• 제목/요약/키워드: Mind-body training

검색결과 63건 처리시간 0.027초

바이오피드백의 이해와 한의학적 이용 (An introduction on Biofeedback & Application in Oriental Medicine)

  • 김태헌;류영수;강형원
    • 동의신경정신과학회지
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    • 제16권1호
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    • pp.143-157
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    • 2005
  • Objective : It is a presentation of theoretical, clinical. historical foundation about using biofeedback in oriental medicine. Methods : We generalize definition, explanation, history and clinical application of biofeedback and study community with and clinical practice in oriental medical theory, referring to The neurofeedback book-An introduction to Basic Concepts in Applied Psychophysiology published by Michacl Thompson & Lynda Thompson Results : We acquire possibilities of application in oriental medicine as follows. 1. It is a view of treatment for the whole man not separating body and mind. 2. It make much of yin-ping-yang-bi(陰平陽秘) and spontaneous cure in the human body. 3. It make much of a curer's mental condition through dao(道). 4. It make much of a breathing corresponding to nature. 5. We make use of it in diagnosis and evaluation of disease. 6. It is psychologic treatment of self-leading. Conclusions : Biofeedback is expected that usefully applied to oriental psychotherapy of Kyungja-pyungji therapy(驚者平之療法). Oh-Ji-Sang-Seung therapy(五志相勝療法), Qigong therapy(氣功療法), Autogenic relaxation Training(自律弛緩療法) basing on oriental medical theory not separating body and mind.

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인간의 마음은 어디에서 어디로 변해가는가: 두뇌 인지 메커니즘을 통해 본 인간 마음의 처음과 끝 (How Does the Human Mind Change from Its First State? An Investigation of the First and the Last Human Mind through Cognitive Mechanism in the Brain)

  • 송광한
    • 디지털융복합연구
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    • 제11권11호
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    • pp.753-766
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    • 2013
  • 오늘날 인류의 문명은 빠른 속도로 발전해 가고 있음에도 불구하고 인간과 삶의 환경의 모습은 더 행복해지고 있는 것처럼 보이지 않는다. 문명이 인간의 정신, 즉 마음의 산물이고 마음은 육체뿐만 아니라 사회 및 자연환경과 연결되어 서로 상호작용하며 변화되어 간다는 점에서 오늘날 인간의 마음이 바람직한 방향으로 변화되고 있다고 보기 어렵다. 이 논문은 불행한 현상들의 근원으로서의 인간의 마음을 이해하기 위해 인간의 모든 다양한 마음이 생성되어 나오는 두뇌 인지 메커니즘을 통해 본연의 마음이 무엇이고 또 그것이 어떻게 변화되어 가는지, 마음의 전체적 변화 패러다임과 그 원인을 밝혔다. 논문의 결과에 따르면 자유롭고 평온한 인간 본연의 처음 마음은 인지 근원지의 구성요소 중 하나인 내부 인지 공간의 진화에 따라 중간 마음을 거쳐, 극단적으로 내부 인지 공간 안에 갇힌 자폐상태가 되어 감각 기억에 극단적으로 강하게 구속되고(극단적 집착) 내적으로만 사고(극단적 번뇌)하는 끝 마음으로 변화할 수 있다. 오늘날 지나친 문명 발달을 포함한 인간, 사회, 자연환경의 부정적인 변화의 모습들은 모두 이런 마음의 변화과정의 산물로 해석된다. 이 논문은 본연의 처음 마음, 변화되고 있는 중간 마음, 극단적인 모습의 끝마음의 특징들을 기술하고 현재 개인들의 마음이 어디에 있으며 어디로 변화해가고 있는지를 논의하며, 마지막으로 두뇌 인지 메카니즘을 통해 인간의 본연의 첫 마음을 회복할 수 있는 구체적인 방법을 제시하고 있다.

