NTE), Soeum person (SE) and Non-Soeum person (NSE), and Soyang person (ST) and Non-Soyang person (NSY) using a convolutional neural network with only facial images. Methods Based on the convolutional neural network VGG16 architecture, transfer learning is carried out on the facial images of 3738 subjects to classify TE and NTE, SE and NSE, and SY and NSY. Data augmentation techniques are used to increase classification performance. Results The classification performance of TE and NTE, SE and NSE, and SY and NSY was 77.24%, 85.17%, and 80.18% by F1 score and 80.02%, 85.96%, and 72.76% by Precision-Recall AUC (Area Under the receiver operating characteristic Curve) respectively. Conclusions It was found that Soeum person had the most heterogeneous facial features as it had the best classification performance compared to the rest of the constitution, followed by Taeeum person and Soyang person. The experimental results showed that there is a possibility to classify constitutions only with facial images. The performance is expected to increase with additional data such as BMI or personality questionnaire.

• 한국의류학회지
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• 제36권2호
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• pp.194-205
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• 2012

Historically, garments have been spontaneously made with human instinct in order to warm and decorate the body using textiles that have been made and used by various peoples in different cultures. Contemporary garments have been used as a means of warming as well as express individual personality and a desire to pursue beauty. They have a unique formativeness and a symbolic nature according to cultural phenomena that reflect a cultural outcome that expresses contemporary thinking and ideology as well as their aesthetic consciousness. This study globally promotes Chinese opera mask culture and proposes the possibility of creative thinking through the introduction of Chinese opera mask elements into contemporary fashion, expressing them as patchworks. In order to endow artistic value (required in contemporary fashion) this study creates works by analyzing and applying a formative sense seen in patchwork techniques and the characteristics of Chinese opera masks; in addition, it sought the possibility of new expressions in garment designs. The results obtained from the research involve the following. First, the introduction of the traditional patchwork technique to contemporary garments may be a dynamic theme of garment expression and exceed stereotypical ideas that enable the creation of designs attuned to the globalization era. Second, it was possible to pursue independent formativeness which is in harmony with a modern sense through the restructuring of the harmony of colors and practical characteristics found in patchworks. Third, it was possible to demonstrate their artistry and unique effect in the expression of contemporary garments by the expression of the analyzed results of characteristic patterns of Chinese opera masks with a patchwork technique in creating works. Results show that it is necessary to conduct research into a patchwork technique that applies diverse materials as a new method to develop contemporary garment design also as a creative design. In addition, if the analyzed results of the characteristic patterns of Chinese opera masks can be expressed with a patchwork technique, they may be able to exhibit a genuine effect along with the artistry of expression in contemporary garments; thereby, relevant follow-up research should be further continued.

• 한국심리학회지 : 문화 및 사회문제
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• 제14권2호
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• pp.63-81
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• 2008

서두름 행동은 행동의 속도를 높여 최적의 목표를 달성하는 것을 말한다. 따라서 현재 하고 있는 행동의 속도를 높이면서 목표달성을 위해 최적의 방법을 사용하는 특성을 가진다. 서두름 행동은 전적으로 좋다 혹은 나쁘다고 단정질 수 없으며, 자신의 목표를 빨리 달성하고자 하는 의지는 성취동기를 반영한다. 그러나 동시에 이러한 의지는 어떤 행동을 생략함으로써 오류행동을 발생시킬 수도 있다. 서두름 행동의 심리적 구조 및 그 특성을 살펴보고자 191명을 대상으로 서두름 행동 질문지와 성취동기척도, 성격 5요인 검사를 실시하였으며, 결측치가 많은 응답자를 제외한 188명의 자료를 분석하였다. 서두름 행동 문항을 분석한 결과, 서두름 행동은 불편함, 시간압력, 고립, 지루함, 보상기대라는 5개의 상황 요인 아래에서 발생하는 것으로 밝혀졌다. 서두름 행동을 구성하는 5요인들의 상관분석 및 서두름 행동과 성취동기의 관계를 분석한 결과, 서두름 행동은 크게 속도를 높임으로써 발생하는 '확인생략행동'과 자신의 과업을 잘하려고 하는 '성취욕구'로 이루어져 있었다. 그리고 서두름 행동을 구성하는 5요인 가운데 시간압력이 '확인생략행동'과 '성취욕구'에 공통으로 작용하고 있었다. 서두름 행동의 특성을 살펴보고자 서두름 행동의 2개 영역과 성격 5요인의 관계를 분석하였다. 그 결과, '확인생략행동'은 성격 5요인의 신경증과 정적 상관이 있는데 반해, 성실성과는 부적 상관이 있었다. 한편, '성취욕구'는 성격 5요인의 외향성과 정적 상관을 보였다.

