• The Journal of Korean Medical History
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• v.35 no.1
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• pp.1-11
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• 2022

The medical system of the Central Military Command in the late Joseon Dynasty was practiced by military yakbang (clinicians 藥房), acupuncturists, and horse veterinarians. By analyzing and verifying various literatures, the following conclusions were obtained: 1) In the late Joseon Dynasty, military yakbang prioritized internal medical treatment over surgical treatment. Military yakbang were recognized before military acupuncturists were and had more medicinal gardens. This can be associated with the characteristics of the Military Medical Specialized Book that focuses on drug prescription. 2) The positions of military yakbang and military acupuncturists were not preferred by the Western Medical Offices (洋醫司). For example, in the latter days of King Sukjong's reign, positions were appointed from the Western Medical Offices but, on appeal, outside doctors were included as well. This is understood in terms of salary levels and guarantees of career opportunities. 3) The military acupuncturist was not selected based on ability as per the rules. If that was the case, more military acupuncturists would have been selected as royal acupuncturists (內鍼醫) under the system that continued until the late 19th century. In the future, it is expected that comparative studies will be conducted between local military medicine and the early Joseon's military medicine, thereby intensifying research on military medicine in the Joseon Dynasty.

• The Journal of Korean Medical History
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• v.31 no.2
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• pp.91-101
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• 2018

Over the past 100 years, since the establishment of the modern medical education system in the early 1900s, the results of extensive field research and practice in North American medical schools and professional education have led the flow of medical education around the world. In this study, the direction of medical education in North America over the past 100 years were examined through major literature review, leading to implications and suggestions for Korean medicine education. The "Medical Education in the United States and Canada" published by the Carnegie Educational Foundation in 1910, which is considered to have laid the foundation for modern health care education, was reviewed. Next, "Educating physician: A Call for Reform of Medical School and Residency", published in 2010, which is known to have proposed a future-oriented goal for the training of medical professionals has been analyzed. The results of this study are as follows: 1) Acquisition and utilization of biomedical knowledge which is the basis of clinical competence, is a basic competency that should be provided to future medical professionals. 2) Beyond education to cultivate clinical competence of individuals directly affecting the medical treatment, various professionalism education programs that capture the specificity of Korean Medicine doctors should be established and strengthened.

• Korean Journal of Oriental Medicine
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• v.14 no.2
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• pp.151-154
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• 2008

"EuiBangYooChui"(Classified Assemblage of Medical Prescriptions) preserves important historical documents about herbal medical prescriptions up to the beginning of Ming dynasty. Mikisakae, a well-known medical history scholar of Japan, attributed high values on "EuiBangYooChui"(Classified Assemblage of Medical Prescriptions) as he stated that it summarized all medical knowledge of all over China and promulgated korean medicine to world top level. "EuiBangYooChui"(Classified Assemblage of Medical Prescriptions) thoroughly cited herbal prescriptions of 150 medical books of China which contents reach up to 9.5millions of letters. Also clarified all the sources of its contents. These efforts made easy the utilization for upcoming experts. Existing block books serves in various aspects of philological field, such as revision of lost documents, block book studies, contents studies, medical history studies, letter studies, phoneme studies and scholia.

• The Journal of Korean Medical History
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• v.15 no.2
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• pp.101-108
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• 2002

"DongYangEuiYak" is a magazine that was published three times to reconstruct Korean medicine. Publishing the magazine was leaded by excutives of the East and West Medicine Research Society, especially Kim younghun and Cho hunyoung. The magazine contains reconstruction of Korean medicine, medical history, pulse, herb, Sasang medicine and etc, in depth. Editorial department of "DongYangEuiYak" tried to boom Korean medicine and reeducate the people working in Korean medicine field by answering reader's questions and medical counselling articles and articles in correspondence course form. Studing courses and founding herb town after the publishment of "DongYangEuiYak", reflects well the culminated atmosphere of Korean medicine.

• The Journal of Korean Medical History
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• v.22 no.2
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• pp.67-98
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• 2009

This paper initiates an effort to look at "South Korean" medicine as perhaps distinct from "Korean" medicine, focusing specifically on the possibility of offering a post-colonial history of medicine. As such, the paper looks at the formation of the NMC (National Medical Center) in Seoul in 1958 (1958-1963, 1963-1968, 1968-1971) by a consortium of European actors--Denmark, Sweden, and Norway--invested in developing new forms of international assistance after the Korean War. Rather than take a firm stance, the paper ultimately suggests that the role of these actors in formative South Korean institutions was constitutive, and perhaps requires much more examination in the future.

