• 제목/요약/키워드: Participatory Motivation

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지역 종합개발계획 접근에 의한 빈농 영양개선사업 -영양ㆍ개발 네트워크 프로그램- (The Barangay Integrated Development Approach for Nutrition Improvement of the Rural Poor, BIDANI(a Nutrition-in-Development Network Program))

  • 박양자
    • 한국농촌생활과학회지
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    • 제4권2호
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    • pp.155-162
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    • 1993
  • BIDANI는 활동-연구계획으로서 지역주민이 상부기관의 계획 입안자와 밀접한 관계를 유지하면서 자신의 활동과 포부를 프로그램에 반영토록 하는데 그 목표를 두고 있다. BIDANI는 지역차원의 종합개발 접근이며, 주민의 참여서비스로 지역종합개발계획(BIDP)을 수립한다. 지역의 상황분석, 문제점 우선순위 및 잠재자원의 확인은 주민에 의해 수행된다. 상향식 접근으로 참여 계획을 수립하고 BIDP를 공식화한다. 적절한 유인과 지원으로 지역주민의 참여를 촉진한다. 정부와 사립기관의 사업과 자원활용의 접근성과 효율성을 높힌다. 고위험영양불량 가족집단을 개발프로그램 활동에 참여케 하여 영양의 중요성을 인식케 한다. 정치 및 사회경제적 배려를 최하위 수준에 통합 시키토록 운영한다. 군/시장을 사업소장으로 임명하는 제도화를 통해 프로그램 수행과 지속성을 촉진한다. 따라서 시/군 종합개발프로그램 (C/MIDP)의 “하향식” 계획은 지역의 “상향식” 계획과 연계된다. 시/군지역개발훈련원을 설립하여 지역주재 요원과 주민의 계속 교육을 도모하는 것이 성공과 활력으로 유인하는 개발촉진 요소이다. 비정치적 부문, 즉 학술기관과 사립기관과의 기능적 연계를 강화한다.

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오픈 소스 개발자들의 참여 의도 강화 기제 및 참여 지속 의도에 관한 연구: 사회 정체성 이론과 조직시민행동 이론에 기반하여 (The Reinforcing Mechanism of Sustaining Participations in Open Source Software Developers: Based on Social Identity Theory and Organizational Citizenship Behavior Theory)

  • 최정홍;최주희;이혜선;황보환;이인성;김진우
    • Asia pacific journal of information systems
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    • 제23권3호
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    • pp.1-23
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    • 2013
  • Open Source Software Development (OSSD) differentiates itself from traditional closed software development in that it reveals its source codes online and allows anyone to participate in projects. Even though its success was in doubt, many of the open collaborative working models produced successful results. Academia started to get interested in how developers are willing to participate even when there are no extrinsic rewards for their efforts. Many studies tried to explain developers' motivations, and the pursuit of ideology, reputation, and altruism are found to be the answers. Those studies, however, focused mostly on how the first contribution is made out of a certain motivation. Nowadays, OSSD reaches at its maturity and 70% of professional developers have used or utilized open source software or code in their works. As the proportion of people experiencing OSS, the accounts from previous studies are expected to be weakened. Also, extant literature fails to explain how the motivation of participating in OSS evolves over time and experiences. Given that changing over time or over experiences is the natural in the perception of motivation, studies in an attempt to understand how the motivation changes or evolves are in need. In this study, we aimed to explain how the perception about OSS from past usage or related experiences leads to the intention to sustain OSS participations. By doing so, we try to bridge the gap between previous studies and the actual phenomenon. We argued that perceived instrumentality about OSS learned from past experiences will first affect the formation of organizational identity towards general OSS community. And once the organizational identity is formed, it will affect the one's following behaviors related to OSS development, most likely to sustain the favoring stance toward OSS community. Our research distinguishes itself from previous one in that it divides the paths from organizational identity formed to the intention to sustain the voluntary helping behaviors, by altruistic and conforming intentions. Drawing on this structural model, we could explain how organizational identity engages in forming the sustaining intention from past experiences, and that the intention to help at individual level and organizational level works at different level in OSS community. We grounded our arguments on Social identity theory and Organizational Citizenship theory. We examined our assumption by constructing a structural equation model (SEM) and had 88 developers to answer our online surveys. The result is analyzed by PLS (partial least square) method. Consequently, all paths but one in our model are supported, the one which assumed the association between perceived instrumentality and altruistic intention. Our results provide directions in designing online collaborative platforms where open access collaboration is meant to occur. Theoretically, our study suggests that organizational citizenship behavior can occur from organizational identity, even in bottom-up organizational settings. More specifically, we also argue to consider both organizational level and individual level of motivation in inducing sustained participations within the platforms. Our result can be interpreted to indicate the importance of forming organizational identity in sustaining the participatory behaviors. It is because there was no direct association between perceived instrumentality from past experiences and altruistic behavior, but the perception of organizational identity bridges the two constructs. This means that people with no organizational identity can sustain their participations through conforming intention from only the perception of instrumentality, but it needs little more than that for the people to feel the intention to directly help someone in the community-first to form the self-identity as a member of the given community.

