• 한국산림과학회지
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• 제85권3호
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• pp.426-438
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• 1996

황장금표(黃腸禁標)는 황장목(黃腸木)의 산출지임을 알려주는 임업(林業) 역사자료(歷史資料)인 동시에 문헌(文獻)으로 남아있는 역사적(歷史的) 사실을 보완(補完)해 주는 귀중한 현장(現場) 자료(資料)이다. 본(本) 연구(硏究)는 현재까지 발견된 황장금표(黃腸禁標) 6개를 중심으로 각 각의 금표(禁標)에 대한 위치(位置), 규모(規模), 명문(銘文), 발견(發見) 및 보고(報告) 과정(過程), 관련(關聯) 문헌(文獻)과의 비교(比較) 검토(檢討)를 통하여 금표(禁標)의 가치(價値) 종합적(結合的)으로 고찰(考察)하였다. 황장금표(黃腸禁標)의 비교분석(比較分析) 및 고찰(考察)을 통하여 우량한 소나무 자원(資源) 분포지(分布地)의 확인, 금산(禁山)과 봉산(封山)간의 상위(位相), 지명(地名)의 부침(浮沈), 옛 도로망(道路網)의 단편(斷片) 등을 구명(究明)하였다. 끝으로 이러한 고찰을 통하여 황장금표(黃腸禁標)에 대한 가치인식(價値認識)의 제고(提高)와 보존(保存)의 필요성에 대하여 제안(提案)하였다.

• 한국항해항만학회지
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• 제38권5호
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• pp.541-547
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• 2014

부산은 18세기말 서양에게 처음으로 알려졌다. 이후 19세기말 조선이 강화도 조약을 시작으로 국제 열강들에게 개항되었을 때에도 중요한 국제적인 개항장이었다. 국제 선박들의 왕래가 늘면서 부산항의 항만시설과 등대의 중요성이 부각되었다. 등대의 설치와 관리는 부산해관원들이 담당하였다. 개항기 해관의 작업들은 봉건사회에서 근대국가로 변천하는 조선의 역사적 기원이 된다. 이처럼 소중한 역사임에도 불구하고 개항기 해관문서들이 상당부분 소실되어 정확한 역사를 알 수가 없었다. 그러나 조선의 내부문서와 외교문서 그리고 국내외 언론들에 의해 작성된 기록들을 비교 검토함으로써 객관적인 사실관계를 정립할 수 있을 것이다. 이러한 맥락에서 본 연구는 최근 출간된 자료들과 수집된 고지도들을 바탕으로 조선말 개항기 부산항에 설치된 근대식 등대를 확인하는 것을 우선적인 목적으로 한다. 이를 통하여 대한민국 근대사의 올바른 정립에 객관적 자료를 제공할 수 있을 것이다.

• 한류연구
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• 제1권1호
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• pp.37-49
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• 2022

The purpose of this study is to discuss how Dongi People in ancient societies resided in the region including the Korean Peninsula shaped its economy, what kind of currency was used, and their economic activities using this currency. This study started from a skeptical point of view that the Dongi People were conducting economic activities with the currency used in the country made by the Jina People before and after the Gojoseon society. Currently, in China, all currencies issued in China are treated as their own currency. It is due to subjective interpretation from a nationalist point of view. Japan subjectively interprets and judges from a Japanese point of view and North Korea judges from the central point of view on the Korean Peninsula. This difference is due to the subjective interpretation from the researcher which has been affected by their associating academic area. This has caused the lack of objectivity. In other words, it means that there is a big difference in the perception of the interpretation of history between different academic areas. This study, therefore, tried to avoid the application of biased concept or academic research in order to define the distribution economics more objectively by conducting the study based on the literature sources from Chinese ancient books and field research materials as much as possible, as the study and research conducted based on the domestic sources are insufficient in the sense that there is a gap between different perceptions and interpretations. As a conclusion of this study, the excavation area of Myeong-do-jeon is perfectly consistent with the old river area of Gojoseon, and in particular, considering Gojoseon was in the hostile relationship with Yan, it was found that only Myeong-do-jeon was used without using any other Chinese currency in the entire Gojoseon area, not just some areas. It is also a decisive clue to prove that it is not the Yan currency. The limitation of this study in developing the discussion different from the current research and study is that there was a lack of exploration and investigation of various documents and relics. For future research, this study will become more meaningful when it is conducted simultaneously with the discovering of new documents as well as the relics.

