• 사회복지연구
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• 제41권4호
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• pp.45-79
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• 2010

본 연구는 한국사회의 대리모 여성의 심리사회적 고통 체험의 구조를 심층적으로 이해하기 위하여 실행되었다. 자료는 미디어를 통해 수집된 질적 2차 자료를 상호주관적 삶으로서의 역동성과 의미를 잘 나타내주는 파시(Parse)의 현상학적-해석학적 연구방법에 적용하여 분석하였다. 분석 결과 대리모 여성의 체험은 경제적 고통으로 선택한 최선의 대안이었으나 출산과 양육이 분리된 모성은 일방적 관계로의 위험에 노출되나 보상과 입양의 맞물림으로 잊혀 질 모성의 현실을 수용하는 과정이라는 구조로 나타났다. 그러한 구조를 전환시키면 대리모 여성의 체험은 생의 마지막 선택이라 여기나 죄책감과 혼란스러움으로 드러낼 수 없는 존재로서 모성을 도구화하는 것으로 파악되었다. 이러한 해석은 파시의 추상성 높은 개념으로 통합하여 대리모 여성의 체험은 가치화를 가능-제한, 노출-은폐하여 독특성을 강화하고 변형시켜가는 과정으로 재해석 되었다. 대리모 여성에 대한 경제적·의료적·법적 차원에서의 논의와 함의를 다루었다.

• 간호행정학회지
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• 제6권3호
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• pp.431-449
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• 2000

The purpose of this study is to contribute to a understanding the philosophical foundation of Parse's and Watson's theory of nursing. Parse's human becoming Research Methodology, Principle and main concepts are based on existential phenomenology. And Watson's theory of human care indicate that the optimal method for studying and inquiring theory of trans-personal caring is phenomenological-existential methodology. The chief theme of this study ist to illuminate how ideas and concepts of existential phenomenology are applied to Parse's and watson's theory of nursing. Content of this Study are summarized as follow; 1. Principles, concepts, theoretical structure of Man-Living-Health theory were investigated in Parse's theory of nursing as Human science. 2. Essential assumptions, chief concepts and methodology of human science and human care were investigated in Watson's theory of trans- personal caring. 3. Phenomenological analysis of "Human being" und poetic thinking of truth were described in the context of the Heidegger's fundamental ontology und existential phenomenology. 4. Meaning of existential subjectivity, freedom and choice war interpreted according to Sartre's existential philosophy 5. Phenomenological analysis of perception und function of body were investigated in the context of Merleauponty's existential phenomenology. 6. Ultimately this study provided how ideas and concepts of existential phenomenology war applied to Parse's und Watson's nursing theory und methodology.

• 대한간호학회지
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• 제31권4호
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• pp.525-537
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• 2001

The Purpose of the study was to understand the experience of chronic renal failure patients for the qualified individual care for them. The purpose of this study was to explore the experience of patients living with chronic renal failure and to identify the meaning and structure of their experience. The subjects were four patients, two females and two males. The age range was from 21 to 54. Data was collected with a few in-depth interviews by the authors until the data was fully saturated. The framework and methodology of this study was based on Parse′s "Human Becoming methodology," an existential phenomenological research methodology. The findings of this study were as follows. Three experience structures of chronic renal failure patients were : 1. Sufferings and conflicts originated in the frustration caused by uncurable disease. 2. Dependence upon God and significant others with complex emotions. 3. Acceptance of sufferings, emerging hope for serving people, and gratitude for living. In conclusion the experience of chronic renal failure patients could be described from the findings (three structures) as "Experiencing the sufferings, conflicts originated in the frustration caused by uncurable disease, dependence upon God and significant others with complex emotion, acceptance of the suffering and hope for serving people, and gratitude for living." The three structures of the lived experience of patients with chronic renal failure, the findings of this study, could be explained by the three concepts of "Theory of Human Becoming," the first structure could be explained with values, the second with revealing-concealing, and the third with transforming.