• 한국전통조경학회지
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• 제34권4호
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• pp.78-88
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• 2016

16세기 한국의 담양원림과 중국 소주원림의 편액에 함의된 경관 및 상징요소의 출현특성을 비교분석한 본 연구의 결과는 다음과 같다. 첫째, 편액에 함의된 경관요소 중, 식물요소의 출현율이 양국 원림에서 높게 나타났다. 담양원림의 경우 원림 주변에 조성된 죽림과 자연림이, 소주 원림의 경우 인공적으로 조성한 가산(假山)과 수변 주변의 연, 대나무, 소나무를 포함한 다양한 식물이 편액의 의미에 반영 된 것이 특징이다. 반면, 풍경의 정취를 고조시키는 비, 바람, 달 등을 포함한 기후 및 천체요소는 담양원림의 편액과, 건물과 다리, 책 등을 포함한 인공요소는 소주원림의 편액과 관련되는 것이 특징이다. 이는 산수가 수려한 곳에 찾아 들어가 인공을 최소화하고 자연과의 합일을 미적 이상으로 삼는 한국원림의 특징과, 평탄한 곳에 원림의 경계와 경물을 인공적으로 조성하고 자연과의 동화를 미적 이상으로 삼는 중국원림의 특징을 명확히 하는 근거로 수렴될 수 있겠다. 둘째, 편액에 함의된 상징요소 중, 성인(聖人)의 기본덕목인 도덕적 인품이 두 지방 원림의 사유세계에 있어 보편적 특징으로 나타난다. 반면, 정치안정에 대한 의지는 담양원림의 편액과, 선조를 회고하고 기리는 마음은 소주원림의 편액과 관련되는 것이 특징이다. 이는 사회 정치적 양상과 연관된 것으로, 당시 호남세력들의 정치적 이상이, 강남 봉건세력들의 유교적 이념이 원림 향유 속에 드러난 것으로 이해된다. 셋째, 담양원림의 편액에 함의된 상징요소 "도덕"과 "정치안정"은 기후와 천체요소가 만들어내는 정경(情景)적 분위기와, 소주원림의 편액에 함의된 상징요소 "도덕"은 식물이 갖는 상징적인 의미와 깊게 관련되어 있고, 이는 한중 원림의 영역을 눈에 보이지 않는 비가시(非可視)영역으로 확장하는 특징과 연결된다.

• 동양고전연구
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• 제70호
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• pp.495-524
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• 2018

본고는 장지연(張志淵)의 문학론과 역사 인물 전기 편찬 의식을 탐색하고, 이를 바탕으로 편찬된 "일사유사(逸士遺事)"의 인물 수록 양상과 특성을 살펴보았다. "일사유사"의 특성을 파악하기 위해서, 본고에서는 장지연이 지니고 있었던 서사문학에 대한 인식을 우선적으로 규명하고자 하였다. 장지연은 이른 시기부터 역사 인물 전기에 관심을 가지고 있었다. 하지만 종래 전래되던 고소설 즉 소설 전기에 대해서는 세상 사람들에게 큰 인기를 누리고 있었음에도 불구하고 그 폐해를 들어 부정적인 입장을 분명히 드러내었다. 그가 생각한 좋은 독서물이란 개인의 일과 공부, 심성에는 물론 풍속에도 보탬이 될 만한 것이었던 바, 이러한 장지연의 생각을 집약하여 실재했던 역사 인물 전기의 형식을 취하여 독자들의 현실 생활에 도움을 줄 수 있는 효용의 일환으로 "일사유사"의 편찬을 기획한 것으로 생각된다. "일사유사"를 편찬한 직접적인 동기와 문제의식은 장지연이 남긴 서발문을 통해 확인할 수 있다. 장지연은 조선의 인재 등용 정책의 결과가 망국(亡國)으로 이어지는 계기가 되었음을 지적하며, "일사유사"의 편찬 과정에서 한미한 가문 출신의 선비, 중인 이하의 인물, 함경도 평안도 등의 지방 인사 등에 주목하였다. 이와 더불어 과거의 유산을 후인(後人)들이 살펴볼 수 있도록 해야 한다는 일종의 사명감 같은 것이 "일사유사"의 편찬으로 발현되었다. 이를 통해 장지연은 "일사유사"의 독자들에게 각자의 뜻을 고상하게 하고 본원을 지키면서 살아가는 방편이 무엇인가 하는 좋은 본보기를 제공해 주려고 하였다. "일사유사"의 인물 수록 양상과 특성은 다음의 몇 가지로 정리할 수 있다. 첫째, 이전 시기부터 간행된 여러 역사 인물 전기를 수렴하면서 실재한 여러 유형의 일사들을 총망라하고 있다. 둘째, 중인 평민층 인물에 대한 각별한 관심을 가지고 새로운 인물 유형까지 포괄하였다. 셋째, 여성 인물을 집대성하고 새로운 여성 형상을 그려내고 있다. 넷째, 지역적으로 평안도 함경도 지역을 위시하여 전국 각 지역의 일사들을 두루 포괄하고 있다. 이상 논의를 종합할 때 "일사유사"는 19세기에 이룩된 역사 인물 전기의 제 성과를 발전적으로 계승한 이 방면 유서(類書)의 결정판이라 평가할 수 있다.