예방의학 영역에서 심신의학적 접근의 적용 가능성: 스트레스 관리를 위한 이완과 명상 기법을 중심으로 (Mind-Body Approach in the Area of Preventive Medicine: Focusing on Relaxation and Meditation for Stress Management)

  • 강윤식
    • Journal of Preventive Medicine and Public Health
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    • 제43권5호
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    • pp.445-450
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    • 2010
  • Objectives: Emotional support and a stress management program should be simultaneously provided to clients as effective preventive services for healthy behavioral change. This study was conducted to review various relaxation and meditation intervention methods and their applicability for a preventive service program. Methods and results: The author of this paper tried to find various relaxation and meditation programs through a literature review and program searching and to introduce them. The 'Relaxation Response' and 'Mindfulness Based Stress Reduction (MBSR)' are the most the widely used meditative programs in mainstream medical systems. Abdominal breathing, Progressive Musclular Relaxation (PMR), Relaxative Imagery, Autogenic Training (AT) and Biofeedback are other well-known techniques for relaxation and stress management. I have developed and implemented some programs using these methods. Relaxation and meditation classes for cancer patients and a meditation based stress coping workshop are examples of this program. Conclusions: Relaxation and meditation seem to be good and effective methods for primary, secondary and tertiary preventive service programs. Program development and standardization and further study are needed for more and wider use of the mindbody approach in the preventive service area of medicine.

배우 음성 훈련을 위한 EVT 구조연습 활용방안 I (How to Use EVT Figures for Actor Voice Training I)

  • 이영수
    • 한국콘텐츠학회논문지
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    • 제21권9호
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    • pp.136-148
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    • 2021
  • 본 연구는 음성을 예술적 표현 수단의 매개체로 사용하는 배우의 연기 예술에서 음성 기관의 독립적인 조절, 제어를 가능하게 하는 에스틸 보이스 트레이닝(Estill Voice Training) 모델의 이론적 원리와 구조연습 훈련이 배우 음성 운용에 적용될 수 있는 긍정적 효용성을 탐구하는 데 그 목적이 있다. 생성기관의 원리에 기인하여 음성 산출물의 상이점을 조절하는 음성 과학적 방법론에 대한 연구는 심리와 신체를 함께 아우르는 기존의 배우 음성 훈련에 비해 국내에서 활발히 소개되지 못하고 있는 현실이다. 음성은 해부 생리학을 근간으로 우리 몸에 대한 이해가 선행될 때 운용의 정확성과 안정성을 담보할 수 있을 뿐만 아니라 더 나아가 인물 창조의 요소인 인물의 음성적 성격화에도 기여할 수 있다. 배우 음성 훈련에서 자기 수용적 감각을 통한 훈련 모델을 고찰하는 것은 배우가 일련의 목표음을 산출하는 과정에서 원리적이며 실질적인 방법론으로 모색될 수 있다는 실용적 가치와 대안적 의의를 지닌다.

당대(唐代) 사마승정(司馬承禎)의 "천은자(天隱子)"에 대한 연구(硏究) (A Study on Chuneunja(天隱子) written by Samaseungjung(司馬承禎))

  • 이남구;최한백;송민아;김정완
    • 대한한의학원전학회지
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    • 제23권5호
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    • pp.1-9
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    • 2010
  • Chuneunja(天隱子) was publication that described the life nurturing(養生) of Taoism, consisted of 8 chapters. It was comparative primary writing and contained important contents in related to the life nurturing of Taoism. It belonged to the life nurturing of Taoism that influenced by Confucianism and Buddhism. It emphasized on the practical and rational thought that mastered morality by performing gradually. It showed the concrete asceticism method like to the basic regimen training of Taoism, for example mind control(調心), flesh control(調身), breath control(調息), conduction exercise(導引), raping teeth (叩齒法) and swallowing saliva(嚥津法). Oriental traditional regimen focused on realizing balanced human character by practicing human mind and body. It may show the direction to modern person that are troubled with harmful effect of modern civilization. If we throw away superstitious and unreal part in the traditional regimen and apply regimen in one's life, we may consider that regimen contribute to human health. Therefore, we require clear understanding for the classic data inherited from predecessors.

