• 대한약침학회지
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• 제7권2호
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• pp.65-73
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• 2004

Objective : This study was to review on the prostate disease-related studies with Acupuncture therapy in renowned medical internet site of PubMed, and to make master plan of the study, especially, on Bee Venom Acupuncture(BVA) of Prostate disease and then to devise the idealistic therapeutic ways of it. Method : We made the internet search with the key words of bee venom(bee venom therapy, apitoxin, apitherapy, bee sting, bee sting therapy), acupuncture, prostate, prostatitis, prostrate cancer in Pubmed, from June 1st to July 1st,2004. Results : 1.25 papers were found in 19 publised jounals. of which two named'Urology'and Prostate' had three papars, two called 'JUrology' and 'Cancer Immunol Immunother' had two papers, and the others had a paper respectively. 2. In the classification by papers' types, Review papers were 8 and Original were 17 where there were 5 clinical trials, 11 experimental studies and 1 epidemiologic paper. Of 5 clinical trials, 2 belonged to Randomized Control Study, and of 11 experimental studies, 4 belonged to in vitro and 7 belonged to in vivo with in viro studies, and 1 epidemeologic belonged to meta-analysis. 3. In the classification by prostate diseases, 4 were about prostatitis, 3 were about prostate related symptoms, 16 were about prostate cancer, and two were about the others. 4. In the classification by applied treatment methods, 5 were related with Acupuncture, 10 were related with BVA(Bee Venom, Bee), and 10 were related with the others. Of 5 related with Acupuncture, 3 used general acupuncture, 1 used electrical acupuncture, and 1 used general acupuncture and electrical acupuncture at the same time. 5. In 2 RCTs of Clinical trials, Control group was set up to the group using different compatible treatment method or using meridians not related with treating prostate disease. Single or double blind methods couldn't be found. 6. In the clinical trials, IPSS, NIH, CPSI or subjective global assessment were used as the Index of Evaluation. 7. The Leg Greater Yang Bladder Meridian(B), The Leg Lesser Um Kidney Meridian(K) and Conception Vessel Meridian(CV) were used as major meridians, and B10(Taejo, Dazhu), B23(Shinsu, Shenshu), B28(Panggwangsu, Pangguangshu), B35(Hoeyang, Huiyang), B39(Wiyang, Weiyang), B40(Wijung, Weizhong), B54(chilbyon, Zhibian), K1(Yongchon, Yongquan), K10(Umgok, Yingu), CV3(Chungguk, Zhongji), CV4(Kwanwon, Guanyuan),S6(Hyopko, Jiache) were used as acupoints. Electrical acupuncture(EA) was considered to be more important and CV3(Chungguk, Zhongji), CV4(Kwanwon, Guanyuan) were mainly selected as EA applied acupoints. 8. It is mostly said that Acupuncture appeared to be a safe, effective, and durable treatment alternative in improving symptoms of patients with prostate diseases, refractory to conventional medicine. A larger controlled study was required to confirm these encouraging initial results. Conclusion : Papers about BVA of Prostate cancer or Prostatitis were not found, and low permeability of Prostate is concerned, BVA with the anti-inflammatory and anti-cancer effect can be adopted as a new alternatives of Prostate disease treatment, so it is thought that Study of how to make access to prostate, animal experiment including in vivo and in vitro and more clinical trials with using acupoints on related meridian should be followed.

• 사상체질의학회지
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• 제12권1호
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• pp.1-9
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• 2000