• 한국수학교육학회지시리즈A:수학교육
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• 제24권2호
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• pp.48-73
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• 1986

Though the tradition of Korean mathematics since the ancient time up to the 'Enlightenment Period' in the late 19th century had been under the influence of the Chinese mathematics, it strove to develop its own independent of Chinese. However, the fact that it couldn't succeed to form the independent Korean mathematics in spite of many chances under the reign of Kings Sejong, Youngjo, and Joungjo was mainly due to the use of Chinese characters by Koreans. Han-gul (Korean characters) invented by King Sejong had not been used widely as it was called and despised Un-mun and Koreans still used Chinese characters as the only 'true letters' (Jin-suh). The correlation between characters and culture was such that, if Koreans used Han-gul as their official letters, we may have different picture of Korean mathematics. It is quite interesting to note that the mathematics in the 'Enlightenment Period' changed rather smoothly into the Western mathematics at the time when Han-gul was used officially with Chinese characters. In Koryo, the mathematics existed only as a part of the Confucian refinement, not as the object of sincere study. The mathematics in Koryo inherited that of the Unified Shilla without any remarkable development of its own, and the mathematicians were the Inner Officials isolated from the outside world who maintained their positions as specialists amid the turbulence of political changes. They formed a kind of Guild, their posts becoming patrimony. The mathematics in Koryo significant in that they paved the way for that of Chosun through a few books of mathematics such as 'Sanhak-Kyemong', 'Yanghwi-Sanpup' and 'Sangmyung-Sanpup'. King Sejong was quite phenomenal in his policy of promotion of mathematics. King himself was deeply interested in the study, createing an atmosphere in which all the high ranking officials and scholars highly valued mathematics. The sudden development of mathematic culture was mainly due to the personality and capacity of king who took anyone with the mathematic talent into government service regardless of his birth and against the strong opposition of the conservative officials. However, King's view of mathematics never resulted in the true development of mathematics perse and he used it only as an official technique in the tradition way. Korean mathematics in King Sejong's reign was based upon both the natural philosophy in China and the unique geo-political reality of Korean peninsula. The reason why the mathematic culture failed to develop continually against those social background was that the mathematicians were not allowed to play the vital role in that culture, they being only the instrument for the personality or politics of the king. While the learned scholar class sometimes played the important role for the development of the mathematic culture, they often as not became an adamant barrier to it. As the society in Chosun needed the function of mathematics acutely, the mathematicians formed the settled class called Jung-in (Middle-Man). Jung-in was a unique class in Chosun and we can't find its equivalent in China or Japan. These Jung-in mathematician officials lacked tendency to publish their study, since their society was strictly exclusive and their knowledge was very limited. Though they were relatively low class, these mathematicians played very important role in Chosun society. In 'Sil-Hak (the Practical Learning) period' which began in the late 16th century, especially in the reigns of Kings Youngjo and Jungjo, which was called the Renaissance of Chosun, the ambitious policy for the development of science and technology called for. the rapid increase of he number of such technocrats as mathematics, astronomy and medicine. Amid these social changes, the Jung-in mathematicians inevitably became quite ambitious and proud. They tried to explore deeply into mathematics perse beyond the narrow limit of knowledge required for their office. Thus, in this period the mathematics developed rapidly, undergoing very important changes. The characteristic features of the mathematics in this period were: Jung-in mathematicians' active study an publication, the mathematic studies by the renowned scholars of Sil-Hak, joint works by these two classes, their approach to the Western mathematics and their effort to develop Korean mathematics. Toward the 'Enlightenment Period' in the late 19th century, the Western mathematics experienced great difficulty to take its roots in the Peninsula which had been under the strong influence of Confucian ideology and traditional Korean mathematic system. However, with King Kojong's ordinance in 1895, the traditional Korean mathematics influenced by Chinese disappeared from the history of Korean mathematics, as the school system was hanged into the Western style and the Western mathematics was adopted as the only mathematics to be taught at the Schools of various levels. Thus the 'Enlightenment Period' is the period in which Korean mathematics shifted from Chinese into European.

