• International Journal of Costume and Fashion
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• 제10권1호
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• pp.47-66
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• 2010

New elderly consumer market composed of consumers 50 years or older has both resemblance and difference with younger fashion market. This study aimed to examine the effect of socio-demographic and psychological factors on fashion innovativeness and monthly spending on clothing of new aged elderly consumers with the moderating role of materialism. The study found that socio-demographic factors tended to have direct effects on clothing spending, while psychographic factors have both direct effect and indirect effect through fashion innovativeness. The mediating role of fashion innovativeness in predicting clothing spending was found to be moderated by materialism of new elderly consumers. Marketing implications and limitations were discussed.

• 과학기술학연구
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• 제19권3호
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• pp.167-200
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• 2019

최근 서구 인문사회학계의 최대 관심사는 물질이며 페미니즘도 예외는 아니다. 이전까지 과학기술에 대하여 비판적인 태도를 보여주었던 페미니즘이 물질과 새로운 관계 맺기를 시도한다는 것은 주목할 만한 변화이다. 과학기술학 역시 "존재론적 전환"을 통해서 존재 그 자체에 대한 연구 성과를 축적해 왔다. 본 논문은 신유물론이나 신유물론 페미니즘을 전면적으로 소개하기 보다는 신유물론 페미니즘의 성과를 선택적으로 활용하여 과학기술과 여성 연구하기의 가능성과 잠재력을 드러내는 것을 목적으로 한다. 본문에서는 안느마리 몰, 캐런 버러드, 그리고 캐리스 탐슨을 중심으로 과학기술학의 존재론적 개념을 통해 성형외과 현장연구 사례를 분석함으로써 여성의 과학기술 실천을 연구하는 한 방식을 보이며 페미니즘과 과학기술학의 새로운 관계 맺기를 제안할 것이다. 본 논문의 구성은 다음과 같다. 우선 신유물론 페미니즘의 요지를 간략하게 정리한 후, 신유물론 페미니즘의 문제의식 하에 페미니스트 성형수술 선행연구의 한계를 보일 것이다. 이어서 과학기술학 분야의 존재론적 전환에 해당하는 개념 및 이론을 소개하고 그것을 통해서 성형수술 실천을 기술하며 마지막으로 신유물론 페미니즘과 과학기술학의 접점에 있는 연구가 갖는 페미니스트 함의를 분석할 것이다.

• 복식
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• 제55권5호
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• pp.14-27
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• 2005

These new Phenomenon influences with the new terminology 'fusion' on the way of our life in all areas of our society including the clothes and foods. Along with post-structuralism, which aims at diversification and senses deconstructionalism is a characteristic of this time post-structuralism is based upon the deconstructionalism. Especially the arts in the modern society which is called an information-oriented society lack the totality of a text and become fragmentary, and therefore it follows that traditional values are destroyed and at last a new code such as fusion which is incomprehensible if we would be in mono-linear perspective. Dislikes toward excessively formative and orthodox elements of modern pictures and constructs ; features of kitschs and subcultures against materialism are revealed in diverse objects and materialism. In such a situation of mingling of diversifications with no time to evaluate an object, another diverse forms come into the world and there is no room for evaluating. Therefore, this study will make a light on what are tendencies in the fashion design from the end of 20C to the beginning of 21C, and foreground the concept of fusion in modern fashion which is relevant with digitals and its generative background.

• 한국의류학회지
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• 제48권3호
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• pp.433-450
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• 2024

Through the recent pandemic, this study examined the theory of awe, which explains that external crises affect people's value systems and consequential behaviors. During the pandemic, some consumers expressed a growing interest in equity, while others pursued the consumption of materialistic items, such as luxurious fashion goods. According to the theory of awe, both of these phenomena could be coping responses to the crisis. Based on this, we attempted to understand the psychological processes behind the pandemic's effect on these two different consumers value systems thereby influencing sustainable consumption intentions: one through the new ecological paradigm (NEP) that emphasizes consumers' increased consciousness, and the other through materialism that emphasizes consumers' self-centered side. The results obtained from a survey of 382 U.S. consumers revealed that the degree of pandemic experience increased consumers' NEP and materialism, which also increased their economic and ethical CSR expectations. These CSR expectations then enhanced consumers' sustainable consumption intentions. As sustainable consumption and CSR are important agendas for the fashion industry, this study will provide useful insights for researchers and practitioners in the fashion field.

• 문화기술의 융합
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• 제10권3호
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• pp.923-932
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• 2024

이 연구의 목적은 과학기술 시대 교수학습의 방향을 탐색하는 것이다. 결론은 다음과 같다. 신유물론 입장에서 교수학습의 방향은 첫째, 학습 경험의 중요성을 강조한다. 둘째, 의미 부여를 중시한 교수 방법이 필요하다. 셋째, 다양한 관점과 배경을 고려할 필요가 있다. 현상학 시대 교수학습 방향은 첫째, 학습의 의미와 의미 부여가 중요하다. 둘째, 주체적 학습자의 역할을 강조한다. 셋째, 다양한 경험을 통합해야 한다. 넷째, 환경과 상황에 따른 유연한 접근이 필요하다. 고정된 교수법이 아니라 학습자의 상황과 요구에 맞추어 다양한 교수 전략을 활용할 필요가 있다. 행위자 네트워크 이론 관점에서 교수학습의 방향은 첫째, 다양한 행위자를 포용할 필요가 있다. 둘째, 중재자 행위자의 역할을 이해할 필요가 있다. 셋째, 네트워크의 동적인 측면을 강조할 필요가 있다. 넷째, 상호작용과 의미 부여를 강조할 필요가 있다. 다섯째, 기술과의 상호작용을 강화할 필요가 있다. 여섯째, 비선형적이고 열린 학습 환경을 조성할 필요가 있다. 트랜드 코리아 2024에서 제시한 사회와 교수학습의 방향은 분초 사회에서는 시간이 귀중한 자원으로 간주하며, 변화하는 환경에서 교수학습은 적응하고 유용한 방향으로 발전해야 한다.