1. 연구목적 동무(東武) 이제마(李濟馬)는 사상체질의학(四象體質醫學)을 통해 인간과 생명에 대한 새로운 시각을 제시하여 기존의 의학과는 다른 관점에서 인간의 질병을 해결하고자 하였다. 그러므로 사상체질의학(四象體質醫學)을 임상에 적용하기 위해서는 그의 의학관(醫學觀)을 정확히 이해하는 것이 선행되어야 한다. 그러므로 본 논고에서는 인간(人間), 생명(生命) 그리고 질병(疾病)에 대한 그의 의학관(醫學觀)을 살펴 사상체질의학(四象體質醫學)의 임상 적용에 도움을 얻고자 하였다. 2. 연구방법 동무(東武) 이제마(李濟馬)의 저서로 밝혀진 "격치고(格致藁)", "동의수세보원(東醫壽世保元)", "동의수세보원사상초본권(東醫壽世保元四象草本卷)", "동무유고(東武遺藁)" 등의 문헌을 통해 그의 생애(生涯)와 의학관(醫學觀)을 살펴보았다. 3. 결론 (1). "주역(周易)"의 사물(事物)에 대한 인식체계는 도교적(道敎的) 배경에서 나온 음양론적(陰陽論的) 요약정신(要約精神)의 인식체계로 음양적(陰陽的) 역간지묘(易簡之妙)를 구현한 것이고 동무(東武) 이제마(李濟馬)의 사물(事物)에 대한 인식체계는 유학적(儒學的) 배경에서 나온 사심신물적(事心身物的) 요약정신(要約精神)의 인식체계로, "주역(周易)"의 것을 발전시켜 '사상적(四象的) 역간지묘(易簡之妙)'로 발전시켰고 이를 의학적 차원에서 완성시켰다. (2) 동무(東武) 이제마(李濟馬)의 생애는 어려웠던 시대상황 속에서 유학철학(儒學哲學)의 새로운 경지를 정립하였고, 이를 바탕으로 새로운 의학(醫學)을 창안하였으며, 더 나아가 현실참여를 통해 광제정신(廣濟精神)을 구현하고자 했던 것이라 할 수 있다. (3) 동무(東武) 이제마(李濟馬)는 '음양적(陰陽的) 역간지묘(易簡之妙)'를 터득하여 기존의 다양한 유형의 인간관(人間觀)을 천인생명(天人生命)의 사심신물적(事心身物的) 요약정신(要約精神)으로 정리하고, 이를 생명론적(生命論的), 지행론적(知行論的), 체질론적(體質論的), 인간관(人間觀)으로 제시하였다. (4) 동무(東武) 이제마(李濟馬)는 새롭게 '명맥실수(命脈實數)', '장(臟)의 본상지기(本常之氣)' 및 '생식윤보지도(生息允補之道)'의 개념으로 설정함으로써 인간수명(人間壽命)에 대한 구체적인 생명관(生命觀)을 제시하였다. (5) 동무(東武) 이제마(李濟馬)는 사상인(四象人)의 지행적(知行的) 조절(調節), 생식윤보지도(生息允補之道)의 섭생 및 치심치병(治心治病)을 통한 넓은 의미의 '광제의학정신(廣濟醫學精神)'과 새로운 사상체질병증휴계(四象體質病症休係)의 확립을 통한 '질병야요정신(疾病冶療精神)'을 제시하여 의학(醫學)에서의 '역간지묘(易簡之妙)'를 구현하였다.

• 재활간호학회지
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• 제1권1호
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• pp.51-60
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• 1998

