• The Journal of Asian Finance, Economics and Business
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• 제7권8호
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• pp.451-459
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• 2020

This study aims to examine the relationship of the four factors that increase the protection of minority shareholder investment. The factors are non-controlling shareholders, corporate governance, free cash flow, and shareholder wealth. The data for this study is obtained from the 2017 annual reports of 136 Thai public companies listed in the Market of Alternative Investment of Thailand (MAI). The analysis uses a multiple regression model to determine which factors encourage and which inhibit the protection of minority shareholder investment. The study tests four hypotheses. The results rejected H1 because non-controlling shareholders have negatively correlated with minority shareholder investment protection (beta -0.155 and p-value 0.050). The results accepted H2, H3 and H4 as follows. H2: corporate governance has positively correlated with minority shareholder investment protection (beta 0.17 and p-value 0.031). H3: free cash flow has positively correlated with minority shareholder investment protection (beta 0.214 and p-value 0.007). H4: shareholder wealth has positively correlated with minority shareholder investment protection (beta 0.318 and p-value 0.000). The major findings suggest strong minority shareholder investment protection was enhanced by increasing corporate governance, free cash flow and shareholder wealth. The protection of minority shareholder investment needs to reduce non-controlling shareholding pattern.

• Human Ecology Research
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• 제59권4호
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• pp.543-556
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• 2021

This study aimed to investigate the factors that influence multicultural adolescents' proficiency in their mother's native language, or their immigrant mother's native language. A hierarchical regression analysis was performed on data from the survey answered by 1,028 multicultural adolescents aged 15 years old and whose mothers were from foreign countries for the 6th Multicultural Adolescents Panel Study(MAPS) conducted by the National Youth Policy Institute (NYPI) in 2016. The main results are as follows. First, multicultural adolescents' minority language proficiency was generally low and significant differences were observed according to their gender, parents' educational level, household income, and mother's native country. More specifically, a higher proficiency in minority language was found for girls than boys, adolescents with a higher parental educational level, adolescents with a higher income, and adolescents whose mothers were from Japan or China, compared with those from the Philippines, Thailand, or Vietnam. Second, a significant positive correlation was observed between multicultural adolescents' minority language proficiency and 1) foreign culture acceptance, 2) parent's educational support, and 3) the use of the minority language at home. Third, foreign culture acceptance, parents' educational support, and the use of the minority language at home were predictors of multicultural adolescents' minority language proficiency. The study is meaningful in that it examined multicultural adolescents' minority language proficiency, elucidating their bilingual development, whereas previous studies have only focused on their proficiency in Korean, which is the majority language.

• 비교문화연구
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• 제29권
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• pp.153-176
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• 2012

This study focused on concretely how minority group's attitude accepting han-zu's culture changes. In the past, minority group's culture and han-zu's culture were acculturated spontaneously, not forcibly. But as the people's republic of china was founded and control of chinese government was intensified, control and interference of minority group area became aggressive, and acculturation became compulsory. However, after chinese economic reform, by economic affluence and modernization and urbanization according to economic affluence, acculturation of minority group's culture and han-zu's culture is changing from forced acculturation to spontaneous acculturation. Still there are some areas where mutual friction lasts because of forced acculturation. But except some areas the stream is changing rapidly to spontaneous acculturation. In the text, this study investigated process and present state of acculturation focused on hui-zu that implemented aggressive acceptance of han-zu's culture relatively early. Then this study investigated yi-zu society and cultural change focused on their spontaneous acculturation. In the modern society setting a high value on convenience and personal happiness rather than ideology and value, value of race becomes less attractive to young people of minority group who know modern civilization and convenience of city. In this respect, maybe hui-zu society is future of yi-zu society and minority group society.

• 한국도서관정보학회지
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• 제35권2호
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• pp.273-295
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• 2004

이 연구의 목적은 소외집단의 정보행태를 연구하는데 필요한 방법론적 토대를 세우는데 있다. 이를 위해, 소외집단은 크게 다민족사회에서의 소수민족집단과 사회경제적 소외계층으로 분류하고, 각 분야 별로 정보행태와 정보빈곤 문제를 다룬 주요 선행연구를 수집하여 분석하였다. 구체적으로, 이들 연구의 논점과 내용 그리고 한계에 대해 살펴보았으며, 특히, 각 연구에서 사용한 방법론적 특성에 대해 고찰하였다. 방법론에 대한 논의에 있어서는 이 분야 연구에서 사용한 주요 질의와 변수, 그리고 데이터의 수집과 해석 방법에서 나타나는 특성을 중점적으로 파악하였다.

• 복식
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• 제65권4호
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• pp.124-136
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• 2015

Xinjiang Uygur Autonomous Region is the area with the most Muslim populations in China and the costume of this ethnic minority group was influenced from its surrounding environment and religion. Headgear is one of the important costume elements of Muslim ethnic minority such as Kazakh, Kirghiz, Uzbek, and Tadzhik people, and each group has developed narious forms of it. Especially, we can notice characteristics of headgear in Xinjiang Uygur and four ethnic minority groups through women's headgear pursuant to motive of wear, classification of type, differences and comparability with other areas. Thus, purpose of this study is to investigate women's headgear of Muslim ethnic minority in Xinjiang Uygur Autonomous Region. Based on local data at the Xinjiang Uygur Museum, the study referred to Chinese ethnic minority costume and literature data as well as advanced researches related to Islam, and analyzed characteristics of women's headgear of four ethnic groups in connection with Muslim formation background in Xinjiang Uygur. Women's headgear of Muslim ethnic minority in Xinjiang Uygur can be largely divided into three types; cylindrical, conical and hood type. Headgear was influenced not only by natural environment and weather for protection of body, but also by Islam. Along with strong desire for decoration and expression of racial features, it was used as a means of race discrimination and representation of identity. The religion of Islam within these four ethnic groups grew in accordance with tradition of existing nomadic tribes and regional characteristics, and women's headgear developed in various ways added with religious precepts and nomadic features. Taking everything into consideration, it is found that women's headgear of Kazakh, Kirghiz, Uzbek, and Tadzhik people developed, adopting their own living style and features of minority races instead of remaining identical to the headgear type of Muslim countries in other area.