• 한국실내디자인학회:학술대회논문집
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• 한국실내디자인학회 2003년도 춘계학술발표대회 논문집
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• pp.196-199
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• 2003

In a modern society, as the architectural materials have become main subject of the interior design expression, their influence on architecture is becoming substantial. There are multiple ways of using architectural materials. The aesthetic value is greatly enhanced by the fact that the architectural materials can be used to create unrestricted and new expression. The modern time is uncertain and rapidly changing. In this era of chaos and diversity, the materialism is being superseded by idealism. Speedy exchange of information among the countries with development of new technology and materials increases the possibility of new expressions. Each new material that adds new value influences on the other art as well as the architecture. These characteristics of new expressions could be viewed as having close relationship with current idealism. Therefore, the study on the expressive trend of architectural materials will provide better understanding and translation on expression of interior design. At this point, this study has a purpose in not only understanding architectural materials but also researching for the characteristics of expression on interior design with consideration of paradigmatic variation in modern times.

• 패션비즈니스
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• 제15권1호
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• pp.171-184
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• 2011

This paper is purposed to clarify that an increase of the matter of concern about men's fashion in the mid-1980s was coincided with rapid change of images for men and diversification within the context of economy, society, culture and to analyze the characteristic of each fashion and the meaning. Findings are as follows: 'New men' played a key role creating and communicating the new male image through the media, as a new masculine appeared in the middle of 1980s. Especially it was spreaded into with British as a center between the generations of young men described as a white-collar worker about the ages from 18 to 35 specifically and appeared by the cultural background in accordance with the spread of consumerism, materialism and post modern feminism and the development of men's fashion. There were 2 types of fashion styles for 'New men' image on the media in the mid-1980s. The First is 'power suit look style' which is self-conscious, including 'corporate formal suit look' and 'soft & sexy suit look'. The Second is 'extravagant body conscious style' which characterize the decolletage and androgynous, including 'tough sports look' and 'sexy skirt look'. Lastly, the 'New men' image means a man as a visible object and a man in the image world.

• 대한가정학회지
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• 제49권9호
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• pp.99-109
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• 2011

The purpose of this study was to characterize the new women, modern girls and modern boys from the 1920's to the 1930's as a modern new generation, the primary consumer of modern consumption culture, and to examine their values, lifestyles, consumption culture and clothing attitudes. The data were obtained from the magazines and newspapers published from 1920's to 1930's and previous literatures, and analyzed by qualitative content analysis. The results were as follows: A modern new generation meant the new women, modern girls, and modern boys seeking for the western looks and cultural tastes. The values of a new generation people were individualism, materialism, and modernism which was the same as Americanism. They enjoyed western lifestyles and sports and consumed new mass media and popular culture. Their clothing attitudes were fashion orientation, conformity, symbolism, conspicuous consumption, aesthetic value, individuality, and practicality.

• 가정과삶의질연구
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• 제20권3호
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• pp.125-138
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• 2002

The first purpose of this study is to inquire into the effect of new generation housewives'etiquette awareness on their etiquette implementation. For this purpose, this study will search the levels of new generation housewives'etiquette awareness and etiquette implementation, how the etiquette awareness and etiquette implementation vary according to their background variables, and the effect of new generation housewives'etiquette awareness as well as the background variables on their etiquette implementation. The major findings are as follows . First, the level of etiquette awareness was somewhat higher than that of etiquette implementation. Second, generally, their etiquette awareness didn't show a significant difference by the socio-demographic variables, but showed a significant difference by the psychological variables including communication level and humanism/materialism value orientation. Third, new generation housewives'etiquette implementation showed a significant difference only by monthly income like etiquette awareness. Meanwhile, as the psychological variables, etiquette implementation showed a significant difference by all Psychological variables except sex-role attitude. fourth, according to result of looking into relative influence of socio-demographic variables, psychological variables, and etiquette awareness about etiquette implementation, etiquette awareness was a significant variable which affects etiquette implementation.

• 대한가정학회지
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• 제18권1호
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• pp.97-109
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• 1980

In Korea, the collapse of traditional Patriarchal family system has caused the weakening the patriarchal authority which represents the decrease of traditional attitude of respect for old age, influenced by the strong tendency of Materialism in ethics. The urgent problem is how to solve the conflicts of the alienation almost every old people has felt from the society and family which they belong to and how to harmonize the respect for old age who used to have had in the past. From 21st to 30th of July 1979, I explored the small village in Cheju Island with eight students which I selected on purpose that village had preserved the traditionalism. I collected the interview data form a sample of 221 persons of the village in Cheju Island. I studied this small village in Cheju Island for the intention of suggesting the ideal model of regional society which both traditional and non-formal, although the phenomena of nuclear family system and materialism and industrialism are overwhelming in ur present society. Generally people in Cheju Island are economically poor and major occupation is farming, since the industrialization proceeds very slowly and there still strongly remains the traditionalism. Alienation and dissatisfaction of old people from their family and society in Cheju island are less common in comparison to the main land. Old people in Cheju Island usually value the importance of labour. Divison of labour has been well observed in farming, and men and women in Cheju island are equally regarded in comparison to the main land. Old people are independent economically and spiritually from their offsprings and they organize the nuclear family system firmly. Also the old generation is ready to compromise with the new generation and they defy the authoritariansim.