The result of studying papers about management of lower back pain published in domestic and foreign nursing and medical magazines in these 10 years is as follows ; 1. General characteristic of lower back pain ; 1) In sex distribution, there were more men than women in 5 papers and more women than men in 4 papers among 9 papers surveryed. 2) In age distribution, thirties to forties of patients had more lower back pain as surveyed by general hospitals and fifties to sixties of patients had more lower back pain as surveyed by oriental medical hospitals. 3) In cause factor, there were 50 to 65% of sprain, 32 to 44% of herniated intervertebral disc and 13 to 29% of degenerative changes. 4) In symtom distribution, there were 26 to 57% of lower back pain, 42 to 65% of lower back pain with radiating pain and 34 to 99% of paravertevral muscle spasm. 5) In period of pain management distribution, 18 to 40% of patients experienced pain for less than 6 months and 59 to 82% of them experienced pain for more than 6 months in 3 papers among 4 papers. 6) In surveying the treatment, 66 to 88% of patients had conservative treatment and there were treatments of general hospital, oriental medicine, self remedy and traditional practice in conservative treatment. 7) In job distribution, 12 to 50% of them were housekeepers, 23 to 31% office workers, 4.6 to 36% blue color workers and 11 to 15% students. 2. As psychological character lower back pain paients had anxiety, depression, anger-hostility, phobic anxiety, neurasthenia, hypochondriasis, and interpersonal sensitivity. 3. To distinguish the cause of lower back pain, plain lumbar roentgenogram, straight leg rasing test, eletromyelogic findings, somatosensory evoked potentials CT and MRI were performed. 4. To relieve lower back pain. epidural adhesiolysis, epidulal injection of local anesthetic in mixture with steroid, lumbar spinal root block, low level laser therapy, acupuncture like transcutaneous nerve stimulation(AL TENS), topical capsaicin and lumbar orthotics were used in medical field, and relaxation technique was used in nursing field. 5. Mckenzie's extension exercise and William's flexsion exercise for lower back pain were used in medical field and Yoga exercise was applied in nursing field. 6. The more school education and self efficacy were high, the better they had active coping lower back pain positively and the less self efficacy was the more they had serious pain. As a result of studying the paper there have been very little research for lower back pain in nursing fields of Korea and foreign countries. Because 60 to 80% of population expeience lower back pain at least more than once, it is necessary to develop the study and clinical practice for management of lower back pain.

• 대한한의학원전학회지
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• 제23권5호
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• pp.11-22
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• 2010

Treatise on the Pathogenesis and Manifestations of All Diseases(諸病源候論)was written by Chao Yuanfang that was most active during the Sui Dynasty at A.D. 610. It classified clinical medicine by some departments of internal medicine, surgery, obstetrics and gynecology, pediatrics, and otorhinolaryngology and within each specific department, categorizes etiology and pathology according to characteristics of various diseases. It was the total disease classification book that based on the bibles of the Oriental medicine, (Huangdi''s) Internal Classic(黃帝內經), Classic of Difficult Issues(難經) and Treatise on Cold Damage and Miscellaneous Diseases(傷寒雜病論), A-B Classic of Acupuncture and Moxibustion(鍼灸甲乙經), Essential Prescriptions Worth a Thousand Gold for Emergencies(備急千金要方) and Medical Secrets of an Official(外臺秘要). It was arranged tussive causes, classes, diagnosis, prognosis and stretching for treatment by Volume 13, all symptoms of tussiculation. Dialectic part was divided into cough(咳嗽), cough with dyspnea(咳逆上氣), cough with pus and blood(咳嗽吐膿血), cough with duck crying sound(?嗽), sudden cough(暴氣咳嗽), cough with dyspnea(咳逆), cough with dyspnea and vomiting(咳逆上氣嘔吐). Disease situation part was divided into the new cough(新咳) and old cough(舊咳), deficiency syndrome(虛證) and excess syndrome(實證), visceral cough(藏府咳), etc. Out of these, cough with counterflow(咳嗽上氣), cough with dyspnea(咳逆上氣), cough with dyspnea and vomiting(咳逆上氣嘔吐), cough with shortness of breath(咳逆短氣) have a close connection with dyspnea(上氣), counterflow of qi(逆氣), dyspnea and vomiting(上氣嘔吐) and shortness of breath(短氣) in the Pathogenesis and Manifestations of All qi(氣病諸候) of vol 13. So two parts may be refer to each other. However, the content on the original book has been addition and subtraction on the original context along with many reprints. Therefore, this paper, with regard to the prints of former editions, tried to help in better comprehension of the original context through readings and Korean translation.

