• 한국콘텐츠학회논문지
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• 제20권8호
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• pp.429-437
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• 2020

본 연구는 상실과 의존으로 표상되는 치매인의 경험세계에서 인간 존엄은 어떻게 유지되는가에 대해 논의하였다. 치매인을 연구대상으로 하거나 연구대상에 포함하여 수행된 국내외의 질적경험연구를 검토한 결과 발견된 것은 다음과 같다. 첫째, 치매인의 몸에 체화된 역량과 동력은 치매인의 잔존기능에 기반한 행동, 몸을 통한 비언어적 상호작용, 과거 역할의 수행으로 상호정동의 형태로 나타난다. 둘째, 치매인의 정체성 존엄은 자기감, 인간임, 커플임을 훼손하지 않는 방향으로 커플, 타인, 사회환경과의 상호작용이 조율되는 가운데 유지되고 있었다. 정체성 존엄은 인간 존엄 중에서 타인과의 관계 및 사회와의 상호작용 속에서 구성되는 것으로서 개인적 존엄에 해당한다. 결론적으로, 몸에 체화된 역량 및 동력의 활성화와 상호정동을 통한 상호의존과 상호연결의 맥락은 치매인의 정체성 존엄 유지를 위한 중요한 조건이었다. 치매인의 인간 존엄은 정동적 측면을 고려할 때, 개별성과 독립의 근대적 정의를 넘어 상호의존과 상호연결성 속에서 재구성되고 있었다.

• 대한간호학회지
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• 제35권7호
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• pp.1333-1342
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• 2005

Purpose: This paper was aimed to inquire into Ricoeur's self -hermeneutics and narrative ethics, and apply it to personal identity constituting caring and care ethics in the practice of nursing. Its purpose is to provide a philosophical foundation for caring in nursing. Method: According to Ricoeur's narrative identity, ontological caring was interpreted as personal identity constituting caring. His ethics were described as care ethics, which contributed to preserving and promoting the personal dignity of the client, as self in search for the good life in the nursing practice. Results: Narrative understanding of the client pointed to the ontological role of care in the constitution of personal identity. From an ethical aspect of the narrative, respect for personal identity and personal dignity of the client was crucial to an ethical caring attitude, promoting self-esteem in the nursing practice. Conclusion: This paper suggested that Ricoeur's ethics could provide a philosophical basis for understanding ontological and ethical caring in nursing. This contributed to protection of the client from the threat of personal identity, as well as respecting their personal dignity.

• 한국콘텐츠학회논문지
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• 제10권10호
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• pp.304-317
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• 2010

본 연구는 일반성인의 존엄사의 법제화에 대한 의견을 살펴보고자 서울 경기지역에 거주하는 20세이상 남녀 561명을 대상으로 설문조사를 실시하였다. 응답자의 개인적 특성과 죽음과 관련한 개인적 경험, 죽음에 대한 생각, 존엄사 및 법제화에 대한 찬반여부, 법제화 요건에 대한 의견 등의 총 28개 항목에 대해 백분율, 평균분석 및 교차분석을 실시하였다. 조사결과 응답자의 87.3%가 존엄사법제화에 찬성하였으며, 연령이 높아질수록, 기혼인 경우, 부부가구의 경우, 불교를 믿는 경우, 자영업자나 생산직 종사자의 경우, 가족 친지의 투병 및 임종경험, 간병경험이 있는 경우, 사후세계에 대한 믿음이 강한 경우, 유언의 필요성을 느끼고 있는 경우 존엄사의 법제화 찬성율이 더 높은 것으로 조사되었다. 법제화를 위한 요건으로 '본인의사 판단의 근거'를 가장 중요시하였으며, '존엄사의 결정자'에 대해 본인 다음으로 가족의 의견을 중요시하는 것으로 나타났다. 필요서비스로 존엄사 결정시 '본인, 가족과 의사와의 의견조율'에 대한 도움과 '질병경과나 연명치료 과정에 대한 의학적 정보'와 '우울 등 심리상담'을 필요로 하는 것으로 나타났다.