• 한국수학사학회지
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• 제2권1호
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• pp.91-105
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• 1985

Though the tradition of Korean mathematics since the ancient time up to the "Enlightenment Period" in the late 19th century had been under the influence of the Chinese mathematics, it strove to develop its own independent of Chinese. However, the fact that it couldn't succeed to form the independent Korean mathematics in spite of many chances under the reign of Kings Sejong, Youngjo, and Joungjo was mainly due to the use of Chinese characters by Koreans. Han-gul (Korean characters) invented by King Sejong had not been used widely as it was called and despised Un-mun and Koreans still used Chinese characters as the only "true letters" (Jin-suh). The correlation between characters and culture was such that , if Koreans used Han-gul as their official letters, we may have different picture of Korean mathematics. It is quite interesting to note that the mathematics in the "Enlightenment Period" changed rather smoothly into the Western mathematics at the time when Han-gul was used officially with Chinese characters. In Koryo, the mathematics existed only as a part of the Confucian refinement, not as the object of sincere study. The mathematics in Koryo inherited that of the Unified Shilla without any remarkable development of its own, and the mathematicians were the Inner Officials isolated from the outside world who maintained their positions as specialists amid the turbulence of political changes. They formed a kind of Guild, their posts becoming patrimony. The mathematics in Koryo is significant in that they paved the way for that of Chosun through a few books of mathematics such as "Sanhak-Kyemong, "Yanghwi - Sanpup" and "Sangmyung-Sanpup." King Sejong was quite phenomenal in his policy of promotion of mathematics. King himself was deeply interested in the study, createing an atmosphere in which all the high ranking officials and scholars highly valued mathematics. The sudden development of mathematic culture was mainly due to the personality and capacity of King who took any one with the mathematic talent onto government service regardless of his birth and against the strong opposition of the conservative officials. However, King's view of mathematics never resulted in the true development of mathematics per se and he used it only as an official technique in the tradition way. Korean mathematics in King Sejong's reign was based upon both the natural philosophy in China and the unique geo-political reality of Korean peninsula. The reason why the mathematic culture failed to develop continually against those social background was that the mathematicians were not allowed to play the vital role in that culture, they being only the instrument for the personality or politics of the King. While the learned scholar class sometimes played the important role for the development of the mathematic culture, they often as not became an adamant barrier to it. As the society in Chosun needed the function of mathematics acutely, the mathematicians formed the settled class called Jung-in (Middle-Man). Jung-in was a unique class in Chosun and we can't find its equivalent in China of Japan. These Jung-in mathematician officials lacked tendency to publish their study, since their society was strictly exclusive and their knowledge was very limited. Though they were relatively low class, these mathematicians played very important role in Chosun society. In "Sil-Hak (the Practical Learning) period" which began in the late 16th century, especially in the reigns of King Youngjo and Jungjo, which was called the Renaissance of Chosun, the ambitious policy for the development of science and technology called for the rapid increase of the number of such technocrats as mathematicians inevitably became quite ambitious and proud. They tried to explore deeply into mathematics per se beyond the narrow limit of knowledge required for their office. Thus, in this period the mathematics developed rapidly, undergoing very important changes. The characteristic features of the mathematics in this period were: Jung-in mathematicians' active study an publication, the mathematic studies by the renowned scholars of Sil-Hak, joint works by these two classes, their approach to the Western mathematics and their effort to develop Korean mathematics. Toward the "Enlightenment Period" in the late 19th century, the Western mathematics experienced great difficulty to take its roots in the Peninsula which had been under the strong influence of Confucian ideology and traditional Korean mathematic system. However, with King Kojong's ordinance in 1895, the traditonal Korean mathematics influenced by Chinese disappeared from the history of Korean mathematics, as the school system was changed into the Western style and the Western matehmatics was adopted as the only mathematics to be taught at the schools of various levels. Thus the "Enlightenment Period" is the period in which Korean mathematics sifted from Chinese into European.od" is the period in which Korean mathematics sifted from Chinese into European.pean.

