• 한국산학기술학회논문지
• /
• 제20권4호
• /
• pp.189-196
• /
• 2019

이 연구는 학부모와 유아교사의 아동학대에 대한 인식 차이를 분석하고자 G 지역 유아교육기관에 소속된 학부모와 유아교사를 연구대상으로 설문지 조사를 실시하였다. 아동학대(신체, 언어, 정서 및 사고, 방임, 예방대책, 개선방안)에 관한 항목으로 질문하여 얻어진 자료는 SPSS 21.0 프로그램을 이용해 빈도와 백분율, 평균과 표준편차를 계산하여 t검정과 ${\chi}^2$ 검정을 실시하였다. 이를 통해 얻은 연구결과는 첫째, 아동학대에 대한 인식차이는 학부모보다 유아교사가 더 높게 나타났다. 하위내용에 대한 인식은 학부모와 유아교사 모두 방임, 신체, 정서 및 사고, 언어 순이다. 둘째, 예방대책에 대해서는 인식 차이가 있는 것으로 나타났는데, 하위내용 중 아동학대 예방교육의 경험유무와 참여세미나 교육에 대해서는 학부모가 더 높게 인식하였고, 아동학대 예방교육의 인지도와 만족도, 아동보호 전문기관의 법적 역할과 기능에 대한 정보 인지도, 아동학대 신고 의무화 및 의무자의 인지도는 유아교사가 더 높게 인식하였다. 셋째, 아동학대 개선방안에 대해서도 인식 차이가 있는 것으로 나타났는데, 하위내용 중 아동학대 예방교육 실시와 자료 제공, 대중매체를 통한 아동학대 실태 및 대책 홍보, 대중매체를 활용한 아동학대 예방교육 확대, 아동학대 신고 의무자들의 의무교육에 대해서는 유아교사가 더 높게 인식하였다. 이러한 결과를 통해 학부모와 유아교사의 아동학대 예방에 대한 이해와 인식의 기초자료를 제공해 줄 수 있을 것으로 기대된다.

• 인지과학
• /
• 제29권4호
• /
• pp.221-241
• /
• 2018

선행연구들은 사회적 배제를 경험한 사람은 체온과 환경온도 지각이 낮아지고, 이를 보충하기 위해 따뜻한 음료나 따뜻한 물 샤워 같은 물리적 따뜻함을 추구함을 관찰해왔다. 본 연구는 이러한 선행연구의 결과를 색 감성 혹은 색 상징의 차원으로 확장하기 위한 목적에서 이루어졌다. 이를 위해 사람들에게 따뜻한 색 혹은 차가운 색을 입힌 인물 사진을 보여준 후, 해당 인물에 대한 호감을 평가하게 할 때, 사회적 배제 지각에 따라 호감이 달라지는지 네 가지 실험을 통해 확인하였다. 결과적으로 사회적 배제를 지각한 사람은 따뜻한 색과 연합된 인물에 대한 호감이 차가운 색과 연합된 인물에 대한 호감보다 강했지만, 사회적 배제를 지각하지 않은 사람들은 두 색에 연합된 인물에 대한 호감에 차이가 없었다. 본 연구는 심리적 손실을 외적 목표 추구를 통해 상쇄하려 한다는 보충가설을 물리적 차원에서 감성적, 상징적 차원으로 확장했다는 측면에서 중요하다. 또한 심리상담소와 같은 사회적 배제를 경험한 사람들을 치료하는 현장에 따뜻한 감성이 필요함을 제안한다는 측면에서도 시사점을 가진다.

• 한국체육학회지인문사회과학편
• /
• 제54권1호
• /
• pp.619-629
• /
• 2015

이 연구의 목적은 섭식장애 증상이 있는 여자대학운동선수와 일반여자대학생의 특성을 파악하고, 위험요인을 분석하는데 있다. 378명의 운동선수와 567명의 일반여대생이 참여하였다. 각 참여자는 자기기입형 검사지(섭식장애검사지/이상섭식 검사지, SATAQ, RSES)가 사용되었다. 운동선수집단에서 22명, 221명이 각각 섭식장애와 이상섭식으로 나타났으며, 비운동선수 집단에서 22명, 205명이 섭식장애와 이상섭식으로 분류되었다. 섭식장애와 이상섭식 증상을 가지고 있는 두 집단의 특성 중 각각 6가지와 7가지 변인에서 통계적으로 유의한 차이가 있는 것으로 나타났다. 단계적 회귀분석의 결과 섭식장애/이상섭식 증상이 있는 운동선수집단과 비운동선수 집단의 위험요인은 다르게 나타났다. 마름에 대한 갈망과 자존감은 두 집단에서 필수요인이었지만, 운동선수집단에서는 신체불만족, 완벽주의, 내재화 요인 또한 주요 요인으로 나타났다. 이는 섭식장애/이상섭식을 가지고 있는 여자 대학 운동선수들이 다양한 형태의 위험요소를 가지고 있는 것이라 할 수 있다.