모험스포츠에 참여하는 골드미스의 결혼관 탐색 (Exploration on Views of Marriage of Gold Miss' participation in Extreme Sports)

  • 김이정;송강영
    • 한국콘텐츠학회논문지
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    • 제13권12호
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    • pp.995-1005
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    • 2013
  • 본 연구의 목적은 모험스포츠에 참여하는 골드미스의 결혼관을 심층적으로 알아보는데 있었다. 연구대상은 전문직에 종사하며 모험스포츠에 참여하는 골드미스 2명이었다. 자료 수집은 2012년 12월부터 2013년 3월까지 약 4개월 동안 실시하였으며, 심층면접과 참여관찰 등을 통해 수집하였다. 면접 시간은 연구참여자의 주어진 상황에 따라 1~2시간 정도 유동적으로 실시하였다. 본 연구를 통해 나타난 결론은 다음과 같다. 골드미스의 모험스포츠 입문 동기는 질병(심장병, 갑상선)치료의 목적으로 시작하는 것으로 나타났다. 모험스포츠의 참여효과로는 스트레스가 해소되고, 현실세계에서 벗어난 탈출감을 주며, 자신과 일에 대한 유능감이 증진되고, 마지막으로 삶에 대한 행복 및 만족감을 증진시켜주는 것으로 나타났다. 모험스포츠에 참여하는 골드미스의 결혼관에 영향을 미친 주요 요인은 결혼 전 불행한 가정사와 자신의 삶을 주도적으로 이끌수 있는 경제적 독립 그리고 일반여성과 다른 감각추구성향이 높다는 점이다.

강원도 지역축제 지속성이 만족도에 미치는 영향 (The Effect of Sustainability on the Satisfaction of Local Festivals in Gangwon Province)

  • 윤석주;임연정
    • 산업진흥연구
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    • 제2권1호
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    • pp.77-83
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    • 2017
  • 본 연구는 강원도 지역축제 지속성이 만족도에 미치는 영향을 분석하였다. 강원도 지역축제에 참여한 관광객을 대상으로 설문지 총 243부를 분석하였다. IBM SPSS Statistics 20을 사용하여 빈도분석, 요인분석, 신뢰도분석, 상관관계분석, 회귀분석, 응답자의 특성에 따른 집단 간 차이 분산분석(ANOVA)을 실시하였다. 연구결과 첫째, 강원도 지역축제 지속성이 만족도에는 지역축제지속성이 서비스만족도, 프로그램만족도, 붉은대게만족도가 높을수록 축제만족도가 높은 것으로 나타났으며 독립변수 지역축제 지속성과 종속변수 만족도간의 상관관계 또한 높은 것으로 나타나 통계적으로 유의한 영향을 미치는 것으로 분석되었다. 둘째, 지역축제 참여동기가 프로그램 만족도에는 통계적으로 유의한 영향을 미치지 못한 것으로 나타났다. 셋째, 지역축제 지속성이 지역특산물 붉은대게 만족도에 대한 상관관계는 축제지속성과 붉은대게 만족도 간의 상관관계는 R=.812로 높은 편이며, t값은 21.569 (p=.000) 유의한 영향을 미친 것으로 나타났다. 강원도 지역축제 지속성이 만족도에 미치는 영향을 분석함으로써 서비스만족도, 프로그램만족도, 붉은대게 만족도에 대한 지역축제 지속성 및 참여동기에 대한 특성 요인의 중요도를 파악하고 지역축제 관광객의 개인적 요인의 효과성을 검증한 데 연구의 의의가 있다.

