• 제목/요약/키워드: Ontology of Heidegger

검색결과 6건 처리시간 0.02초

해석학적 철학과 철학적 해석학 (Hermeneutical Philosophy and Philosophical Hermeneutics)

  • 이경배
    • 철학연구
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    • 제142권
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    • pp.165-192
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    • 2017
  • 본 논문의 목적은 하이데거의 해석학적 철학과 가다머 철학적 해석학 사이의 철학사상적 차이를 밝히는 것이다. 이들 두 사람의 해석학 사상의 차이는 1. 하이데거 철학의 출발점이 아리스토텔레스의 범주론 연구와 초월철학이었던 데 반해 가다머 철학의 출발점은 플라톤의 대화철학과 헤겔의 변증법이라는 사실에 있다. 2. 하이데거는 인문주의를 인간에 대한 근대적 이상의 변형이라 간주하는 반면, 가다머는 인문주의를 낭만주의의 인간 교육이상을 구체화하는 장소라고 이해한다. 3. 하이데거가 해석학적 순환을 논리적 순환구조와 실존적 순환구조로 이해한데 반해 가다머는 순환을 수사학적 전통으로부터 기인한 전통 해석학의 법칙으로서 전체와 부분사이의 순환으로 간주한다. 4. 하이데거가 플라톤 철학을 서양 실체 형이상학의 시작이며, 헤겔 철학을 주체 형이상학의 완성으로 간주하여 철학의 끝을 선언한데 반해, 가다머는 이해와 해석의 무한성을 주장한다. 5. 하이데거 존재론이 '죽음을 향해 있음'으로서 미래 지향적이고, 또한 종말론적이라면, 가다머 해석학은 언제나 그리고 이미 '텍스트를 향해 있음'으로서 과거 지향적이며, 무한 개방적이다.

존재론적 장소개념에 의한 전통공간 해석에 관한 연구 (The Interpretation of Traditional Space Based on the Theory of Ontological Space)

  • 이옥재;김문덕
    • 한국실내디자인학회논문집
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    • 제23권4호
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    • pp.94-102
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    • 2014
  • Nowadays when the social and cultural paradigm is changing, the incomplete space is becoming a matter of controversy. In order to figure out the solutions to it, are being held a variety of spatial discourses for spatial essence and meaning to be cleared. Accordingly, this study has tried to seek for any probability to interpret the ontology shown at any traditional space on the ground of Heidegger's Ontological Thinking Structure which has a considerable impact on Modern Space, whose conclusions are the followings. First, Heidegger's ontological space theory, which provided a foundation of Placeness concept, includes not only the character of interdisciplinary learning among philosophy, arts and any related studies but also that of mutual oriental and occidental cultures. Second, between the thoughts of Heidegger and Lao-tzu are considerable similarities from the methodical viewpoint that materializes the meaning of existence as an essence. Third, for a convenient interpretation, the ontological spatial concept of Lao-tzu's philosophy shown at traditional spaces have been categorized into Typology-Incident, Morphology-situation and Topology-meaning generation with Schultz's Existential Spatial Concept based on Heidegger's Ontology as a medium. In particular, the meaning generation which materializes the placeness has the trait of being clarified as the product of interactions between incidents and situations.

뉴미디어에 의한 공간디자인의 특성 연구 - 하이데거의 존재론적 관점을 중심으로 - (Study on the Characteristics of Spatial Design by Means of New Media - In View of Ontological Analysis of Heidegger -)

  • 이미경
    • 한국실내디자인학회논문집
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    • 제26권2호
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    • pp.13-21
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    • 2017
  • The revolution of new media has overthrown the existing social structure and brought about the changes in the concepts of the space and subject. These changes are identical to the existential issue of the space and subject and to fundamental issue of spatial design. This study will interpret the new media in view of ontology and analyze the characteristics by applying it to spatial design. In this study, the characteristics of new media of ontological viewpoint were divided into six categories containing the process space, the space of exterior meaning, the space of the affairs, interactive subject, playful subject and extension of sense, which were the basis for this analysis. The results showed that the expression characteristics of spatial concept of ontology and subject concepts revealed in the areas of architectural surface, the space of art and installation, and architectural design process.

과학기술학으로 이해한 재난의 자기동일성(identity)에 대한 시론(試論): 라투르와 하이데거의 접점으로서의 재난 (Understanding the Identity of a Disaster through STS)

  • 이준석
    • 과학기술학연구
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    • 제12권1호
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    • pp.45-78
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    • 2012
  • 재난이란 무엇인가. 그리고 과학기술학은 이에 대해 무엇을 말해주는가. 재난에 대해서는 여러 정의가 있을 수 있지만, 이 글에서는 주체가 예비한 기술사회시스템 행위자-연결망이 그에 부딪혀 오는 힘과의 겨루기(trial of strength)에서 밀려 와해되는 경우를 상정한다. 이러한 상태는 결절(結節, punctualization)된 행위자-연결망이 해리(解離, depunctualization)되는 과정이며, 존재자의 용재성(用在性, Zuhandenheit, readiness-to-hand)이 뒤로 물러가고 도구의 전재성(前在性, Vorhandenheit, presentness-at-hand)이 현존재 앞에 드러나는 과정이다. 재난을 사례연구로 하여 이 글은 선행연구들이 보지 못했던 라투르 존재론과 하이데거 기술관의 겹침을 살펴볼 것이다. 이러한 과학기술학적 접근은 기술과학과 자연-사회의 아상블라쥬를 해석하는 새로운 이론적 프레임을 우리에게 제공할 수 있을 것이다.