• 건축역사연구
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• 제16권3호
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• pp.75-94
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• 2007

There were many researches on marine transportation and granaries, most of which focused on the historical establishment and organization of the marine transportation. However, a few researches were conducted on the architectural aspects. Hence the purposes of this study are to investigate the following matters: first, documents and relics concerning the tribute granary castle at Cape Gongse in Asan, a typical granary during the Joseon Dynasty, were investigated to academically understand the castle's establishment and historical background; second, the dispositional characteristics of the granary and the castle, including its adjacent facilities, were investigated to review its archaeological value; finally, basic materials were provided for systematical preservation and management these relics. As for the research method, the author referred to and analyzed sundry records and old maps, and ascertained in detail historical evidence through residential testimonies and the on-the-spot surveys. In addition, the author investigated the dispositional characteristics of the tribute granary castle at Cape Gongse by analyzing its exact size and shape, based on the old documents and an actual survey of the castle remains. The characteristics of the tribute granary castle at Cape Gongse may be summarized as follows. First, tribute granary at cape Gongse is a only tribute granary which has a granary and castle. second, the tribute granary castle at Cape Gongse has a curvilinear shape, like a gourd dipper; a large circle surrounding the village and a small circle surrounding the area of Mt. Shinpoong both meet up with it. Third, the construction type of the tribute granary castle at Cape Gongse is in a style similar to a town castle or a battle camp castle located in the coastal regions. As for its locational conditions, however, the east gate, presumably an incoming and outgoing route to the granary for vessels, was a feature unique to the marine granary castle. Fourth, the tribute granary at Cape Gongse had a granary of eighty kan in 1523 and, in addition, there were also Bongsang-cheong, Sa-chang, Joseon-sobakcheo, Chimhae-dang, and more, not to mention many privates houses in the castle. The granary is located in the center of the tribute granary castle, where Gongse Nonghyub is currently located. The location of the government offices seemed to be on the northern ridge. Fifth, the tribute granary castle at Cape Gongse is a valuable relic that offers insight into marine transportation, tribute granaries, and tribute granary castles during the Joseon Dynasty. It has special archaeological value because it was one of only a few tribute granary castles that served to protect the tribute granaries.

• 대한가정학회지
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• 제44권2호
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• pp.49-59
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• 2006

Mourning culture has tended to be reduced to mere empty formalities with more simplified regulations. Changes in modern life style make it difficult to perform extended mourning ceremonies and the venues for mourning ceremony have shifted from private homes to chapels of rest in hospitals or Funeral Homes. Mourning clothing, the symbol of filial duty, has gradually been changed in shape. The study purposes were to research in the shapes of modern mourning clothing through field study on mourning clothing manufacturers and to compare traditional mourning clothing with the modern varieties through the actual making of traditional male mourning clothing based on old regulations. The study of mourning clothing through actual making prevents transformation and provides practical research data. The study methods were inquiry into old documents, field study, and actual clothing making. The study results are as follows. First, in terms of shape, traditional and modern mourning clothing are different in Garyeong, Lim and Daehacheok of Choiui. In case of Choisang, traditional clothing has one central plait in its front and rear sides while modern clothing one has 3 single plaits in each side. Second, in terms of sewing, traditional mourning clothing leaves an exterior margin to sew up in Choiui and an internal one in Choisang. However, modern mourning clothing has various types of sewing and plaits depending on the manufacturers and all sewing is done by machine. Third, in terms of material, traditional mourning clothing is made of Korean hemp and features narrow width, while modern clothing is made of Chinese hemp and features broad width.

• 농촌계획
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• 제17권4호
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• pp.51-60
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• 2011

This Study has intended to extract traditional elements for making Korean traditional garden through survey on theexperts and practitioners of landscape architecture. The survey form includes questions about representative type of traditional garden, representative elements of traditional garden, and necessary elements for making traditional garden, etc. The results are as follows; 1) the representative type of Korean traditional gardens are palace and villa gardens. 2) the available traditional facilities should be applicable with contemporary culture only maintaining the original form. 3) the major traditional facilities are water-scape such as ponds and mountain streams with traditional pavilions. 4) plants should be selected in spontaneous plants in Korea but it is possible to introduce species recorded in old documents. It is difficult to suggest the method of layout and design strategies in this study, but continuous studies in this line will be helpful to designing Korean traditional garden suitable in contemporary landscape.