• Asian Pacific Journal of Cancer Prevention
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• 제16권13호
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• pp.5453-5458
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• 2015

Background: There are several factors that threaten the dignity of cancer patients in hospital settings. However, there is limited literature regarding the degree to which dignity of cancer patients is actually respected in daily clinical practice. The aims of this study were therefore to explore cancer patient perceptions of respecting their dignity and related variables in an Iranian cancer specific center. Materials and Methods: This descriptive-correlational study was carried out among 250 cancer patients admitted to a cancer specific center in East Azerbaijan Province, Iran. These patients were selected using a convenience sampling method. The Patient Dignity Inventory (PDI) was used for data collection. Descriptive and inferential statistics were used for data analysis. Results: The patients' scores in 18 out of 25 items of PDI were 3 or greater which indicate the importance of considering these items in clinical settings. Also, the score of patients in three sub-scales of PDI including illness-related concerns, personal dignity, and social dignity were 74, 65 and 57, respectively (based on a total 100). The overall score of PDI was statistically associated with age, history of disease recurrence, education, employment and economic status of participants. Conclusions: According to the study findings the dignity of Iranian cancer patients is not completely respected in clinical settings which require special considerations. As nurses spend more time at patients' bedsides, they have an important role in maintaining and promoting dignified care.

• 비교문화연구
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• 제22권
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• pp.177-201
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• 2011

The Lord of Mayan society was a person who was thought to be able to understand phenomena in the universe. And also the Lord could realize these activities of heaven on Earth through ritual. But the manifested ritual function of lordship was very different depends on Classic and Postclassic period. The Classic Mayan rituals were closely related to personal dignity, specially royal blood tradition meanwhile the Postclassic Mayans focused on public function of ritual. The ritual sacrifices of blood letting from their own body, manifested in Yaxchilan Lintel 24, 25 and 17, were focused on royal family's activity, showing the dignity of royal blood. The same ritual about the birth of family successor was observed at the Structure 5C4 from Postclassic ruin of Chichen Itza. However, this scene in focus, was two representative men and the answer of ancestor, not a special person. Also at the Lintel 1 of Temple of Four Lintels it was observed names of four Lords of Chichen Itza, their relationship, their action of firing to dedicate temple instead of writing long history of great royal family. All above shows that during Postclassic period the lords preferred a public function of their lordship than to dignify some royal persons through ritual.

• 한국의료윤리학회지
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• 제21권4호
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• pp.316-329
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• 2018

의사들의 소셜미디어의 활용은 의학전문직업성에서 중요한 문제가 되어가고 있다. 그러나 전문직 단체에서는 이에 관한 명확한 가이드라인을 아직 제공하지 못하고 있으며, 관련된 규정으로 새로 개정된 대한의사협회 의사윤리지침에서 소셜미디어를 활용할 때 품위를 유지할 것을 요구하고 있는 것이 전부이다. '품위 유지'라는 개념은 전문직의 의무로서 제시되어 왔지만, 이 개념이 갖는 모호함이나 전근대적 어감 등이 품위 유지의 의무가 전문직의 자율 규제의 규준으로서 쓰이는 데에 장애물이 되어 왔다. 저자들은 의료전문직의 품위 유지 개념을 검토하고 만일 이 개념을 명료하고 정당화 가능하게 재정의할 경우, 이 개념은 소셜미디어와 같은 여러 맥락에서 작동가능한 규준이 될 수 있다고 주장한다. 소셜미디어의 예측불가성과 통제 불가능한 영향력, 공적, 직업적 영역과 사적, 개인적 영역의 구분이 모호해진다는 특성은 의학전문직업성을 위험에 빠뜨릴 수 있다. 이 논문에서는 전문직의 품위가 손상될 수 있는 세 가지 사례를 제시하고 왜 이러한 행위들이 공공의 신뢰를 저하시고 전문직의 품위를 손상하게 되는지 논증한다. 저자들은 공공의 신뢰를 유지하기 위해 대한의사협회가 소셜미디어 활용에 관한 보다 구체적인 가이드라인을 제시해야 한다고 결론 내린다.

• 성인간호학회지
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• 제23권5호
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• pp.482-493
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• 2011

Purpose: This study was conducted to compare and identify the mediating effect of family communication in the impact of death anxiety and personal meanings of death on the attitude of dignified death near the end-of-life among Korean mid-life and old people. Methods: A cross-sectional study was conducted with 287 mid-life and old people in Seoul, Busan, and Daegu City. Data were collected through self-report questionnaires which were standardized instruments from November 2010 to March 2011. Data were analyzed by using SPSS/WIN 14. Results: The results of the study indicated that there were statistically significant differences in level of death anxiety, personal meaning of death, and the dignified death between mid-age and old-age people. In addition, family communication had full mediating effects among the mid-age, while it had partial mediating effects among the old-age in the relationships between death anxiety, personal meaning of death, and the attitude of dignified death. Conclusion: Based on the findings of the study, implications for the intervention of the dignified death and preferences for care near the end-of-life among mid-life and old people and recommendations of further study were provided.