• 대한간호학회지
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• 제37권1호
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• pp.26-34
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• 2007

Purpose: This study was aimed at understanding the nature of the suffering of families with patients in mental health nursing homes and hoped to contribute to the rehabilitation process of those with a chronic mental disorder. Method: Research methodology was based upon Parse's human becoming research methodology. Results: a) Despite the despair the family feels by the violence caused by their now-institutionalized relative, they also realize anew the importance of their role as protectors b) Although they fear social stigmatization they also try to be supportive, out of guilt feelings; c) They regret their severe rearing style and wish to be more sympathetic, d) They find courage and hope through family therapy, which leads to a better understanding of the illness, e) With hopes of rehabilitation, the family members feel happy and go through an emotional release, by sharing the pain with each other. Conclusion: Families of nursing home residents share a focus on the process of human-health-universe. This is a positive,'human-becoming' process with which, based on past feelings of despair, fear, resignation, and pain, one can render meaning into his or her experiences in the present in the pursuit of love, conquest, hope, liberty and success.

• 한국사회복지학
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• 제63권2호
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• pp.31-56
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• 2011

본 연구는 청년기에 시작된 거리노숙인 다섯 명이 힘겨운 시기를 어떻게 견디어갔는지 그 과정을 탐색하여 청년노숙인의 체험의 구조를 파악하는데 있다. 또한 청년노숙인이 신체적 정신적 사회구조적으로 건강성을 회복할 수 있도록 기여할 수 있는 사회복지전문직의 실천이론을 확인하고 개발하고자 Parse의 인간되어감 방법을 적용하였다. Parse 연구방법의 패러다임에 따라 청년노숙인의 체험을 담은 2차 자료를 선택하여 분석하였다. 청년기에 시작된 노숙인의 힘겨운 시기에 대한 체험은 세 개의 핵심구조인 1) 일을 해도 빈곤함, 2) 경제적 빈곤으로 가족이 해체되어 노숙인이 됨, 3) 사회적 낙인과 단절에서 벗어나고자 자활을 향해 분투노력함으로 나타났다. 구조적인 전환은 불안한 미래에 대한 절망과 두려움 가운데 도전과 기회를 기다리며 잠재적인 독립의지를 발휘하는 과정으로 제시되었다. 개념적 통합은 연결-분리의 가치화를 강화와 변형시켜 나가는 과정으로 표현되었다. 연구결과를 토대로 청년기에 시작된 거리노숙인의 신체적-정신적-사회적 측면을 토대로 논의하였다.

• 대한지역사회작업치료학회지
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• 제4권1호
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• pp.59-73
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• 2014

목적 : 본 연구는 세월호 사건으로 가족을 잃은 피해자 가족의 고통 체험에 대해 알아보고 피해자 가족의 정신적 외상에 대한 작업치료의 필요성을 제시하고자 하였다. 연구방법 : 세월호 사건으로 가족을 잃은 대상자 5명의 고통 체험을 확인하고자 Parse의 인간되어감 연구방법을 적용하였다. Parse의 연구 방법 패러다임에 따라 세월호 사건으로 가족을 잃은 고통 체험을 다룬 다큐 영상인 2차 자료를 선택하여 분석하였다. 결과 : 세월호 사건으로 가족을 잃은 가족의 고통 체험에 대한 세 개의 핵심구조는 1) 가족을 잃은 절망과 슬픔, 2) 일상이 무너져 내리는 듯한 무력감과 죄책감, 3) 남아있는 가족을 바라보며 고통에서 벗어나고 싶은 마음으로 나타났다. 구조적인 전환은 세월호 사건으로 가족을 잃은 애통함과 슬픔 속에서 압도적인 무력감을 느끼지만 희생된 가족이 세상에 없다는 것을 인정하고 싶지 않은 현실 부인과 살아있는 가족을 보면서 버티어 나가는 과정으로 제시되었다. 개념적 통합은 가치화와 언어화를 연결-분리, 노출-은폐하면서 강화시켜 나아가는 과정으로 표현되었다. 결론 : 세월호 사건으로 가족을 잃은 피해자 가족의 고통 체험은 무기력과 절망, 우울의 감정으로 인해 삶의 의미와 목적을 잃은 상태이다. 가족들에게 의미있는 작업을 통한 중재 프로그램을 개발하여 무너진 일상의 회복과 지역사회 참여를 향상시킬 수 있는 작업치료 중재가 필요하며 이에 기초자료로 활용할 수 있다.