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파시(R. R. Parse)와 왓슨(J. Watson)의 간호이론에서의 실존적 현상학 (The existential phenomenology in Parse's and Watson's theory of nursing)

  • 공병혜
    • 간호행정학회지
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    • 제6권3호
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    • pp.431-449
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    • 2000
  • The purpose of this study is to contribute to a understanding the philosophical foundation of Parse's and Watson's theory of nursing. Parse's human becoming Research Methodology, Principle and main concepts are based on existential phenomenology. And Watson's theory of human care indicate that the optimal method for studying and inquiring theory of trans-personal caring is phenomenological-existential methodology. The chief theme of this study ist to illuminate how ideas and concepts of existential phenomenology are applied to Parse's and watson's theory of nursing. Content of this Study are summarized as follow; 1. Principles, concepts, theoretical structure of Man-Living-Health theory were investigated in Parse's theory of nursing as Human science. 2. Essential assumptions, chief concepts and methodology of human science and human care were investigated in Watson's theory of trans- personal caring. 3. Phenomenological analysis of "Human being" und poetic thinking of truth were described in the context of the Heidegger's fundamental ontology und existential phenomenology. 4. Meaning of existential subjectivity, freedom and choice war interpreted according to Sartre's existential philosophy 5. Phenomenological analysis of perception und function of body were investigated in the context of Merleauponty's existential phenomenology. 6. Ultimately this study provided how ideas and concepts of existential phenomenology war applied to Parse's und Watson's nursing theory und methodology.

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'기(氣)' 현상에 대한 철학적 고찰 (Philosophic Investigation of the 'Ghi(氣)' Phenomena)

  • 이현주
    • 동서간호학연구지
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    • 제3권1호
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    • pp.50-67
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    • 1998
  • When recognition of the Ghi(氣) which exist in all things, is changed on the aspects of the science of nursing, the view of health and nursing will be more efficient and can be developed as the proper concept for Korean culture. I think it is nessary to confirm which philosophical basis of the will be applicable to nursing and how to it has to be developed. Therefore I can for the research of the Ghi phenomena to attain the Thoughts of philosophy that is appropriate to expound those phenomena. And I attempt to induct "the fusion of horizons" to unify the view of the I world between Korea and the West. The Ghi is very energetic and omnipresent among the universe, Nature, and the human being. So it can organize all the primary elements of mental and I physical function of human as like life, mind, breath, feeling, energy, etc. A general concept of the Ghi is described as follows ; (1) The Ghi is the origin and essence to organize the universe, Nature, and the human being. (2) It is the perpetually movable thing. (3) And there are continuous transmission between the Ghi of the universe and the human through 'body, mind, and soul. For review on the philosophic basis of the Ghi, I studied out the identity of the doctrine of Li and Ch'i(理氣論) in the field of philosophy of Korea and the West. In Korea, the concept of the Vigor is based on Ch'i monolism(기일원론) and Li Ch'i dualism (이기이원론) of Yul-gok Lee's, Toi-kye Lee's, Hwa-dam's, and/or Hekang's. These are indispensable for the view of the world of Korea as Metaphysical ideology, Concrete science, Materialism, Ontology, and Epistemology. From the viewpoint of the philosophy of the West, the doctrine of Li and Ch'i(이기론) of Korea is identical with the doctrine of Li and Ch'i(이기론) of Joo-ja, Idea of Plato, Metaphysics of Aristotle, World Spirit(Weltgeist) of Hegel, and Existentialism of Heidegger. In the nursing theory of the West, some of them referred to the Ghi as like Energy field theory of Rogers and Energy exchange of Neuman. Though there are different in terminology, "energy" and the "Ghi" are induced comparable therapeutic action between the human and the environments. With the nursing theory of Korea, I have made an attempt to compare the Ghi with metaparadigm of nursing-the human being, the environment, the health, and the nursing. For the most part, the alternative therapy is resonable to the frame of the nursing theory of Korea. It is easy to apply alternative therapy on the every spot of nursing. So this therapy could be a kind of forms as nursing therapy in the nursing centers where take the duties of supporting in local societies. In result, independent nursing intervention will be activated by the nurse who puts up with the major parts. It is available to apply this therapy to palliation of pain, insomnia of infant, Sanhujori (산후조리), pain of menstruation, arthritis. And the alternative therapy makes it possible to propose the nursing model which represent originality, tradition, and history of the nursing of Korea. Additionally, in the field of the nursing, it is indispensable to choose a suitable methodology which is considered whether it is matched with a theory of philosophy in the boundary and object of the research. Because there are many way to get the knowledge of nursing related to the Ghi. In the science of nursing, context of sociocultural background and frame are required to understand the person who need to take care of (nursing client). But the value systems of the West and the East are distinctive each other as well as the behavior of health persuance. Therefore it is the basic research data of great worth to review philosophical the Ghi phenomena which is well known to Korean.

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