• 근관절건강학회지
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• 제27권3호
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• pp.229-237
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• 2020

Purpose: This paper aims to clarify the concept of well-dying in the sociocultural context of Korea. Methods: Walker and Avant's method was chosen for the concept analysis. Through a literature review of 36 papers, the attributes and definition of well-dying were derived. Results: The literature revealed that in Korean society, well-dying is defined as the process of actively preparing for death throughout life. The attributes of the concept are a reflection on death, death acceptance, searching for meaning, transcendence, advance decision-making, and sharing values with family. The motivation for thinking about death, the hope of dying with dignity, and the Korean cultural view of death precede the concept, followed by dying with dignity, personal and family happiness, and improved quality of life and death. Conclusion: This study may lead to the unification of concept use based on mutual understanding, thus enabling effective communication in research, education, and clinical settings. This can be the rationale for the development of tools and educational programs as well as establishing policies related to well-dying in Korea.

• 대순사상논총
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• 제23권
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• pp.1-36
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• 2014

The purpose of this study is to research the religious-ethical meaning of the scripture (Jeongyung, 典經) of Daesoonjinrihoe, one of religious orders in Korea. It is 'the reorganizing in the order of heaven and earth' (ROHE, 天地公事)that the believers of Daesoonjinrihoe regard as the essence and basis of their religious belief in Jeongyung, and so I focus on it in this paper. And I have applied the method of religious ethics that recognize the relation religion and morality for understanding religious-ethical meaning of moral principles and norms. In the process of this study I have selected a lot of moral principles, norms and activities in ROHE, and sorted them with their social context of ROHE. In this research I have found some characteristics of ethical norms in the ROHE according to three divisions of ethical category such as personal, social and natural ethics. The understanding of mind is an important point of personal ethic in the ROHE. The mind is understood as the subject and object of personal ethical attitude and volition. So one could have ethical attitude by oneself with mind as subject, and reflect and correct on his ethical faults with the mind as ethical object. The distinctiveness of social ethic in the ROHE is special concerns to the weak at that time such as sick person, illegitimate children, shamans, farmhands and etc. This is a logical consequence of the ethical altruism of the ethic of mutual beneficence(相生) and the dignity of human(人尊) in ROHE. And the ethics of mutual beneficence is applied to natural ethic of ROHE. Since natural world including all sort of plants and animals is intimately related to the human worlds, so it is a desirable attitude for to accommodate to the changes of nature. Even if these characteristics of ethics in ROHE are justified by the religious beliefs, the norms from them are available in our religious pluralistic societies, since they have common ethical values of other religious ethics. It is my concluding remark that religious orders or denominations have to offer a lot of moral norms suitable to religious pluralistic situation. Because it is needed for our society to conquer various sort and kind conflicts among religions, and to act harmoniously together for public peace.

• 한국기록관리학회지
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• 제17권1호
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• pp.193-216
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• 2017

이 연구는 구술사 현장에서 최근 이슈로 부각되고 있는 개인정보법과 관련된 쟁점을 보다 구체적으로 파악하고, 구술사학계와 아카이브즈의 대응방안을 마련하기 위한 것이다. 개인정보법은 헌법상의 사생활의 비밀과 자유에 대한 보호와 개인정보자기결정권을 보장하여 개인의 존엄과 가치를 구현하기 위한 것이다. 구술자료는 살아있는 사람을 대상으로 하는 것으로, 구술자와 구술의 대상으로 등장하는 인물의 인격을 보호하기 위해서는 엄격한 윤리적인 기준이 필요하다. 그러나 개인정보법을 일률적으로 적용하였을 경우에는 지나치게 까다롭고 실현하기 불가능한 동의와 고지를 그 요건으로 하고 있어 구술자료의 수집과 서비스를 불가능하도록 만드는 요인이 되고 있다. 개인정보법의 기계적이고 엄격한 적용은 구술자료의 고유한 내재적 가치를 훼손하고 진본성 유지를 어렵게 만드는 측면이 있어서 온당하지 못하다. 이러한 문제의 해결을 위해서는 개인정보법 제58조 제4항의 신속한 개정이 필요하다. 아울러 구술사 자체의 독자적인 윤리적인 기준의 수립, 그 가운데에서도 특히 제3자 인격권의 보호를 위한 가이드라인의 수립이 필요하다.