• 한국보건간호학회지
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• 제35권2호
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• pp.211-223
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• 2021

Purpose: The purpose of this study was to understand the reconstruction experience of mothers who had recently experienced a late-school age daughter's menarche by utilizing a hermeneutic phenomenological research methodology based on Parse's human becoming theory. Data were collected using purposive and snowball sampling methods to recruit the mothers of elementary fifth- and sixth-grade girls recently experiencing menarche. The data were analyzed using Parse's research methodology. As a result, the mothers' experiences appeared as "the process of reconstructing the menarche-related values created by themselves by facing the child's menarche experiences and related responses along with the change of era." The key concepts of there construction experiences of the mothers were "experiencing an ambivalent feeling of pity and pride," "celebrating her instead of expressing concerns," "giving a traditional lesson of protecting oneself to a new generation," and "feeling empathy as a woman and also alienation due to the generational gap." These findings reveal the important roles and competencies of community and school nurses in terms of achieving a healthy and positive reconstruction experience for mothers and their daughters. Also, it is necessary to develop educational programs for mothers who are about to encounter their daughters' menarche.

• 대한간호학회지
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• 제25권3호
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• pp.510-537
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• 1995

Human health is an integral part of experience in the process of Human Becoming. Through continual interaction with the environment human beings freely choose experience and develop as responsible beings. The process of the health experience of patient with terminal cancer is a unique. he objective of this study is to understand the lived experience of patients with terminal cancer in order to provide basic information for nursing care in the clinical setting and to develop a theoretical background for clinical practice. This study is to de-scribe and define the lived experience of patients with terminal cancer in order to provide a foundation for nursing research and education. Data collection has been done between December 1993 and November 1994. The subjects included five persons -four females and one male : one who was in her sixties, one in his fifties, two in their forties, and one who was in her thirties. The researcher has met with these patients 35 times, but at eight times the patient was in a stuporous condition and not able to participate, so these were not included in the data analysis. Parse's "Human Becoming Methodology", an existential phenomenological research methodology is used for this study. Data has been collected using he dialogical engagement process of "I and You", the participant researcher and the participant subject. Dialogical engagement was discontinued when the data was theoretically saturated. Data was analyzed using the extraction - synthesis and heuristic interpretation. The criteria of Guba and Lincoln(1985). and Sandelo wski(1986) : credibility, auditability, fitness and objectivity were used to test the validity and reliability of the data. The following is a description of the structure of the lived experience of patients with terminal cancer as defined by this study : 1. Structure : 1) Suffering through the reminiscence of past experience 2) The appearance of complex emotions related to life and connectedness 3) The increasing importance of significant people and of the Absolute Being 4) The increasing realization of the importance of health and belief 5) Desire for a return to health and a peaceful life or for acceptance of dying and a comfortable death In summary the structure of the lived experience of these patients can be said to be : suffering comes through reminiscence of past experience, and there are complex emotions related to life and connectedness. Significant people and the Absolute Being become increasingly important along with a realization of the importance of health and faith. And finally there is a desire for either a return to health and a peaceful life or for the acceptance of dying and a comfortable death. 2. Heuristic Interpretation : Using Parse's Human Becoming Methodology, the structure of the lived experience of patients with terminal cancer identified in this research is interpreted as. The lived experience of patients with terminal cancer involves the solving of past conflicts, and the experience of the healing and valuing of sorrow and pain. Through the relation of life and health, and the complex emotions that arise, the lived experience of revealing - concealing is of paradoxical emotions. The increasing importance of significant others and of the Absolute Being shows Connecting and Separating an on- going process of nearness and farness. Revision of thoughts about health and faith is interpreted as transforming and desire for restoration to health and a peaceful life or acceptance of dying and a cowfortable death, as powering. In summary, it is possible to see, in the lived experience of patients with terminal cancer, the relationship of the five concepts of Parse's theory : valuing, revealing -concealing, connecting-separating, transforming, and powering. From Parse's theory, the results of this study show that meaning is related to valuing, rhythmicity to revealing-concealing and connect-ing-separating, and cotranscendence to transforming and powering.