• 분석과학
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• 제22권2호
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• pp.128-135
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• 2009

국내에 유통되고 있는 국산, 수입 한약재 60품목에 대하여 품목당 10개씩 총 600개를 선정하여 중금속 중 납, 카드뮴, 비소 와 수은 4가지의 오염현황을 파악하고, 한약재를 우리가 직접 섭취하는 제제 형태인 탕제로 만들어 중금속의 이행률을 산정하였다. 모니터링 결과 허용한계치를 초과한 납은 10개, 7품목, 카드뮴은 69개, 19품목, 비소는 3개, 3품목, 수은은 13개, 10품목으로 이들의 지속적인 모니터링이 필요할 것으로 판단되며, 93개의 한약재 중 72개의 원산지가 중국산임을 감안할 때, 한약재를 수입하고 유통하는 과정에서의 품질평가와 안전관리를 위한 지속적인 연구가 필요할 것으로 사료된다. 고농도 10 품목에 대한 탕제의 가용 섭취율 실험 결과, 이행률 평균값은 납의 경우 9.77%, 카드뮴은 6.72% 비소는 26.1%와 수은은 6.79%를 나타내었다.

• 한국지식정보기술학회논문지
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• 제13권5호
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• pp.607-614
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• 2018

오령산은 몸 속의 수분을 순환시키고 소변으로 배출이 잘 되게 하는 효능이 있어 수분이 정체되어 나타나는 질환에 많이 쓰이는 처방이다. 본 연구에서는 시스템 약리학 접근 방법을 이용해서 오령산의 작용 기전을 탐색하기 위해서 오령산의 구성약재의 성분-타겟 네트워크를 구축하고 분석하였다. 우선, 오령산의 475개 성분에 대해서 STITCH 데이터베이스에서 연관된 타겟을 검색하였으며, 성분과 타겟의 상호작용에 대한 검색 결과는 XML 파일로 다운로드하였다. 본 연구에서 성분-타겟 네트워크는 Gephi를 이용해서 시각화하고 탐색하였다. 노드는 성분과 타겟이 되고, 링크는 성분과 타겟들간에 상호작용이 존재하면 연결되며, 상호작용의 신뢰도에 따라 링크에 가중치를 부여하였다. MCL 알고리즘을 이용해서 네트워크를 클러스터링 하였으며, 총 130개의 클러스터가 생성되었다. 가장 많은 노드를 가지는 클러스터에서 노드의 개수는 32개였다. 성분-타겟 네트워크에서 약재의 유효 성분들이 신장의 혈압 조절 기능과 관련된 타겟들과 연결되어 있는 것을 발견할 수 있었다. 향후에는 질병 데이터베이스와 연계해서 보다 명확한 오령산의 작용 기전을 밝힐 수 있도록 할 계획이다.

• Journal of the Korean Academy of Child and Adolescent Psychiatry
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• 제7권1호
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• pp.3-13
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• 1996

모든 인간은 다른 사람과의 관계를 떠나서는 존재할 수 없다. 한 개인에 있어서 생존하기 위하여는 신체적 또는 정신적인 힘이 필요하며, 대인관계에서도 힘이 작용한다. 한 개인에 있어서나 대인관계에 있어서 자신의 생존에 효과적으로 작용하는 힘을 긍정적인 힘(positive power)'이라고 하고, 자신의 생존에 부정적으로 작용하는 힘을 '부정적인 힘(negative power)'이라고 정의할 수 있다. 본 논문에서는 '긍정적인 힘' 중에서 '신뢰'에 대하여 고전들에서 어떠한 교훈이 있나를 살펴보고, 이를 일상생활에서의 중요성과 함께 통괄시켜 보았다. 대인관계에서 '서로 믿을 수 있는 태도'를 갖추기 위하여는 '말'을 조심스럽게 한다는 것이 필수적인 조건이며, 이것은 자신의 생각이나 감정에 대한 깊은 성찰을 통하여 가능해진다. 또한 성찰은 고전에 기술된 교훈을 통하여 이루어질 수 있다.