• 대한간호학회지
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• 제20권1호
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• pp.88-117
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• 1990

The purposes of this study are to delineate a profile of the state of a stroke patient's adaptation at 3 months after hospitalization and to explore the relationship between the level of adaptation and the variables which influence the adaptation of hemiplegic patients. To these ends, theoretical framework was derived basically from the stress adaptation model. The basic assumption underlying the level of adaptation is influenced by the presenting focal, contextual and residual stimuli. This group of stimuli is further operationalized and represented by a perception of stress. which is the perceived effect of the disability and by the mediating variables such as sociodemographic factors as an external conditioning variables and perceived social support and hardiness personality characteristics as an internal intervening variables. The dependent varibales in this study is the level of physical, psychological and social adaptation and is hypothesized to be a function of the interaction between 3 sets of variables namely, the perceived disability effect, external conditioning variables and internal intevening varibles. A total of fourty three subjects from 3 general hospitals in Seoul were observed and interviewed with the aid of 7 structured instruments. The data were collected twice on each subject : first at the pre-discharge period arid at 3 months post-discharge from hospital for the second time. The study was carried out for the period from February to August, 1988. The instruments used for the study include 4 existing scales and 3 scales developed by the researcher for this study. They are : 1) The ADL dependency scale and the scale of the clinical physical functions for the assessment of physical adaptation. 2) the SDS(self report of depression) to measure the level of psychological adaptation. 3) The scale for the amount of social activities for the measurement of the level of social adaptation. 4) The scale for the perceived effect of disability for the measurement of the focal stimuli. 5) The health related hardiness scale and the perceived interpersonal support self evaluation list(ISEL) for the measurement of the hardiness personality character and the perceived social support. The data obtained were analyzed using percentage, oneway ANOVA, Pearson coefficients correlation and stepwise multiple regression. The findings provide valuable information about the present level of physical adaptation at 3 months after discharge. The patient revealed a decreased ADL dependency and lowered limitation of physical function as compared with pre - discharge state. Psycholcgically, the average degree of depression at follow up was within normal range of depression. Socially, the amount of social activities was very low. The one way ANOVA and the correlational analysis revealed the relationship between the 3 sets of variables and the adaptation level as follows : 1) The perceived disability effect was related to the degree of the depression and the amount of social activities but was not related to the physical adaptation. 2) Among the sociodemographic variables, sex and education were related to the difference of ADL dependency and the change of physical function. These factors indicate that women more than men and educated more than the less educated were found more independent. The education was also related to the degree of depression suggesting that the higher the educational level, the more well adapted the patients were both physically and psychologically. Age, marital status and job state were not found to be related to the patient's adaptation level. 3) Among the internal intervening variables, the health related hardiness characteristic was related to the differences of ADL dependency, physical functions and the social activities, indicating that the higher the hardiness character the higher the level of physical and social adaptation. 4) The perceived social support, another internal intervening variable, was related to the degree of depression and the social activities. This data suggest that the higher the perception of social support, the better adapted the patients were psychogically and socially. In summarizing the results of the correlational analysis, the level of physical adaptation was influenced by sex, the years of education and the hardiness character. The level of psychological adaptation was influenced by the years of education, the perceived disability effect and the perceived social support. And the level of social adaptation was influenced by the perceived disability effect, the hardiness character and the perceived social support. The stepwise multiple regression analysis shows findings as follows : 1) The most important factor to explain the difference of ADL dependency was sex, indicating females were more independent than males. 2) The most important factor to explain the difference of physical function and the degree of depression was the patient's education level. 3) The strongest explaining factor for the amount of social activities was perceived self esteem(one of the subconcepts of perceived social support). Thus the most important factors influencing the level of adaptation were found to be sex, education, the hardiness character and self esteem. From the above findings, the significance of this study can be delineated as follows : 1) Corroboration of the assumed relationship between the various variables and the adaptation level as suggested in the conceptual model. 2) Support for the feasibility of the cognitive approach for nursing intervention such as hardness character training, counselling and teaching for self-care in the chronic patients.