우리나라 어머니의 자녀 양육의 의미 - 거제지역을 대상으로 - (An Ethnography of Child-Rearing Experiences of Korean Mothers Living on Koje Island)

  • 이수연
    • 여성건강간호학회지
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    • 제7권4호
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    • pp.518-535
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    • 2001
  • Nursing practices should be based on the understanding of human beings. In order to understand human beings, it is important to study the lifestyles and thoughts of people in their natural environment. In this sense, the cultural aspects of a society need to be studied for a culture-bound nursing service. Child care, which is an important element of nursing, is also strongly influenced by the culture of a society. Therefore, a cultural study is necessary to understand the child-rearing practices of any society. The major purpose of this dissertation is to provide basic foundations for developing a culture-based theory for nursing intervention through studying traditional cultural elements of child care in Korean society. The study examined child-rearing practices in a small village on Koje Island in the southern part of Korea. It utilized ethnographic methodologies including participatory observations and in-depth interviews. The study participants were 9 Korean mothers living on Koje Island. The average age was 52. The data were collected between July in 1998 and December in 1999. The average number of interviews per person was 7-8, and the duration of each interview was approximately 2 hours. The data were analyzed using the Spradley Analytical Method. The following 9 major child-rearing aspects of mothers on Koje Island were discovered as a result of the study: 1. Firstly, mothers on Koje Island were mostly concerned about the "Old Birth Goddess' Curse", especially during their child's early years. This concern was evidenced by their careful behavior when their child was very young and by their praying to the Old Birth Goddess not to be jealous of their babies. 2. Secondly, they wished their children to live a different and better life than themselves. It was represented by their strong motivation toward their children's education as well as their expectation for their children's success. In traditional Korean culture, Korean people think that the rise and fall of the household depend on their offsprings. Therefore, Korean mothers wish their children attain to a higher level of social status through education. 3. Third, mothers are concerned about their children's righteousness. Mothers on Koje island expect their children to live with discretion, justice, strength, respect, harmony, and to do their best in life. 4. Next was an 'anticipation of their children's happy marriage'. The attributes of this category were an 'anxiety about their children's married life', and 'an expectation of a good spouse for their children'. Because Korean people believe that only a son can continue the bloodline of a family, especially Korean mothers have a great concern of the possibility of their daughters not having a son after marriage. Also they have different expectations toward their daughter-in-laws than son-in-laws. 5. Korean mothers also derived their satisfaction from their son. It was characterized by 'excessive affection toward their son', 'dependency on their son', and 'being afraid of their married daughter having a girl like themselves'. Korean society has been a patriarchy. Therefore, a son is beloved as someone who will take care of his old parents, be in charge of ancestral rites, and provide a daughter-in-law who can conceive a son. 6. The sixth category concerned 'the differences in their expectations for their children'. The attributes in this category were 'different expectations depending on their children's gender', 'different expectations depending on their children's ability', and a 'great sympathy toward children with low abilities'. Korean mothers expect their son to become better than their daughter. 7. The seventh category was related to their 'roles in child-caring practices'. Traditionally a child was raised in an extended family system in Korea So it was not the sole duty of a mother to bring up the child. Korean mothers used to receive much help rasing children from their in-laws, and family members. On the other hand, many children grew up by themselves, because their mothers were very busy taking care of housework. Furthermore, many children also grew up in poverty. 8. Mothers also had issues related to 'conflicts in child rearing'. They were characterized by 'lack of understanding', 'rudeness of children', and 'giving vent to one's anger'. 9. Finally, mothers regretted not doing their best in child-rearing practices. It was characterized by a 'bitter feeling of repentance', 'feeling irritated', and 'feeling of unsatisfaction'.

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