• 사회복지연구
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• 제42권2호
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• pp.235-274
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• 2011

본 연구는 군사정권시대에 간첩으로 몰려 고문폭력에 희생되었던 개인이 반추한 고문의 고통 체험의 구조를 심층적으로 이해하기 위하여 실행되었다. 자료는 본 연구대상의 체험이 담긴 텍스트에서 수집한 자료를 상호주관적 삶으로서의 역동성과 의미를 잘 나타내주는 파시(Parse)의 현상학적-해석학적 연구방법에 적용하여 분석하였다. 분석 결과 군사정권시대 간첩혐의 고문폭력생존자가 반추한 고문의 고통 체험은 자기(self)를 파괴시키는 가혹성에 주저앉았고, 신(神)이 내린 '죽음에 이르는 형벌' 로 억압받아 그늘진 세월에 묶여 생존하였으나 존재로서의 고유한 인간성을 회복해가는 구조로 나타났다. 그러한 구조를 전환시키면 온갖 폭력과 왜곡으로 간첩이 되었고 가족의 낙인과 시달림을 지켜보는 고통을 받아 억울하나 가려진 존재로 남아 견디어 희생자였던 과거를 보듬으며 응집된 자기(self)를 향한 통합을 추구하는 것으로 파악되었다. 이러한 해석은 파시의 추상성 높은 개념으로 통합하여 상상화, 언어화, 가치화를 가능-제한, 노출-은폐시켜 강화성으로 변형되어가는 과정으로 재해석되었다. 끝으로 고문폭력에 대한 인권적 접근과 치료적 이해를 논의하고 실천적 함의를 다루었다.

• 대한간호학회지
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• 제23권3호
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• pp.369-376
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• 1993

Since nursing has come of age both as a profession and as a scholarly discipline, there has been increasing concern with delineating its theory base. In 1978 Chinn and Jacobs asserted that “the development of theory is the most crucial task facing nursing today.” The basic building blocks of theories are concepts. Concept formation begins in infancy, for concepts help us to categorize and organize our environmental stimuli. Concepts help us to identify how our experiences are similar or equivalent by categorizing all the things that are alike about them. concepts can be primitive, concrete, or abstract. Concept Analysis is a strategy that examines the attributes or characteristics of a concept. It is a formal, linguistic exercise to determine those defining attributes. It encourages communication. Its basic purpose is to distinguish between the defining and irrelevant attributes of a concept similarities. It is a process of determining the differences between concepts and it is useful for several reasons. It is an excellent way to begin examining information in preparation for research or theory construction and results in an operational definition and a list of defining attributes and antecedents. It provides the scientist with an excellent beginning for a new tool, is an excellent way of evaluating an old one and is useful in evaluating existing instruments. The steps of concept analysis are : 1. Select a concept, 2. Determine the aims or purposes of the analysis, 3. Identify all uses of the concept that you can discover, 4. Determine the defining attributes, 5. Construct a model case, 6. Construct borderline, re-lated, contrary, invented, and illegitimate cases, 7. Identify antecedents and consequences, 8. Define empirical referents. In this paper, the concept selected for analysis was Love. The concept of love is of great interest to nursing because loving care is considered vital to the nursing care of patients. The aims of the concept analysis of love were to clarify the meaning of love, to develop an operational definition for it and to contribute to existing nursing theory. Love influences the quality of life which is the goal of nursing according to Parse in her Human Becoming Theory. Lived experiences are the entities for study in Parse's Research Methodology. Human caring, human understanding, and human becoming are the most important issues in lived experiences. In this research, dictionaries and literature from nursing philosophy and other human disciplines were used to identify the concept of love. As many different instances of the concept as could be found were examinned. The model case was a real life example of the use of the concept. Next borderline, related, invented, and contrary cases were constructed for the purpose of providing examples of “not the concept” and for promoting further understanding of the concept being discussed. The defining attributes of the concept of love were concern, responsibility, respect, understanding and dedication. Love was defined as showing concern and understanding. relating with mutual respect and dedicating oneself responsibly to others. Concept analysis is a highly creative activity and may add significant new information to a given area of interest. It is a strategy for developing a concept based on observation or other forms of empirical evidence. The purpose of concept analysis is to generate new ideas. It provides a method of examining data for new insights that contribute to theoretical development. This concept analysis suggests that a nurse’s love for patients is shown in the process of giving oneself in mutual relationships of responsibility and respect and in continuously providing understanding and quality human care for them.