• Journal of the Korean Academy of Child and Adolescent Psychiatry
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• 제30권3호
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• pp.88-99
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• 2019

Objectives: With increasing concerns for the rapidly growing minority population in South Korea, this literature review addressed a range of mental health risks among multiethnic youths (MY) in South Korea by 1) comparing mental health outcomes with those of native-born youths and 2) identifying multiple layers of relevant environmental factors, from family and school relationships to culture. Methods: We reviewed 54 studies that fulfilled specific inclusion criteria. Results: Multiple common risk/protective factors, including family separation, family relationship quality, parental socioeconomic and mental health status, social relationships at school, and cultural acceptance, were noted. Conclusion: In general, empirical evidence indicates that minority youths have relatively heightened risks for emotional and behavioral problems. Future studies must elucidate the complex interplay between multiple risk and protective factors and the long-term adaptation and mental health service utilization of MY.

• 수완나부미
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• 제14권1호
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• pp.53-70
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• 2022

This article compares archetypal heroes in Nguyễn Huy Thiệp's "The Tiger's Heart" and John Steinbeck's The Pearl. It aims to explore the voices of marginalized groups and ethnic minorities who suffer amidst the clash of civilizations. In exploring cultural communication between minority and mainstream communities as embodied by the archetypal heroes in the two works, this article highlights implications of resistance against values of the dominant. The method of "mythization" in modern Eastern and Western Literature, as this article argues, demonstrates the importance of minority discourses in as far as cultural conflicts in the globalizing world are concerned.

• 영미문화
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• 제17권1호
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• pp.27-54
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• 2017

Brian Ascalon Roley's American Son, one of the outstanding Filipino American novels after the LA riots, critically deals with a racial issue of his community which has been intermingled with the myth of model minority. Gabe and Thomas, considered as obedient Filipino younger immigrants, are asked to achieve the American dream as a way to place themselves at the center of the mainstream white society. However, they recognize that they cannot be accepted as a suitable subject for the invincible racism deeply rooted in the society. While Tomas refuses to become a model minority by identifying himself with the Mexican, Gabe is expected to become an idealistic subject of model minority by his mother since he complies with the rules of the mainstream society. However, he accepts his brother's violent way of life in that violence is necessary to protect his family from the racial discrimination in America. Though he is his mother's hope for model minority, he recognizes the only condition to achieve her expectation is the American society where there is no racism at all. However, by taking the case of Gabe and Thomas, Roley suggests that the younger generation of Filipino American immigrants have no choice but to accept violence to survive in the American society because racism always threatens their life.

• 정보처리학회논문지:소프트웨어 및 데이터공학
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• 제4권3호
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• pp.121-128
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• 2015

소수 의견을 포함하는 온라인 상품평은 긍정 또는 부정 일변도인 상품평에서는 찾기 어려운 유익한 정보를 내포하기도 한다. 본 논문에서는 주어진 상품평 집합 속에서 소수상품평을 검색하는 방법을 제안한다. 제안방법은 개별 상품평을 먼저 긍정/부정 상품평으로 자동분류한 뒤, 주어진 상품평 집합의 긍정/부정 상품평의 비대칭도를 계산하여 소수상품평을 검색한다. 소수상품평 검색에서는 긍정/부정 자동분류 성능이 소수상품평 검색성능에 영향을 주는데, 본 논문에서는 도메인에 특화된 감성사전과 그렇지 않은 일반적인 감성사전을 가지고 상품평을 긍정/부정으로 감성분류한 뒤 비대칭도를 계산하여 소수상품평 검색성능을 비교한다. 스마트폰과 영화를 다룬 온라인 영문 상품평에 대하여 도메인에 특화된 감성사전을 가지고 소수상품평 검색성능을 평가한 결과, F1점수는 각각 24.6%와 15.9%였고, 정확도는 각각 56.8%와 46.8%였다. 이는 스마트폰과 영화의 개별 상품평 긍정/부정 분류 정확도가 각각 85.3%와 78.8%일 때의 성능이다. 본 논문에서는 또 긍정/부정 자동분류 성능이 주어졌을 때의 이론적인 소수상품평 검색성능에 대해서도 논의한다.

• 한국콘텐츠학회논문지
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• 제18권1호
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• pp.527-539
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• 2018

본 연구는 Q방법론을 통하여 성소수자에 대한 인식을 분석하여, 향후 성소수자 이미지 제고에 기초자료를 제공하는데 그 목적이 있다. 본 연구에서는 32개의 Q 표본을 선정하여 21명에게 분류토록 한 결과 모두 3개의 성소수자의 인식에 대한 유형이 도출되었다. 총 3가지의 유형인 제1유형(N=8) : 우호적 인권 중시형, 제2유형[(N=5) : 부정적 고정관념 및 편견형, 제3유형(N=8) : 중립 추구형으로 분류되었다. 우호적 인권중시형은 성소수자의 인권을 보장해야 한다는 의견을 보였고, 부정적 고정관념 및 편견형은 성소수자들에게 차별적 인식을 강하게 가지고 있으며 성소수자에 대한 정확한 지식이 없어서 막연한 편견들을 가지고 있었으며, 중립 추구형은 성소수자에 대한 부정적 고정관념과 편견에는 반대하지만 막연하게 동성애에 대하여 동의하지는 않는 태도를 보였다.