• 제목/요약/키워드: Modernism and postmodernism

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경계 밖의 수용 보존기록학과 포스트모더니즘 (Accepting out of Boundary : Archival Science and the Impact of Postmodernism)

  • 이승억
    • 기록학연구
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    • 제38호
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    • pp.189-223
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    • 2013
  • 포스트모더니즘에 의하면, 그 어떤 현실도 그것에 관한 표현 속에 담겨 있는 담론을 결코 초월할 수 없다. 근래 들어 보존기록학 연구에서 포스트모더니즘의 영향은 드물지 않게 볼 수 있다. 포스트모더니즘에 영향을 받은 보존기록학에서는 보존기록을 자연히 남겨진 것이 아니라 하나의 구축된 산물로 간주하며, 보존기록에 관한 어떠한 종류의 원칙도 상대주의에 입각하여 그 내용은 물론 그것을 기획하는 것 자체에 대해 회의적으로 다룬다. 여기에서는 아키비스트 자체도 이와 같은 상대화될 수 있는 맥락의 현실에 노출되어 있는 존재로 인식한다. 이를 부정적으로 보는 입장도 있지만, 포스트모더니즘이 보존기록과 관련한 현실의 본질에 좀 더 가깝게 갈 수 있도록 해줄 것이라는 기대를 가진 긍정적 견해도 있다. 이 글은 포스트모더니즘의 관점에서 보존기록 속성, 출처, 원질서, 보존기록으로서의 가치 등 근대적 학문으로서 보존기록학의 기본개념에 대하여 살펴보고, 포스트모더니즘의 영향이 무엇인지 그리고 앞으로의 전망은 어떠할 것인지에 대해 고찰하였다.

수학에서의 포스트모던 경향 -퍼지논리를 중심으로

  • 박창균
    • 한국수학사학회지
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    • 제12권2호
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    • pp.135-141
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    • 1999
  • It can be said that postmodernism shows a tendency to be anti-Descartes in the sense that it criticizes modern rationality which has started from Descartes. This paper suggests the relationship between modernism and postmodernism and that between. traditional Mathematics and fuzzy logic in three aspects, and shows that fuzzy logic tends to be a postmodern science in Mathematics.

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20세기 패션에 나타난 모더니즘과 포스트모더니즘에 대한 연구(II)-반미학(Anti-Aesthetics), 열린 패션(Open-Fashion)을 중심으로- (A Study on Modernism and Postmodernism depicted on the 20th Century of Fashion-Focused on Anti-Aesthetics and Open Fashion-)

  • 김민자
    • 복식
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    • 제38권
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    • pp.369-392
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    • 1998
  • In order to identify and describe the central core of fashion desire, the concept of“anti-aesthetics”and“open fashion”were analyzed based on the discourses of postmodernism dis-cussed in the field of sociology, culture, art and philosophy. In this paper, first, the new perspectives of fashion related to modernism and postmodernism were proposed, open concept, anti-aesthet-ics which is ephemerality but eternal ideology. Key principles of postmodernism as anti-aess-thetics mean the philosophy of nihilism proposed by Nietzsche indeterminency, the endd of original art(the death of art), the sublimity provided by Lyotard, and the pluralism to release human from the closed way of thinking, value, ideology. Second, the old and classical definition of fashion,“the differentiation of class”proposed by Veblen and Simmel has been changed into the“differentiation of taste”in postmodern condition. Third, the dichotomous system, that is, ration vs emotion, soul vs body, male vs female, culture vs nature, and so on has been deconstructed and disolved in the postmodern fashion phenomenon using the technique of anti-formalism, such as pastich, parody, bricolage an kitsch for the expression of sublimity and freedom of human.

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현대미술의 비평적 재조명-포스트모더니즘 이후의 전망 (Critical Re-illumination of Modern Art-a Prospect beyond the Postmodernism)

  • 심상용
    • 미술이론과 현장
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    • 제8호
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    • pp.123-144
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    • 2009
  • The history of art during the first half of the last decade was founded the discussion with highly impressive and confident. The art might establish its unique area based on self recognition at that era. The self-confidence of modern art may be possible on enlightenment, which is the firm relationship for knowledge and reality. However the faith of modernism which shows rational tendency, objective, and the existence of universal knowledge has been drastically doubted and criticized thereafter. A internal ideological system which had leaded the modern art was exhausted. Postmodernism revolved to the dramatic openness leaning against the deoedipalizational confession. According to the dissipation of the vitality of modern art postmodern art has been evolved and then various phenomena which follow the trends has been emerged. The avant-garde and resisteive attribute of modern art was diluted fast due to the influx of popular culture. As time goes it can be attracted by spectacle taste than metaphysical peculiarity. It has to inevitably justified the drift of light and quick themes, contents, and images. Such as these phenomena realistically shows fact that postmodern art had been failed to open a new chapter of consilience which intermediates beauty and usual communication to overcome the solipsism of modernism. A trial to pursuit the opened esthetics conceived more 'heroic' 'Star-Subject' than before by dismantling the modern 'Hero-Subject'. Postmodernism has been recorded as a regression of art, which is the technology of profound spirit that mitigates antagonism and confrontation and mediates mutual encountering of human being. Prevailing of postmodern freedom had been accompanied by popularity, osetentation consumption, marketing, gambling level exitement, mixtures of desires with price fluctuations. We witness 'self-confinement' and 'lasting absence of exit' phenomena in postmodernism ideology and practice. We have to deal postmodernism as an 'ideology which closes the discussion for the future' in the context of 'absence of way' at this point. We are going to investigate how postmodern ideology and practice takes part in the prospection beyond thereafter through discussion. We also pay attention to the 'absence of prospection' as a internal problem in itself nevertheless mention the three merge points such as tradition or memory, earthy thought, the self who confrontation others as the clue of prospecting thought which is allowing coming over postmodern absence.

