• 한국의류산업학회지
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• 제8권5호
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• pp.513-522
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• 2006

The purpose of this study was to analyze characteristics and meanings of the masculine factors related with power images in women's fashion since 2000. The method of study was to analyze the documentary about the power images since the 14th Century and then the fashion magazines since 2000. The results of this study were as follows: The power image of women's fashion was internalized by wearing of the masculine factors each of an era. After 2000, characteristics of women's fashion affected by masculine factors were an exaggeration of scale, deformation, inharmonious collage and changeful borrowing. They showed the structure of new cognition of modern society uncertainty, open and decentralized. And power images presented aesthetic characteristics such as independence, ideal, sign of a amusement and decentralized virility. In conclusion, power in women's fashion has a function of creativeness, product, positiveness from past to modern. In addition, the power, which is a symbol of perfection, rationality and ideal beauty, expresses a good feeling of psychology, social friendship, value of success and will be existed as a meaningful esthetic sign in women's fashion.

• 한국의류학회지
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• 제23권6호
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• pp.776-787
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• 1999

The purpose of this study is to analyze the factors which have formed gender images in men's fashion since the middle of the 19th century. For this purpose, the images of gender in fashion were analyzed and historical studies about gender images in men's fashion from the middle of the 19th century to the present days were done. Historically images of gender expressed in fashion were masculine image feminine image androgynous image and genderless image. Among those images masculine image and genderless image. Among those image masculine image and androgynous image have been the gender images in men's fashion since the middle of the 19th century. In psychoanalytic view point the factors which have formed the gender images are related with sexual pleasure. Libido for looking narcissism and exhibitionism have produced masculine image and androgynous image in men's fashion, In socioeconomic view point power structure between the sexes have built the gender images in fashion. Masculine image and androgynous image came in to being in men's fashion for the purpose of displaying power or expressing opposition to power structure between the sexes, In aesthetic view point the aesthetic sense of each age about sex have constructed the gender images. Modernism had influence on building masculine image and post-modernism have formed androgynous image in men's fashion.

• 한국심리학회지 : 문화 및 사회문제
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• 제25권3호
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• pp.203-229
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• 2019

본 연구의 목적은 한국사회의 남성들의 남성규범을 구성하는 요인들을 확인하고, 그 개념적 구조를 파악하는 것이다. 남성성 개념의 이론적 근거에 따라 사회문화적으로 형성된 남성성 역할 기준에 순응하고자 하는 정도를 남성성으로 정의하였다. 이를 위하여 개념도 방법을 사용하여 20명의 남성참가자들을 대상으로 한국사회에서 남자답다는 것은 무엇인지 심층면접을 실시하였다. 이후 남성규범과 관련한 핵심문장을 추출한 후 참가자에게 추출된 55개의 핵심문장에 대해 분류하고 그 중요도를 평정하게 하였다. 참가자들이 분류한 문항에 대해서는 다차원척도법과 군집분석을 실시하여 남성규범에 대한 개념적 구조를 탐색하였다. 그 결과 나타난 이차원의 축을 한국사회 문화에 대한 이론과 내용을 바탕으로 각각 집단관계 영역 대 개인내적 영역, 사회적영역과 위계성 추구 대 온정적 관계 추구로 명명하였다. 또한 하위 군집으로는 부양자, 리더쉽, 정서억제, 직무능력과 조직사회적응, 기대외는 남성적 능력, 힘과 통제의 6가지 군집이 나타났다. 각 군집의 특징과 의미를 한국사회문화 맥락에 따라 해석하고 연구의 의의, 제안점 및 추후 연구에 대한 제언 등을 논의하였다.