• 여성건강간호학회지
• /
• 제6권3호
• /
• pp.398-412
• /
• 2000

The purpose of this study was to identify a relationship between housework hours and fatigue level in middle-aged women. The subjects were 204 women living in Seoul and near the city, ranging in ages of 30-59(mean = 41.6 year) and were interviewed during the month of Oct. to Dec. 1999. The following questionnaires were utilized in this study: a self reporting housework time measurement table and a fatigue symptom scale originated from Yoshitake (1978). The analysis of the data was done by SAS program, t-test, ANOVA, and Pearson correlation. The results of this study were as follows : 1. Total mean hours of housework of the subjects were shown 9.2 hours on weekdays and 8.9 hours on weekend. Mean hours according to the area of houseworks on weekdays and on weekend were preparing and providing meal 3.9 and 4.2, doing laundry and maintaining clothes 3.1 and 1.6, keeping and maintaining house 1.6 and 1.4, caring family 1.3 and 1.2, and keeping household records 0.5 both. 2. With respect to the general characteristics of the subjects, there were significantly difference in age, job, religion, type of family, number of children, experience of present and previous illness, and perceived body size. 3. Average fatigue scores of the subjects were 16.6 of total score 60. Fatigue scores by the area were neuroperceptive fatigue 6.5, mental fatigue 5.2, and physical fatigue 4.9 in order. There were significantly differences in the score of fatigue by religion, number of family, present illness, and perception of body size. 4. There were significantly positive relationships in the scores of fatigue with the total hours of housework, preparing and providing meal, doing laundry and maintaining clothes, keeping and maintaining house, and caring family. 5. The physical fatigue scores were positively related with the areas of preparing and providing meal, doing laundry and maintaining clothes. While the mental fatigue scores were positively related the areas of preparing and providing meal, caring family, and keeping and maintaining house, and neuroperceptive fatigue scores were positively related with the areas of keeping and maintaining house and caring family. The recommendations from this study were further studies to investigate how middle-aged women manage their fatigue level, increase public awareness of middle aged women's fatigue level, and develop programs for middle-aged women to help with high fatigue.

• 디지털융복합연구
• /
• 제13권6호
• /
• pp.317-325
• /
• 2015

본 연구는 융 복합적 차원에서 걷기 운동 여성참여자의 신체이미지가 심리적 행복감에 미치는 영향을 규명하는 것이다. 본 연구의 조사도구는 설문지로서 2014년도 국민건강보험공단에서 실시한 걷기 프로그램에 참여한 여성들을 편의표본추출법(convenience sample)을 사용하여 150명에게 실시하여 최종 135명의 표본을 최종분석에 사용하였다. 수집된 자료는 SPSS/WIN 15.0 V 프로그램을 이용하여 인구통계학적 특성을 파악하기 위하여 빈도분석(Frequency analysis)을 실시하였다. 또한 연구문제 해결을 위하여 다중회귀분석(Multiple Regression Analysis)을 실시하였다. 그리고 신뢰성과 타당성 검증을 위하여 Cronbach' ${\alpha}$ 검증과 탐색적 요인분석을 실시하였다. 이상과 같은 연구방법 및 자료 분석에 결과를 통해 본 연구에서 도출된 결론은 다음과 같다. 걷기 운동 여성참가자의 신체이미지 중 유능감, 외모, 건강요인은 심리적 행복감의 하위요인인 몰입감과 행복감에 정(+)적인 영향을 미친다.