• The Journal of Korean Medical History
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• v.22 no.1
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• pp.81-89
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• 2009

Drawings are images or shapes of objects expressed on a flat surface using lines and colors. They not only make literal interpretations whole, supplement their meaning, but also expand them as well. Within the texts of , a total of 19 drawings can be found. Considering the position of in the history of oriental medicine, research on these drawings hold much importance. There are 19 diverse drawings in . As a result of thorough examination on these drawings, several characteristics could be found. First, out of the 19 drawings in , six are about diagnostics, which are 明堂部位 觀形察色圖 三關 圖 五輪之圖 八廓之圖 六部脉圖. Next, 身形臟腑圖 and 五臟圖 have to do with the viscera and bowel theory. 五行盛衰圖 十干 起運圖 十二支司天訣 are about the five circuits and six qi, while 催生符 and 安産方位圖 are drawings related to obstetrics and gynecology. Lastly, 九宮圖 and 九宮尻神圖 can be found in the acupuncture and moxibustion chapter. As a result, we can roughly categorize the drawings of into diagnostics, viscera and bowel, five circuits and six qi, obstetrics and gynecology and acupuncture and moxibustion. This research is on two drawings of 明堂部位와 觀形察色圖.

• The Journal of Korean Medical History
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• v.26 no.1
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• pp.97-106
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• 2013

What is the fundamental cause of the broader gap between East and West medicine? This is a very long story that began in the late Renaissance and still continues today. Why it took so long time from the end of the XIIth century when acupuncture was firt imported to Europe to XX century when it was finally settled in France? We present three cases which caused the delayed establishment : A "blisters" article from Diderot and D'Alembert in the eighteenth century, the practice of acupuncture by Dr. Berlioz in Paris in early 19th century, and the reception of the works of Georges Soulie de Morant in France in the 1930's. We attempt to show the misunderstanding that has always prevailed between the East and West medicines because of different viewpoint : the West has not understood the richness and subtlety of the approach of East asian thought and wanted to "align" the Asian medical modality to west medicine with inappropriate and insufficient "experiments" without enough explanation of the principles and philosophical backgrounds. It was not the matter of technology but the mutual incomprehension of history and culture.

• The Journal of Korean Medical History
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• v.34 no.1
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• pp.59-74
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• 2021

Li Gao left a great mark in the history of Chinese medicine by founding Piwei (脾胃) theory. When explaining Li Gao's medical ideology, researchers explain that his medical ideology was created by curing hunger during wartime and treating diseases of people who suffered from battle field trauma. However, Li Gao also suffered from battlefield trauma for his experience of the Mongol siege of Kaifeng (開封城) from 1232 to 1233. It is the hypothesis of this study that Li Gao himself would have suffered posttraumatic stress disorder (PTSD), and this study reexamines the process more closely from the viewpoint of PTSD and posttraumatic growth (PTG). The conclusion of this study is that his achievement in medical history is a result of his PTG. Li Gao's narrative of Piwei (脾胃) theory contains elements that seek revenge against the Mongol soldiers, and Li Gao achieved extraordinary PTG by overcoming the trauma of the siege of Kaifeng step by step.

• Journal of Korean Medical classics
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• v.23 no.5
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• pp.1-9
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• 2010

Chuneunja(天隱子) was publication that described the life nurturing(養生) of Taoism, consisted of 8 chapters. It was comparative primary writing and contained important contents in related to the life nurturing of Taoism. It belonged to the life nurturing of Taoism that influenced by Confucianism and Buddhism. It emphasized on the practical and rational thought that mastered morality by performing gradually. It showed the concrete asceticism method like to the basic regimen training of Taoism, for example mind control(調心), flesh control(調身), breath control(調息), conduction exercise(導引), raping teeth (叩齒法) and swallowing saliva(嚥津法). Oriental traditional regimen focused on realizing balanced human character by practicing human mind and body. It may show the direction to modern person that are troubled with harmful effect of modern civilization. If we throw away superstitious and unreal part in the traditional regimen and apply regimen in one's life, we may consider that regimen contribute to human health. Therefore, we require clear understanding for the classic data inherited from predecessors.

• The Journal of Korean Medical History
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• v.32 no.1
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• pp.1-10
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• 2019

The Taesangugeupbang (Emergency Prescriptions for Childbirth) is a medical text written by Li-Chengong of China in the early 14th century. It incorporates forms of obstetrics and gynecology in use in the Chosun Dynasty and is quoted in the Hyangyakjibsungbang (Compendium of Prescription from the Countryside), the Euibangyoochui (Classified Collection of Medical Prescriptions), and the Taesanjibyo (Collection of Essentials for Childbirth). The recent rediscovery of Taesangugeupbang manuscripts in Japan has enabled full-scale research of this text. This article is based on a study of these manuscripts and attempts to synthesize the text through the various documents. The article suggests that: (1) critical texts for understanding the Taesangugeupbang include the Uijeoggo (A Review of Medical Books), the Euibangyoochui, and the Taesanjibyo; (2) there is a possibility that the Taesangugeupbang had disappeared from use in Joseon by the late 15th century; (3) the Taesangugeupbang complemented the treatment regimen of other texts and influenced the development of early Chosun ophthalmology; (4) The Taesangugeupbang is quoted in many Joseon's medical texts and is related to the author's mentor.