• 한국수학사학회지
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• 제21권3호
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• pp.97-112
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• 2008

이 연구에서는 한국어 수사 하나, 둘, ..., 열의 어원에 대한 현재까지의 연구 결과를 수학사적인 관점에서 비판적으로 조망했다. 수학사적인 관점에서 보면, 하나, 둘, 셋의 어원을 찾는 일은 사실상 가능해 보이지 않는다. 셋과 넷, 넷과 다섯 사이에는 단절이 있었을 가능성이 있다. 하나, 둘, 셋, 넷의 어원은 다섯, 여섯, ..., 열의 어원과는 다른 측면에서 찾아야 할 것이다. 여섯과 일곱 사이에 단절이 있었을 가능성이 있다. 일곱, 여덟, 아홉의 조어 메커니즘은 동일할지 모른다. 아홉과 열 사이에 단절이 있었을 가능성이 있다. 현재까지의 연구에서는 이러한 단절에 충분히 주목하지 않고 있으나, 수학사에 따르면 수사의 발달에는 여러 번의 단절이 존재 했다.

• 대한한의학원전학회지
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• 제29권1호
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• pp.43-54
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• 2016

Objectives : The word, Simju are usually regarded as Simpo. However, I recognized that Simju was not Simpo in Huandinsijing. Therefore, I tried to find out the meaning of Simju in Huangdineijing and also tried to find out the meaning of Simpo, Simporak and Porak in Huangdineijing because those words are related to Simju. Methods : I referred several annotations, which explained the words ; Simju, Simpo, Simporak, Porak and classified the meanings. Results : 22 Simju out of 25 in Huangdineijing didn't mean Simpo. Those meant Gwoleum of Sugwoleum. Rest of 2 Simju meant heart and 1 meant Simpo. Only one Simju meant Simpo even thogh Simju are usually regarded as Simpo. Conclusions : The word couldn't mean the same meaning comparing to what are usually used as a certain meaning, so researchers could consider to treat several words' meaning by time and places.

• 인지과학
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• 제34권4호
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• pp.315-347
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• 2023

이 연구는 시선 추적의 경계선 기법을 사용하여, 자연스러운 읽기 과정에서 중심와주변에 제시된 단어의 표기체계와 의미 정보가 표적 단어의 읽기에 미치는 영향을 알아보았다. 참가자는 중국어와 한국어 이중언어자였고, 읽기 문장은 한국어 단어와 중국어 단어가 혼용된 문장이었다. 참가자들의 읽기 과정은 안구 운동 추적 도구 EyelinkII를 통해 모니터링되었다. 화면에는 전체 문장이 제시되었고, 시선이 표적 위치로 이동하기 직전에 미리 제시되어 있던 미리보기 단어가 표적단어로 대체되었다. 표적단어는 언제나 한글 단어였고, 미리보기 단어는 (1) 표적단어와 동일 단어(예: 나라), (2) 동일 의미의 한자어 단어(예: 국가) (3) 동일 의미의 중국어 단어(예: 国家), (4) 무관련 중국어 단어(예: 围裙)였다. 2)와 3) 조건은 같은 단어로 표기 체계만 한글과 한자로 달랐다. 주요 측정치는 표적 단어에 시선이 고정되는 시간이었고, 동일 단어, 동일 의미 한자어 단어 그리고 동일 의미 중국어 단어 조건의 고정시간은 무관련 중국어 조건에서보다 짧았으며 주시시간은 동일한 의미 중국어 단어 조건에서 동일 단어 조건보다 짧게 관찰되었다. 이 결과는 중국어-한국어 이중 언어 사용자들이 중심와주변에서 의미 정보를 추출할 수 있음을 시사하고 중심와주변에 제시된 단어의 표기법과 의미 정보가 모두 읽기에 영향을 주었음을 보여준다.

• 한국언어정보학회지:언어와정보
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• 제8권2호
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• pp.113-130
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• 2004

In a prevailing view of meaning and reference (cf. Frege 1892), words pick out entities in the physical world by virtue of meaning. Linguists and philosophers have argued whether the meaning of a word is inside or out-side language users' mind; but, in general, they have taken it for granted that words refer to entities in the physical world. Hilary Putnam (1975), based on his famous twin-earth thought experiment, argued that the meaning of a word could not be inside language users' head. In this paper, I point out that Putnam's argument makes sense only if words refer to entities in the physical world. That is, Putnam did not provide any argument against mentalistic semantics, since he erroneously assumed that meaning, but not reference, was inside our mind in mentalistic semantics. Mentalistic semanticist, however, assume that words pick out their references inside our head (instead of a possible outside world). A number of arguments for the mentalistic position come from psychology: studies on emotion and visual perception provide numerous cases where words cannot pick out entities from the physical world, but inside our head. The mentalistic theory has desirable consequences for the philosophy of language in that some classical puzzles of language (e.g. Russell's (1919) well-known puzzle of excluded middle) are explained well in the proposed theory.

• 응용통계연구
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• 제34권3호
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• pp.389-399
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• 2021

최근 자연어 처리 문제에서의 단어 임베딩은 아주 큰 주목을 받고 있는 연구 주제이며 스킵그램은 성공적인 단어 임베딩 기법 중 하나이다. 주변단어들 정보를 이용해서 단어들의 의미를 학습하여 단어 임베딩 벡터를 할당하며 텍스트 자료를 효과적으로 분석할 수 있게 한다. 그러나 벡터 공간 모델의 한계로 인해 기본적인 단어 임베딩 방법들은 모든 단어가 하나의 의미를 가지고 있다는 것을 가정한다. 다의어, 즉 하나 이상의 의미를 가진 단어가 실생활에서 존재 하기 때문에 Neelakantan 등 (2014)은 군집분석 기법을 이용하여 다의어의 여러 의미들에 해당하는 의미 임베딩 벡터를 찾기 위해 MSSG (multi-sense skip-gram)를 제안했다. 본 논문에서는 MSSG의 통계적 성능을 개선시킬 수 있는 변형된 MSSG 방법을 제안한다. 먼저, 가중치를 활용한 가중문맥 벡터를 제안한다. 나아가, 군집의 수, 즉 다의어의 의미 수를 자료에서 자동적으로 추정해주는 x-means 방법을 활용한 알고리즘을 제안한다. 본 논문에서 수행한 실증자료를 기반한 모의실험에서 제안한 방법은 기존 방법에 비해 우수한 성능을 보여주었다.