• Journal of the Korean Academy of Child and Adolescent Psychiatry
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• 제11권2호
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• pp.179-185
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• 2000

인간은 여러 가지의 관점에서 정의될 수 있다. 첫째는 생물학적인 측면이며, 두 번째는 심리적인 측면이며, 세 번째는 사회적인 측면이다. 생물학적인 측면과 심리적인 측면은 인간내적(intrapersonal)인 면을 다루고, 사회적인 측면은 대인관계(interpersonal)적인 면을 다루고 있다. 대인관계는 기본적으로 힘과 통제의 관계로 정의할 수 있으며 의사-환자관계도 역시 힘과 통제의 관계로 정의할 수 있다. 특히 정신과 영역에 있어서는 의사-환자관계가 강조가 되고 있다. 의사-환자간의 관계에 있어서 환자의 정신상태를 정확하게 파악하는 과정은 무엇보다도 더 중요하다고 할 것이다. 이에 환자의 심리상태를 객관적이고도 정확하게 이해하기 위하여는 의사자신의 정신세계에 대한 정확한 인식과 통찰이 중요하다. 이에 본 연구에서는 성찰의 중요성에 대하여 논하고 성찰의 한 방법을 제시함을 기본 목적으로 삼는다.

• 대한의료기공학회지
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• 제11권1호
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• pp.1-58
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• 2009

1. The rapid increasing elderly population represents a significant increase in the population with dementia. So, studies on the method for the prevention of dementia are necessary. 2. In oriental medicine, the causes of dementia are based on the deficiency of Jeong(精;essence of the body), the lack of bone marrow, and abnormal brain function. Emotional stress, bad habits of lifestyle including eating habits are also responsible for dementia. They causes dementia by blocking the circulation of Gi(氣) such as Suseunghwagang(水升火降;ascending kidney water and descending heart fire) and suppressing the function of Danjeon(丹田; the hypogastric center). 3. Gochi(叩齒) is a sort of mastication that facilitate salivation and secretion of parotin, next step is swallowing saliva. These supplement Jeong(精) of the five viscera and the six entrails(五臟六腑), promote Suseunghwagang(水升火降), and advance the function of the hypogastric center (丹田) and activate the brain. 4. So this paper draw a conclusion that Gochi(叩齒) is negatively related to the causes of dementia and it will be useful in preventing dementia.

• 생약학회지
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• 제11권2호
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• pp.85-94
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• 1980

In this paper, we studied what the drug name of Sang-Baik-Pi(桑白皮) Mori Cortex Radicis) is, how to collect it; and how the chief symptoms had changed in the chinese medical references and herbological literatures and formularies. Also we bibliographically analyzed in the herbological way the drugs combinated with Sang-Baik-Pi and their active principles among the prescriptions in the famous medical book; 'Dong-Ui-Bo-Gam', (東醫寶鑑) of our country. Finally, we concluded as foolow. Numerous names of botainical origin were described, but it was not recorded that San-Keun-Baik-Pi(桑根白皮) in old days is different from root bark of Morus sp. in this times. Sang-Baik-Pi has been a common designation since Ming dynasty (AD 1500). Collections of it were independent of seasons, it could effect perfectly over 10 years old. And its cork layer should be removed after collections, it was especially emphacised that root bark on ground was poisonous. The chiefly cured symptoms with Sang-Baik-Pi were constantly not different from the contents of 'Shin-Nong-Bon-Chau-Kyung'(神農本草經) in ancient times, but it has been developed since Ming dynasty. Its uses are widely extended to a surgical and dermatologic desease; rheumatis, beriberi and diabetes in this times. and its efficacies depend upon curing. Prescriptions on Sang-Baik-Pi that were prescribed in 'Dong-Ui-Bo-Gam' are there, 177 drugs combinated with it. Glycyrrhizae Radix is most frequently combinated with Sang-Baik-Pi(frequently 68%). It is proved that Armeniacae Semen, Platycodi Radix etc, in the order take strong effects on anti-tussive, anti-phlogistic, diuretic, anti-pyretic etc. It is expressed 34 times, frequently, that a dose is 3.75g, and it shows that a usual doses is 2-4g. As the above prescriptions are classified, the results is as follows, respiratory tract desease is most frequently in 69 prescriptions, the next gastrointestinal tract 13 times, diuretic 12 times, and antipyretic 11 times. Therefore, Sang-Baik-Pi contains a good remedial value chiefly of the effects upon the respiratory diseases.