• 한국기록관리학회지
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• 제5권2호
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• pp.167-182
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• 2005

체코공화국 국립도서관은 1992년 유네스코의 제안을 받아들여, 소장품에서 가장 귀중한 자료들을 보여주기 위하여, 파일롯 CD ROM 발행을 준비하기 시작했다. 1993년 4월에 발행된 이 CD는 세계 기록 문화유산 프로그램에 대한 대중적 관심을 불러일으키려는 목적을 갖는 일련의 유사한 유네스코 프로젝트들 가운데 하나였다. 1993년부터 1995년 사이에, 두 가지의 중세 문서를 전부 보여주는 두 개의 간행물들이 출간되었다. 이들은 모든 이미지 문서화와 원본 문서의 다양한 특성에 대한 과학적 기술을 제공하였다. 체코 국립도서관의 디지털화센터는 Czech AIP Beroun Company와 협력하여 고문서와 고인쇄본을 전문적으로 처리하고 있다. 현재, 체코 국립도서관은 십여 개의 체코 및 여러 외국 기관들과 협력하고 있다. 두 개의 간행물은 디지털 도서관을 통해 이용할 수 있다.

• 천문학논총
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• 제38권3호
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• pp.147-160
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• 2023

In this study, we explore and catalog Korean astronomical heritages that are known to be preserved in foreign countries. We exclude old astronomical books from the catalog because they have been well studied and exist in numbers far too large for the scope of this study. From various documents and online collections, we find a total of 38 Korean astronomical heritages in six countries: 10, 11, and 14 items from the UK, France, and Japan, respectively, and 1 item from Germany, the US, and China each. These include items that are suspected to be of Chinese heritage and items of unconfirmed possession status. We divide the astronomical heritages primarily into two groups: time-keeping instruments (18 items) and astronomical charts (20 items). In this paper, we briefly review them according to country. We believe that this study provides a foundation for further detailed studies on each item, such as the Gujang-Cheonsang-Yeolcha-Bunya-Jido (舊藏天象列次分野之圖) preserved in the Library of Congress, United States.

• 한국의류학회지
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• 제21권5호
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• pp.865-879
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• 1997

Journal of the Korean Society of Clothing and Textiles Vol. 21, Nt. 5 (1997) p. 865∼879 The purpose of the study is to identify a historical change about the women's underwear and trousers this nation of ours until an ancient times to modern ages. Because the record of the women's trousers exist scarcely anything, the study refers to several documents, for example, the literatures of the Chinese and the Chosun Dynasty, the Koryu's fresco, the Tou of Shinra, the painting of the rock face, the archaeological dresses and genre pictures, and The folkways methods through the residents is used to collect and to arrange of an enlightened age and modern times. Originally, the women's trousers appeared for the nomadism and the hunting in the northern distric and the northeastern provinces. Male and female, old and young wear the trousers which are the clothes native to Korea. The trousers which are originally narrow trousers are influnced by Chinese wide trousers. The trousers at the time of Samsuk hand down until Korea. The Skirt on the trousers is nothing but a courtesy. But gradually, it is distinguished only the trousers, and then, there are exchanged an underwear which not only the protection angainst the cold but also the beautiful. Therefore, the form of skirt is diminished, and the underwear is simplified as the increasing status and the activity of woman in the age of civilization. In a way, the reform trousers and Three-kingdom era trousers appeared and the Dansogok and Sogok disappeared at present. There are confirmed in my investigation of folk customs.

• 한국한의학연구원논문집
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• 제10권1호
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• pp.31-48
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• 2004

${\ulcorner}$Uirimchwaryo(醫林撮要)${\lrcorner}$ is a medical book that takes a model of written in the middle of Chosun dynasty. In the contents side, it seems to unite a korea medicine with the Geum-Won Dynasty(金元時代) in ancient china. we can think much of the value that it combines theory with experience, choosing the merits of ${\ulcorner}$Uibangyuchwi(醫方類聚)${\lrcorner}$ which were the masterpieces of the first half of Chosun Dynasty and it increased a practical use to choose easily prescription in the clinic. This book which was proofread and published by imperial physician Yang Yaesoo(楊禮壽, ? ${\sim}$ 1597) is not exist. In this condition, existing print type is added by scholars only after ${\ulcorner}$Donguibogam(東醫寶鑑)${\lrcorner}$ was compiled. When the academic conference was held in last year, I introduced a chosun printed book in japan's possession, moreover I survey more documents. I will investigate and arrange a few old printed books that are handed down to Chosun and Japan. In addition, I will present Korea and foreign researching results, trend about ${\ulcorner}$Uirimchwaryo${\lrcorner}$ which is finished lately and researching materials about translating into current korean language. We can evaluate the value and effect of ${\ulcorner}$Uirimchwaryo${\lrcorner}$ in Chosun dynasty of medical history.