정.기(精.氣) 양생법(養生法)에 관한 문헌연구 (Literature Review on Spirit and Qi Regimen)

  • 백숙희;석소현;오혜경;문희자
    • 동서간호학연구지
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    • 제2권1호
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    • pp.96-106
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    • 1997
  • In Chinese medicine, the activities of removing and solving the inner cause are called the regimen in preventing the disease and the good condition of mind emphasizes us to practice ourselves the doctrine of regimen of the mind to promote the health and long life of the living body, in other words, it means we should have clean mind, less desire, less thought, less agony and widely open our emotion and will, and it also means the raising of good nature, the moral cultivation, and we can be healthy when we live by good virtus as the root of regiem. The meaning of the Qi has been expanded more and more since its origination throught the process of practice and perception of man. 1) Matter is changed to the smoke when burned, the energy of water becomes the rain in the sky and the rain raises all living creatures by making them wet. Throught these changes of circulation, men could realize the energy to be the common and original matter of forming all the creatures. 2) The direction of showing the breathing of men in and out has been expended. 3) It was widely understood as the meaning of showing vitality of men, and it was the original root of chinese medicine. 4) It was expended to be showing spirit of nature such as the sun, moon, star, sky, land, mountain and the moral spirit of men as peacefullness. By the original meaning of the word of energy expanded to the wider side of sky, land, men and things, nature, society, man and the moral spirit could get the unified basis of the matter. As the above, the word of Qi has been used in wider meaning at this time from the past. In other words, all things in the universe come into being and extinct by the chang of motion of the Qi and it is recognized to be the living activity in human body. The Qi-kong based on this energy and the motion applied to our daily life are very extensive (Lee, Hye - lung, 1997). Here are the summaries of the effect of the Qi-kong ; 1) The physical constitution is strenthened, physiological function is prosperous and we are free from various geriatric disease and psychosomatic disease not to mention the cold and indigestion. 2) It maintains the clear spirit, elevates intelligence, strengthens the spiritual power and demonstrates the potentiality at the amximum. 3) It maintain beautiful figure and clean skin never losing the charm but full of energy and vitality. 4) It keeps the balanced body never suffering from the unbalance of the bones, various and neuralgia. 5) It maintain the spiritual comfort, the natural posture in everything and real happiness (Lee, Hye-Jung, 1997 : Suh, Yong Kyu, 1989). Chinese medicine mentions the motion by Qi with Qi - kong. But the motion does not require special method in Western medicine. I t is the only way of living of our ancestor indaily life. It is maintaining the healthy lifr by training the Qi, and it is the motion of being with the nature with the open mind in breathing rather than artificially restricting our daily life, it is the motion of the body.

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옥천 이지당(二止堂) 건립배경과 건물구성 및 구조를 통해 본 건축특징 (A Study on Architectural Characteristics Based on the Building Composition, Structure, and Construction Background of Okcheon Ijidang)

  • 남창근;황진하
    • 건축역사연구
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    • 제31권6호
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    • pp.17-32
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    • 2022
  • Ijidang(二止堂) is a private village school (seodang, 書堂) established in Okcheon, north Chungcheong province where Jungbong Jo, Heon(重峯 趙憲, 1544-1592 AD) had trained for his sound mind and body(yusangcheo, 遊賞處). Jo, Heon was a notable Neo-Confucian scholar of the Kiho School and also a righteous general leading soldiers in Joseon Dynasty. According to Ijidanggi(二止堂記), Ijidang was constructed to honor Jo, Heon and to train local talents in 1647 with the support of Song, Si-yeol(宋時烈, 1607-1689 AD),a representative scholar belong to Kiho School and other local Confucian scholars. Ijidang currently consists of Main Body(本體) in the middle along with the East(Dong-lu 東樓) and the West Pavilions(Seo-lu 西樓) attached to each side. The Main Body and the Dong-lu firstly constructed were to give lectures and to rest within. Ijidang has undergone several changes in its form so far. The surrounding nearby Ijidang shows characteristics of the Confucian architecture for training(J eong-sa, 精舍) and the building itself was to be built in a scenic place apart from the secular world in which scholars stayed, cultivated their body and mind or taught disciples within. The lecture space of Ijidang is positioned next to the main hall(Dae-cheong 大廳) unlike other typical forms of a three-bay building(samganjije 三間之制) at that period. West lu, a two-story building added afterwards in the early 18th century representing characteristics of the Gate Pavilion(Mullu, 門樓) of Neo-Confucian Academies(Seo-won, 書院) in Joseon Dynasty was typically located where the entrance and the ground floor of the main building are visible simultaneously.