• 한국의상디자인학회지
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• 제6권2호
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• pp.77-87
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• 2004

The purpose of this study was to analize the types of symbol concretely, one of a constituent elements of brand, using in Apparel Brands and to examine the meaning of symbol in the internet site of each brand and to evaluate the symbols in the aesthetic dimension and to suggest a basic data of the branding strategy for marketers. For this purpose, 41 Apparel Brands were selected from fashion magazine and the types of symbol used in the Apparel Brands were classified into three types. According to the formative characters of symbol, there were word symbol, descriptive symbol and abstractive symbol. The results of the study were following: the order was the descriptive symbol, word symbol, and abstractive symbol. The percentages of using symbols were descriptive symbol(61%), word symbol(29%), and abstractive symbol(l0%). The Apparel Brands used the most frequently the descriptive symbol that represents or symbolizes a concrete object to represent the image of brand. The abstractive symbol that use a graphic style or geometrical form to deliver the character of brand was used lowest. From this results, we could find that the descriptive symbol was used to deliver/notify the character or image of company's own brand easy and quickly to consumers in symbolic meaning making use of a concrete object such as a animal, plant, specific object or fictitious person, etc than word or abstractive symbol.

• 아동학회지
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• 제27권2호
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• pp.167-180
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• 2006

This study investigated how children rely on the mind of the speaker to infer unfamiliar words. Sixty 3 to 5-year-old children were interviewed individually with word inference and false belief tasks. Children's sensitivity to the speakers' intentions and prior experiences increased with age. Unexpectedly, their performance was not different with the condition of mind construct. Children's inferring word meanings were positively, but not significantly, correlated with understanding others' false beliefs.

• 복식문화연구
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• 제6권3호
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• pp.1-5
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• 1998

The objective of this study was to identify and to interpret the word nam ja mok kai(南子木蓋) in Keirim Yusa(鷄林類事). Comparative linguistic analytical approaches ware employed for this research. Results and findings, of this study can be summarized as follows: It was fond that similar words to jamok kai(子木蓋) of Koryo were in Mongolic, Manchuric as well as in Hebrew. Thus, the word nam ja mok kai(南子木蓋) is not reversed word of nam mok ja kai(南子木蓋). The word jamokkai and the meaning of it were derived from Hebrew.

• 복식문화연구
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• 제2권2호
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• pp.247-263
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• 1994

This study is concerned with the slsl 瑟瑟. The identity, origins of the word, kinds, the place of production, and the sues of he sl sl were examined. The world sl sl means the sapphire. The Chinese word se se(seh seh), 瑟瑟 was derived from the Hebrew word, she she meaning marble. The use, meaning and the phonetic value of the sl sl between the Chinese and the Hebrew were the same each other. It indicates that the Chinese word se se(seh seh) was the transliteration of the Hebrew word she she. The sl sl were produced in the Middle East Asia and the sl sl used in ancient China was mainly originated from the Middle East Asia. The sl sl of Silla was also the sapphire and it was an article of the imported goods from the Middle East Asia. Women of Jin gol(true bone) were not use the sl sl as a material to decorate for their combs and headdresses. Also women of yuk du pum (six du pum) were prohibited to use the sl sl as a material for their combs. It indicates that the privilege to use the sl sl for a comb and in a head dress was restricted to the queen in Silla and it remained as a symbol of nobility and dignity.

• 대한한의학원전학회지
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• 제29권3호
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• pp.75-80
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• 2016

Objectives : The paper raises an objection to the word '涕' being used to refer to nasal discharge, and proposes a word for nasal discharge upon studying a set of medical books. Methods : The author finds and confirms the dictionary definition of '涕' and studies how they are used differently in medical books. Through this study, the author shows how the word '涕' is used incorrectly and makes deductions for its reason. The author takes a look at the old form of the word '涕', its etymological origin, takes a guess as to the real word that should have been used to refer to nasal discharge, and find examples of instances where this correct word for nasal discharge are more appropriate. Results & Conclusions : In medical books such as Huangdineijing Suwen, '涕' is used to mean nasal discharge, but the word's dictionary definition does not validate such usage. Yugunryeombu (劉君廉夫), in its commentary for Somun, used '?' and '鼻夷' for '涕', and '?' means nasal discharge and used as same as '涕' when its used to mean tear. This is a phenomenon that originated from '弟' and '夷' being used interchangeably which led to the incorrect usage of '?'. If someone were to refer to nasal discharge, he needs to use '?'. '鼻夷' is believed to be the same word as '弟鼻', which is the old form of '?', and it means both tear(pronounced 'Che') and nasal discharge(pronounced 'Je'). However, the pronunciation different between 'Che' and 'Je', and its definition as tear, is divided in later periods into '涕' following the shape of '弟'. Following the shape of '夷', the meaning of nasal discharge remains in '?' while retaining the pronunciation of 'yi'. Therefore, the word '涕' used to mean nasal discharge is an incorrect form of '?', and should all be re-written to '?'.