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포스트-미디엄과 포스트프로덕션 : 포스트모더니즘 이후 현대미술의 '동시대성(contemporaneity)' (Post-Medium and Postproduction: Contemporaneity of Contemporary Art)

  • 정연심
    • 미술이론과 현장
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    • 제14호
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    • pp.187-215
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    • 2012
  • In recent studies of art historical methodology, such as Critical Terms for Art History and The Art of Art History, subjectivity, identity, abjection, and other terms have been placed safely in the genealogy of contemporary art history. This paper questions the contemporaneity in the story of contemporary art in our time in relation to two other critical terms that have been regularly cited by contemporary critics, not only in Euro-American fields but also in Korea. The terms are postmedium and postproduction, respectively, as used by Rosalind Krauss and Nicolas Bourriaud. This paper stems from the critical condition in which art criticism and theory have their power in the rise of neo-liberalism. But this paper does not deal with the contemporary as a chronological term for art history but rather examines the three critical terms-contemporaneity, post-medium, and postproduction-that have garnered scholarly attention. I would like to put aside postmodernism for the moment; I don't disregard the postmodern condition although the death of postmodern critical terms has resulted in the loss of its polemical power in art worlds such as in exhibitions, etc. To look at "the postproduction in the age of post-medium age after postmodernism," I first explore Krauss's notion of post-medium because, unlike media artists like Lev Manovich and Peter Weibel, Krauss's post-medium condition is different and insists on medium specificity. In this sense, Krauss has turned out to be another Greenberg in disguise. For her, photography and video are expanded mediums after Greenberg, because Krauss has spent her life explicating those mediums. Under the Cup, her recent publication, came out in 2011, and discusses her desire to defend medium-specificity against the intermedia of installation art found ubiquitously in international exhibitions and biennales. Her usage of post-medium has been taken up by Weibel as postmedia in a broader sense. But whether the post-medium condition or the postmedia age, we nonetheless enter the new age of the contemporary. Consequently, this paper questions what constitutes contemporaneity in our times. It is said that there is nothing new on earth, yet I find original artistic strategies among the younger generation in the postmedia age. The contemporary justifies its place in art fields and criticism by keeping its distance from postmodernism although we still find the remnants of postmodern artistic practices and theoretical foundations. By looking at materials written by Terry Smith, I would like to examine contemporaneity as a rhetoric where artists, critics, and curators endeavor to set up a new spirit of criticism, distant from the past of modernism and postmodernism. In discussions, modernism and postmodernism act as catalysts interacting with each other while justifying their own place. In conclusion, my paper reaches to delineate where the contemporary finds its place among artists' responses and working methods. It explores the postproduction of the Internet and the World Wide Web generations, where images become data rather than representation (of modernism) and appropriation (of postmodernism). This paper analyzes Bourriaud's text, as well as relevant artists like Pierre Huyghe, Liam Gillick, and others. By examining the aforementioned critical terms, I would like to reconsider our own contemporary art in Korea, especially among young artists influenced by digital media and the World Wide Web in the 1990s.

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탈 기능주의와 현대 가구디자인과의 관계 연구 ((A) Study on the Environment-friendly Material of the Modern Furniture)

  • 김정호
    • 한국가구학회지
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    • 제24권3호
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    • pp.263-272
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    • 2013
  • This study is the content of the environment-friendly is the tendency of one of postmodernism. Rather than end up post-modernism in the past, such trend has affected many in the design of modern furniture. Appeal to emotion in order to achieve an intimate relationship with the user, especially in the new material, you are the fulfillment of desire more than a simple function. In addition, designers of modern Many or even looking from the re-interpretation of the design past the motif of the design such as the time that post-modernism has arrived. Users who are using the furniture, because there is a tendency to features In addition to the primary that it has, you have to Want the meaning of one another, and to Serve by generating story distance from him this some. In this study, to target households that still is very important in modern design, and a historic of postmodernism the concept with a different meaning functional, the figurative to break free from meaning one-dimensional with the furniture I was analyzed on the basis of the flow.

