• 한국학교보건학회지
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• 제34권2호
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• pp.98-106
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• 2021

Purpose: The purpose of this study was to compare the happiness of otaku college students to that of non-otaku college students. Methods: Data were collected using structured questionnaires targeting college students who visited the S Fair, which displayed and promoted contents related to animation, figures, comics, music, entertainers, etc. A total of 236 college students were included in the analysis. Descriptive statistics, t-test, ANOVA, and multiple regression analyses were carried out using SPSS 24.0. Results: As a result of the study, 71 students (30.1%) were otaku. The happiness score was 43.17±8.62 for otaku, and 40.21±10.44 for non-otaku. After controlling for significant covariates (age, major, economic status, job seeking stress, depression, life stress, social support, and self-esteem), otaku students had a significantly higher happiness score than non-otaku students (b=1.91, p=.043). Conclusion: It was found that otaku college students were happier than non-otaku students, even though the difference was not big. Therefore, this suggests that otaku activities may, to some extent, contribute to subjective mental health such as happines.

• 한국콘텐츠학회:학술대회논문집
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• 한국콘텐츠학회 2018년도 춘계 종합학술대회 논문집
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• pp.43-44
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• 2018

일본 애니메이션을 중심으로 발전한 오타쿠 문화는 일본에서 약 20여 년의 역사를 지니고 있다. 일본 애니메이션 작품이 해외에 소개될 때 이따금 해외의 현지에도 그와 비슷한 문화가 형성되곤 한다. 본문은 중국과 일본의 오타쿠 문화 비교연구를 통해 중국의 오타쿠 문화가 대중에게 올바르게 인식될 수있도록 중국과 일본의 오타쿠 문화를 분석하는데 목적이 있다.

• 비교문화연구
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• 제45권
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• pp.433-478
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• 2016

이 논문은 국내에서 수년 전부터 유행하고 있는 북유럽디자인 소비에 대한 분석을 통해 한국 소비문화의 흐름에서 일본의 역할을 조명하는 연구이다. 비서구 국가 중 유일하게 선진 자본주의 국가의 대열에 합류했고 1980년대에는 미국과 경제력을 다투었던 일본이었지만 문화적 영향력에 대한 평가는 낮았다. 그런 일본이 1990년대 들어 대중문화상품으로 동아시아 지역에 어필하다가 대중문화 상품의 인기가 가라앉은 후에는 만화, 게임, 애니메이션 등 오타쿠계 서브컬쳐로 글로벌한 문화적 영향력을 행사하고 있다. 이 글에서는 1990년대부터 부상한 일본 문화의 영향력을 새로운 자포니즘으로 보고 한국의 북유럽 소비가 자포니즘의 매개와 주도 하에 진행되어 왔음을 제시한다. 일본이 구성한 북유럽에 대한 의미와 상징이 한국의 북유럽 소비에서 관철되고 있다는 의미이다. 의미와 스타일의 측면에서 일본의 슬로무비는 북유럽디자인에 미국발 '킨포크' 코드를 결합시켰다. 디자인의 측면에서는 아르누보를 매개로 일본 미학은 북유럽디자인과 시각적 유사성을 얻을 수 있었고 일본 가와이이 자카소품을 통해 북유럽디자인과 시각적 친숙함도 확보했다. 무엇보다 일본 잡화브랜드들이 출시한 북유럽풍 생활소품들을 통해 일상 속으로 북유럽디자인이 스며들었다. 또한 국내의 북유럽 소비는 일본 오타쿠들이 서브컬쳐를 포스트모던하게 소비하는 방식인 데이터베이스 소비방식으로 진행되고 있다. 일본이 만들어낸 북유럽에 대한 모에 요소가 한국에서도 북유럽 소비의 기호로 작동하고 있는 것이다.

• International Journal of Safety
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• 제9권1호
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• pp.30-34
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• 2010

A big difference is seen in the perception of self-responsibility concerning safety, as a result of my survey on the safety measures taken in the pipeline construction at workers level between Japan and Indonesia. Specifically, when an accident occurs, a worker in Indonesia will think that the responsibility depends on the person who causes it. However a worker in Japan will think that safety is can only be protected by law and regulations. There is also another difference in the understanding of construction period. It is alright in Indonesia to take 5 times longer period than it takes in Japan if the cost is less. The idea of punctual delivery is very strong in Japan. Through this survey, points which construction industry in Japan could learn from Indonesia came to surface. In addition, over the recent years, several nasty accidents at Japanese sites were caused due to human error to disregard the law. Japanese should arouse the awareness of self-responsibility in this regard. Risk management should be upon self-recognition of each individual worker in both countries. What is important is the "work attitude education", "to grow sense of self-responsibility by thinking on one's own for one's self" in the education curriculum of man to man learning as in technical educational program.

• 복식
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• 제63권4호
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• pp.118-131
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• 2013

The purpose of this study is to take a look at the fashion frame of Korean women in their twenties and thirties to sort the actual fashion image and the ideal fashion image according to the fashion frame of Korean women in their twenties and thirties, and also to find out the standards and features that divide such a classification. For this study, we used the Q method, which is valued as an effective way to assess subjectivity. This helps to objectively classify the perception the fashion images of and the response to them as well. The analyzed materials were divided into two actual fashion frames and two ideal fashion frames, and classified them into 12 fashion image types in total, that is, six actual fashion images and six ideal fashion images, and we named each type of the fashion images and analyzed the features of each fashion image type through the in-depth Q workshop in which 14 professionals participated. The results of this study are as follows: First, the actual fashion frames of Korean women in their twenties and thirties was largely divided into 'Fashion Gold Girl', the fashion frame of mainstream and 'Indi-idol', the fashion frame of subcultures, and this was further divided into six fashion image types: 'Basic Casual', 'Vintage Performer', 'Easy Chic', 'Ladies' Look', 'City Office Girl' and 'Club Mania'. Second, the ideal fashion frame of Korean women in their twenties and thirties was divided into 'Urban Refinement', the fashion frame of the mainstream and 'Mismatched Style', the fashion frame of subcultures. It was also divided into six fashion image types: Power Fashion', 'Fashion Conservative', 'Semi-culture', 'Fashion Otaku', 'Sweet Darling' and 'Fashion Panic'. Third, The characteristics of the fashion images' colors are recognizable according to the type of fashion images.