• Journal of Nutrition and Health
• /
• 제45권2호
• /
• pp.150-158
• /
• 2012

This study was conducted to investigate the relationship between knowledge of nutrition labeling and the effect on eating habits with 300 high school boys in Seoul. The subjects were divided into an underweight (UW) group (BMI < $18.5kg/m^2$, n = 42), a normal weight (NW) group ($18.5kg/m^2\;{\leq}\;BMI\;<\;23kg/m^2$, n = 129) and an overweight (OW) group (BMI ${\geq}\;23kg/m^2$, n = 79) based on their body mass index (BMI). The average age of participants was 17.8 years old and their mean height and weight were 174.9 cm and 66.5 kg. The mean BMI of subjects was $21.7kg/m^2$ which fell within the normal range. Seventy six point four percent of subjects perceived nutrition labeling and they acquired the information pertaining to it through TV and internet. The UW group and the OW group obtained it from their parents, relatives and friends, while NW group acquired it from school. There were significant differences among groups in the acquired source of the information on nutrition labeling (p < 0.05). The NW group and the OW group trusted nutrition labeling more than the UW group, but there were no significant differences among them. Forty five point five percent of the UW group and 40.7% the NW group were satisfied with nutrition labeling education, while only 15.8% of the OW group did it. The OW group checked nutrition labeling more than the UW group and the NW group at the point of food purchase. The primary reason for examining nutrition labeling was 'to check nutrient contents' in the UW group and the NW group, while the OW group examined it to improve health including regulation of body weight. There were significant differences among groups with regards to the reason for examining nutrition labeling (p < 0.001). The OW group was aware that nutrition labeling affected their eating ha-bits significantly more than the other groups (p < 0.05). Therefore, application-centered education on nutrition labeling and the strong support of the government is needed in order to improve nutrition labeling use and to apply the information from nutrition labeling into student dietary life.

• 복식문화연구
• /
• 제13권6호통권59호
• /
• pp.960-976
• /
• 2005

Classicism pursued beauty comprised of a perfect form, and beauty was perceived as a state of sufficiency. Accordingly, a completed and permanent beauty was sought after; as a result, a perfect and flawless form became the mainstream, and there was an effort to visualize the eternal proportional perfection. In classicism, forms were perfectly embodied with systematic inevitability and absolute inflexibility, by which an extremely clear aspect appeared. This study analyzes a classical construction paradigm in modern fashion according to the five categories: 'Harmony and order by numerical proportion', 'Clear form', 'Simplification of form and two-dimensional Seh-form', 'Completed contracture structure', and 'Pluralistic unification', and the respective formative characteristics are as follows. First, in terms of the formative aspect of modern fashion,'Harmony and order by numerical proportion' results from thorough observance of extreme and golden section (proportion of 5 :8) which was an aesthetic standard of beautiful body in classicism. Second, 'Clear form' appears in clothes as individual clearness of structural elements expressing each part of body, and shows a well-established form possible to be grasped with equal and clear contour line. Third,'Simplification of form and two-dimensional Seh-form' comes out as form composition, single line, single layer structure, two-dimensional form and arrangement of elements of clothes through the front viewpoint caused by 2D diagramming work while fashion-designing and producing. Also, it is seen that two-dimensional proportion which is composed of sections through various harmonious lines and sides according to the simple two-dimensional compatibility principle is accomplished. Fourth, 'Completed contracture structure' emerges as an expression of stationariness, in other words, fixation of an overall impression. This is a tendency that the overall form is grasped as a fixedly intact shape without a big change of the silhouette of clothes. Fifth, 'Pluralistic unification' means that it respectively emphasizes all the parts composing clothes by making them individually independent at the same time as each element is inclusively shown with the harmony of the overall silhouette of clothes and many other details. This study examined classical formative characteristics through a theoretical research on a formative paradigm revealing the classical style. Also, the significance of classical or rational value of art was illuminated by observing what characteristics a classical formation paradigm shows in modern fashion. As a result, classical characteristics in modern fashion prove that classicism is not a merely past construction style separated from the present but a construction paradigm deeply involved in our reason system.

• Journal of the Korean Academy of Child and Adolescent Psychiatry
• /
• 제22권2호
• /
• pp.112-119
• /
• 2011

Objectives : Obesity has been linked to various psychological problems as well as medical complications, especially among adolescents. Previous studies have suggested an association between body weight and depression or self-esteem ; however, there has been little evidence on self-perception of weight and mental health. The aim of this study was to examine the association of perceptional weight status with mental health in Korean adolescents. Methods : This study was based on data obtained from the third Korean National Health and Nutritional Examination Survey (2005). The study sample consisted of 583 adolescents (268 boys, 315 girls) aged 12-18 years, who had completed the health survey, the health examination, and the nutritional survey. Participants were divided into two groups based on the actual or perceptional weight status: non-obese and obese. Questionnaires for stress, depressive mood, and suicidal thoughts were utilized as mental health indicators. Results : The agreement between actual and perceptional weight status was moderate (k value, 0.585 ; p<0.01). The influencing factors for the discrepancy between actual and perceptional weight status were body mass index of subjects and their parents' education. The obese group was likely to have higher stress levels and more experience of depressive mood or suicidal ideation in regard to both actual and perceptional weight status. A multiple logistic regression analysis revealed that girls who had perceived themselves as obese were more likely to have an experience of depressive mood than other girls (unadjusted OR, 4.98 ; adjusted OR, 5.15). Conclusion : An experience of depressive mood was significantly associated with the perception of weight status and not actual weight status in Korean female adolescents.