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빛과 공간 환경을 다룬 로버트 어윈의 초기 작업에 관한 연구 (The Early Light and Space Environments of Robert Irwin)

  • 크레이그 애드칵
    • 미술이론과 현장
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    • 제9호
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    • pp.123-150
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    • 2010
  • In his non-hierarchical approach to art making, Robert Irwin questions how art is made. In the process, he seems to come down on both sides of the Modernism versus Postmodernism debate. Insofar as he wants to advance the avant garde tenets of modern art, he can be thought of as a modernist. But insofar as he denies Modernism's claims for transcendental status, he can be thought of as a postmodernist. Irwin's light and space environments, in particular, are conditioned by their basic attachments to their surroundings. They reveal the commonplace, but largely overlooked, richness of visual perception. By encouraging his viewers to open their eyes, Irwin wants them to engage in an act of looking, one that manipulates the basic syntax of seeing. This paper discusses Irwin's contributions to the art of his time (basically the transitional period between Abstract Expressionism and Minimalism) using as an example a light and space environment he created as the backdrop for the "First National Symposium on Habitability." This work was later reprised in 1980 as an independent installation. These works are examined to show how Irwin's art displaces modernist notions of authoritative (and authoritarian) quality with postmodernist ideas of direct (and demotic) value.

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수학교실과 포스트모더니즘 (Mathematics Classroom and Postmodernism)

  • 김부윤;이지성
    • 한국수학교육학회지시리즈A:수학교육
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    • 제48권2호
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    • pp.169-182
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    • 2009
  • This study deals with the postmodern perspectives in mathematics classroom. Today, mathematics and mathematics education can be explored through postmodernism because they have very different practices, pluralism, and anti-authoritarianism. Thus practices and researches of mathematics classroom are coherent to postmodern perspectives such as situated theory, anthropological approach, and interactionism. In these socio-cultural views, learners' milieu and participation, language of classroom activities, and culture of mathematics classroom are considered very important. Therefore, it is required that both mathematics educators and researchers make a change toward postmodernism in attitude and subject of mathematics classroom research.

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한국 박물관의 역사적 변천에서 나타나는 근대성과 탈근대성 (Modernism and Postmodernism of the Korean Museum in Historical Development)

  • 강창숙
    • 한국지역지리학회지
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    • 제10권4호
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    • pp.833-850
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    • 2004
  • 사회 각 부문의 이분법적인 분화가 근대성의 특징이었다면, 탈근대성 혹은 포스트모더니즘에서는 경계가 소멸되고 다양화되는 탈분화가 진행된다. 최근의 박물관들은 단순히 유물을 보관하는 근대적 공간에서 벗어나 여러 가지 사회문화적 요구를 수용하는 기능적 공간으로 탈근대화 되고 있다. 근대적 공간으로 탄생한 한국의 박물관이 문화 경관으로서 탈근대화 되는 양상을 알기 위해서는 역사적 형성 과정을 살펴보는 것이 필요하다. 이에 본 연구는 한국 박물관의 역사적 변천에서 나타나는 근대성과 탈근대성을 분화와 탈분화의 관점에서 살펴보았다. 이를 위해서 설립 주체의 유형별 변화를 토대로 한국 박물관의 역사적 변천과정을 근대적 박물관의 설립기(1945$\sim$1974), 탈근대적 박물관의 설립기(1975$\sim$1989), 탈근대적 박물관의 확산기(1990$\sim$2003)의 세 시기로 구분하여 분화와 탈분화의 양상을 살펴보았다.

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Characteristics of Postmodernity in Chinese Animation Films

  • Cao Yijun;HyunSeok Lee
    • International Journal of Internet, Broadcasting and Communication
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    • 제16권1호
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    • pp.297-306
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    • 2024
  • At a specific juncture in industrial development, animation emerges as a product imbued with discernible features characteristic of the mechanical replication era. Through the integration of technology, it continually gives rise to postmodern cultural traits. Notably, the trajectories of postmodernism in China and Western Europe exhibit divergence. Following the reform and opening up, both postmodernism and modernism found acceptance and became interwoven. Chinese animated films, influenced by postmodernism, actively challenge traditional animation norms, exemplifying postmodern characteristics such as deconstruction, intertextuality, indeterminacy, collage, and diversity. This article endeavors to delve into the discourse surrounding postmodernism in both Western and Chinese contexts. It aims to scrutinize the manifestation of postmodern features, particularly with regard to ethnic elements, traditional mythological texts, and gender representations in Chinese animated films. Consequently, it becomes imperative to contemplate the affirmative adaptation and independent development of postmodernism within the unique Chinese milieu. Building upon an analysis of noteworthy traditional animated film genres and developmental trends in China, this study focuses on animated films from the 21st century, specifically Monkey King: Hero is Back, Big Fish & Begonia, Dahufa, White Snake and Nezha: Birth of the Demon Child. The paper seeks to explore the overarching characteristics of postmodernity reflected in the linguistic environment of postmodernism in China.