• 디지털콘텐츠학회 논문지
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• 제16권4호
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• pp.595-604
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• 2015

본 연구는 항공서비스학과 학생을 대상으로 진로에 영향을 미치는 서비스 인턴십 참여결정 콘텐츠요인을 알아보고 이를 중심으로 시사점을 도출하고자 한다. 서비스 인턴십 참여결정 콘텐츠요인을 알아보기 위해 SPSS 18.0을 활용하여 이항로지스틱 회귀분석을 실시하였다. 개인특성, 성격 5요인, 진로준비행동, 진로결정자기효능감, 사회적 지지를 독립변인으로, 서비스 인턴십 경험유무를 종속변인으로 설정하였다. 분석결과, 개인특성 변인에서는 항공서비스학과 학생들의 학년, 학점수준, 해외체류경험, 비행기 탑승경험 등이 서비스 인턴십 참여결정 콘텐츠로 통계적으로 유의미하게 나타났다. 성격 5요인이 추가로 투입된 모형에서는 개인특성 변인 외에 성격 5요인 중 외향성이 통계적으로 유의미하게 나타났다. 진로준비행동이 추가로 투입된 모형에서는 개인특성 중 학년을 제외한 학점수준, 해외체류경험, 비행기 탑승경험, 성격 5요인 중 외향성이 통계적으로 유의한 정적 영향을 미치는 것으로 나타났으나 진로준비 행동은 통계적으로 유의한 영향을 미치지 못하는 것으로 나타났다. 또한 진로결정자기효능감, 사회적 지지가 차례로 추가로 투입된 모형에서도 개인특성 중 학년을 제외한 학점수준, 해외체류경험, 비행기 탑승경험, 성격 5요인 중 외향성이 정적으로 유의한 영향을 미쳤으나 진로결정자기효능감, 사회적 지지는 유의한 영향을 미치지 못하는 것으로 나타났다. 따라서 본 연구는 항공서비스학과 대학생들에게 영향을 미치는 인턴십 참여결정 콘텐츠요인들을 중심으로 살펴보고 학생들의 취업과 연계하여 역량을 강화할 수 있도록 시사점을 주고자 한다.

• 패션비즈니스
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• 제11권4호
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• pp.183-203
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• 2007

This study aims at providing useful fundamental information to re-establish the theories of modern fashion by examining the origination and genealogy of street style. The street styles focusing on caucasoid have a variety of genealogies such as western type, beat, teddy boy, hippie, skinhead, punk, neuron-mantic, indie kid, riot grrrl, grunge and techno cyber punk. In the same period, on the contrary, the streets styles focusing on negroid are zootie, hipster, modernist, rude boy, two-tone, rastafarian, funky, B-boy, fly girl, raggamuffine, bhangra, and acid jazz, which are seen as the culture of the large cities formed along Atlantic Ocean and Caribbean sea like England, America and Jamaica. These have root as the main fashion in western society. Ironically, most of the subculture concentrated on the whites were racists. Because of such a reason, the street styles have been formed as resistance culture that was unable to sympathize with their society and characteristics by distinguishing the whites and the colored people. Zootie or hipster that is one of the street fashion styles was formed in the 1940-50s, while the colored people who lived in the west Indies migrated to England or America. As a minimal modernist style called Ivy look in US, in that time, anti-culture formed by teenagers in whitey, teddy boy and mods fashion can be strictly different from the zootie and hipster. The colored people's street styles of the 1960s developed into aggressive and hard forms from the rude boy and two-tone while their resistance toward the whites was stronger. The rastafarian style researched the peak as the colored people's traditional ethnic characteristics or resistance intention for their freedom in the 1970s. In that time, The colored people's street styles of the 1960s developed into aggressive and hard forms from the rude boy and two-tone while their resistance toward the whites was stronger. The rastafarian style researched the peak as the colored people's traditional ethnic characteristics or resistance intention for their freedom in the 1970s. In that time, the street styles of the whites were mostly the skinhead or hippie. Most of them were racists toward the colored people. The punk type on shown on the whites focused on luxury and exaggerative costume. On the contrary, the funky style of the colored people focused on aggressive nihilism and form. With B-boy, fly girl, reggae, rap music, and break dancing in the 1980s, the subculture gradually told on the high fashion as well as the culture between the whites and the colored people. From such aspects, the colored people tried to maintain their unique traditional characteristics. However, their individual values surged by the coming young generation excluded the colored people's characteristic street styles. Focusing on gender, violence and private success among their major concerns, the raga muffin style that represents multi-races and multi-cultures was formed. The jazz style in the 1990s showed cold post-modernistic eclecticism different from that of the 1940s-50s. Simultaneously, the various classes appeared their street styles by emphasizing on each personality. Now that we are living in multi-cultural society, a human race or nationalism concept is getting obscurer. There is no obvious boundary line in the differences between human race and its fashion.