한의학 정신요법 집단치료로 호전된 감별 불능 신체형장애 여환 1례 (Oriental Medicine Based Psychotherapy for Somatoform Disorder;A Case Report)

  • 변순임;김상호;박소정;김지영;김종우;정선용;황의완;김지혁
    • 동의신경정신과학회지
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    • 제17권3호
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    • pp.97-106
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    • 2006
  • Oriental Medicine Based Psychotherapy is consisted of 8 sessions which are available for various kinds of patients(mood disorders, somatoform disorders, anxiety disorders, Hwabyung, adjustment disorders etc.). Through 8 sessions, patients were educated on the relationship of mind and body which is the basic concept of oriental medicine and also received several training such as Progressive Muscle Relaxation, Autogenic Training, Breathing Training, Meditation, Qi-training. After these several training they get to think of their problems and inner conflict with people and get some insight about themselves and others, it can help handling their problems. This case report is about the patient with lots of somatic complains through the whole body, who got better after treatment by oriental medicine based psychotherapy added on herbal medicine and acupuncture.

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${\ll}$준생팔전${\gg}$에 기재된 진희이이십사절기좌공도인법(陳希夷二十四節氣坐功導引法)에 대한 연구 I - 춘계양생(春季養生) - (The Study about Training Method of Jinhee-Twentyfour method Qigong(陳希夷二十四節氣坐功導引) in Jusaengpalgen - Spring Season -)

  • 이상재;이송실;김광호
    • 대한예방한의학회지
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    • 제5권2호
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    • pp.1-7
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    • 2001
  • Jinhee-Twentyfour method Qigong (陳希夷二十四節氣坐功導引) is a traditional exercise which is known as qi-gong. It was first mentioned in ${\ll}$保生心鑒${\gg}$ published in Myung dynasty. But it is very difficult to know how to master Jinhee-Twentyfour method Qigong (陳希夷二十四節氣坐功導引) So we studied the training methods by analizing several books such as ${\ll}$遵生八${\gg}$ and ${\ll}$內外功圖說輯要${\gg}$ which have pictures of the training methods. It is known that to train Jinhee-Twentyfour method Qigong (陳希夷二十四節氣坐功導引) is not only limited to the exercise of the body but also training of the mind is an important factor. It is very important to know that the system of Hyung(形), Qi(氣), Sin(神) is needed for Jinhee-Twentyfour method Qigong (陳希夷二十四節氣坐功導引)

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${\ll}$수진십서(修眞十書)${\gg}$ 에 기재된 종리팔단금(鍾離八段錦)의 수련방법(修練方法)에 대한 연구 (The Study about Training Method of Chongripaldangum(鍾離八段錦) in Sooginsibseo(修眞十書))

  • 이상재;백진웅;김광호
    • 대한예방한의학회지
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    • 제5권1호
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    • pp.1-9
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    • 2001
  • Chongripaldangum(鍾離八段錦) is a traditional exercise which is known as qi-gong. It was first mentioned in Sooginsibseo(修眞十書) published in Won dynasty. But it is very difficult to know how to master Chongripaldangum(鍾離八段錦). So we studied the training methods by analizing several books such as $\ll$遵生八?$\gg$ and $\ll$內外功圖說輯要$\gg$ which have pictures of the training methods. It is known that to train Chongripaldangum(鍾離八段錦) is not only limited to the exercise of the body but also training of the mind is an important factor. It is very imprtant to know that the system of Hyung(形), Qi(氣), Sin(神) is needed for Chongripaldangum(鍾離八段錦)

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