• 복식
• /
• 제58권7호
• /
• pp.76-91
• /
• 2008

The purpose of this study is to prescribe formative perspectives as a framework where the aesthetic taste and demands of a certain period are embodied and to develop new analytical tools to examine the beauty of dress in terms of form. First, the theoretical tools selected for this study are Heinrich Wolfflin's formative perspective theory derived from art and Marilyn R. DeLong's framework for visual analysis of dress. Second, several issues that limited the development of a new framework for analyzing the form of dress were identified and addressed. Third, the selected aspects of dress form to be analyzed are specified. They are: silhouette, inner form, structure form, materials and patterns based upon the relationship between the body, dress and space in order to develop new formative perspectives. Based upon these theories a new framework for analyzing dress aesthetics in terms of form is developed. This reconstructed framework consists of three sets of antagonistic representational styles: closed form/open form, linear form/painterly form and multiplicity/unity. Closed form/open form represented in dress can be classified by the clear or obscure silhouette shown not only in the relationship between the dress and space around the dress, but also from changeability or invariability of dress in relation to the body. The material, pattern and various design elements are used as the central criteria to determine the linear/painterly characteristics in dress representations. Finally, the multiplicity/unity can be found in the relationship between the whole and the parts. Multiplicity is represented in dress when the parts have a visual priority over the whole, whereas unity is represented when a dress as a whole has visual priority over the parts. A dress represented with closed form, linear characteristic and multiplicity is perceived as a clear form. In contrast, a dress with open form, painterly characteristic and unity is understood to be an obscure form. It can be said that this study is the first attempt to establish the formative perspectives for analyzing the form of dress in various periods, cultures and races for the future studies.

• 대한한의학원전학회지
• /
• 제4권
• /
• pp.75-100
• /
• 1990

As a result, the investigation into Gyung-Ak (景岳)'s theory of Myungmun (命門) was led to the next conclusions. First, Gyung-Ak (景岳) defmed Myungmun as the gate of Suncheon (先天) and Whoocheon (後天), by which the life of Suncheon is obtained and the life of Whoocheon is maintained. He maintained that Myungmun is located between two kindneys, not sided to the right as in the Nankyeong (難經), and considered the substance of Myungmun as Jagung (子宮 ${\fallingdotseq}$ uterus) or the other names as such Jaho (子戶), Jajang (子腸) Danjeon (丹田), Hyeolsil (血室), etc. On the essence or function of Myungmun it was considered as Taegeuk (太極) of the body which shapes the North Pole in the center of the body, and as the hinge of rise and fall, as controller of Soowha-action (水火作用) and Eumyang-changing (陰陽變化), and as storage of Suncheon Jinil-ki (先天 眞一之氣), the source of life and vitality and as the spring of Twelve-Jang (十二藏). Thus, the function of Five-Jang (五臟 ${\fallingdotseq}$ Five-Viscera) and Six-Boo (六腑 ${\fallingdotseq}$ Six-Bowels) and actions of life is obtainded by Myungmun, and the life and death of man and the change of life is related to that. Bi-Wi (脾胃 ${\fallingdotseq}$ Spleen & Stomach) as well as Myungmun is the root of Five-Jang and Six-Boo, but since Bi-Wi is the base of postnatal nutrition to belong to the son of Wonyang (元陽), Myungmun is treated more important as the mother of Bi-Wi. Sin (賢 ${fallingdotseq}$ Kidney) was perceived as inseparably related with Myungmun, but in the course of theoretical development the function of Sin was considered to be ultimately operated by the action of Myungmun. In the Theory of Jineum (眞陰論), Gyung-Ak full accounted the diverse nature of disease and patholog from Soowha-shortage of Myungmun, and presented the laws and methods of medical treatment to those. Finally, in his theory related to Myungmun, some logical contradiction and confusion in conceptions was discovered and the anatomy of Present age proved that the location of Jagung and DanJeon, which he recognized as the substance of Myungmun is not coincided. Summerizingly, the Gyung-Ak's theory of Myungmun closely related the theory of Myungmun to the theory of Eumyang-Jungki (陰陽精氣論), by whole discourse of the characteristics of physiology possessing Soowha of Myungmun on the foundation of Eumyang-hogeun (陰陽互根) and Jungki-hosaeng (精氣互生). Gyung-Ak regarded the function of Myungmun as more important than any other Jang, discoursed more systematically and more specifically about the Myungmun than any others, and presented the theory of Sin-Myung (賢命理論) and prescription which is important to Care of Health and Medical Treatment (養生治病), thus influenced very greatly on the development of Oriental Medicine.