• 한국콘텐츠학회논문지
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• 제14권5호
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• pp.18-29
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• 2014

<남성 여성>은 장 뤽 고다르 감독이 누벨바그의 작가로서 최초로 그의 영화 안에 당대의 정치적 분위기를 전달하려고 한 전환점이 되는 작품이며, 끊임없이 질문하는 영화이고, 진정한 의미에서 '말하는 영화'이다. 본 논문은 <남성 여성>의 복잡한 사운드 구조를 해석하기 위하여 영화의 사운드를 분석한다. 고다르는 사운드의 중요성을 잘 알고 있었고, 이 영화에서 '직접 사운드', 온, 오프 사운드를 활용한 인터뷰, 다자의 내레이션, 텍스트의 낭독, 감독에 의해 통제되고 선택된 음향, 음악과 같은 다양한 방법을 실험한다. <남성 여성>은 광범위하게 활용된 즉흥적인 대사를 활용하면서 마르크스-코카콜라 세대를 기록한 저널리즘 작품이다.

• 영어영문학
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• 제58권6호
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• pp.1167-1191
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• 2012

For Romantic women writers the paratext itself is essentially a masculine literary space affiliated with established writing practices; however, this paper suggests that Charlotte Turner Smith's mode of discourse in her use of notes and their relation to the text proper are never fixed in her contemplative blank-verse long poem, Beachy Head (1807). Even though the display of learning in the paratext partly supports the woman writer's claim to authority, this paper argues that Smith's endnotes also indicate her way of challenging the double bind for women writers, summoning masculine authority on the margins of her book while simultaneously interrogating essentialist thinking and instructions about one's identity in a culture and on the printed page. The poem shows how the fringes of the book can be effectively transformed from a masculine site of authority to an increasingly feminized site of interchange as Smith writes with an awareness of patriarchal, imperial abuses of power in that area of the book. There is a persistent transgression of cultural/textual boundaries occurring in Beachy Head, which explores the very scene and languages of imperial encounter. Accordingly, if Wordsworth's theory of composition suggests a subjective and abstract poetic experience-an experience without mediation-in which its medium's purpose seems to be to disappear from the reader's consciousness, an examination of the alternative discourse of self-exposure in Smith's poem reveals the essentially fluid nature of media-consciousness in the Romantic era, which remains little acknowledged in received accounts of Romantic literary culture.

• International Journal of Industrial Entomology and Biomaterials
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• 제5권1호
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• pp.109-122
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• 2002

The purpose of this investigation is to evaluate the effects of the Nuegra on enhancement of the masculine and physical activities in general through measuring changes of the testosterone, FSH and subjective symptoms like fatigue, insomnia, urinary stream, muscular weakness, libido and erectile dysfunction. Total 168 male subjects were enrolled from 12 urology, internal medicine clinics and general practitioner, During the 6-week investigational period, 2 capsules of Nuegra were given to the subjects right after meal for 4 weeks, and 1 capsule of Nuegra was added each time in subjects with no or minimal effect. Testoster-one and FSH levels were measured at first visit and last visit, for evaluating masculine activities. To avoid bias and standardize the test results, only one clinic was assigned as a central lab, and all blood samples were transferred. General information and subjective symptoms were evaluated at first visit and at 2 weeks interval, week 2, 4 and 6 using VAS (Visual Analogue Scale). The mean age of the subjects were 51.8${\pm}$8.2 years old (range: 36.1-82.1). Based on the subjects who were tested on testosterone and FSH levels at day l and week 6, the means were 4.4${\pm}$1.4 nmol/L (range: 2.6-7.7), 8.6${\pm}$9.6 mIU/mL (range: 0.3-40.4), respectively at day 1. At week 6, the results were 4.9 ${\pm}$1.6 (2.6-8.9 range), 9.4${\pm}$13.1 (1.0-53.9 range), respectively. Marginally significant difference between pre-dose and post-dose was present. Statistically significant differences were revealed in general assessment for subjective symptoms, fatigue, insomnia, erectile dysfunction, etc. In fatigue, response rates were 39.6, 65.4 and 76.4% at week 2, 4 and 6, respectively (P < 0.0001). Response vates for erectile dysfunction were 13.4, 41.2 and 72.7% at week 2, 4, and 6 (P < 0.0001), respectively, Response rates for libido were 13.6, 51.6 and 73.5% at week 2, 4, and 6 (P < 0.0001), respectively. For urinary stream response rates were 26.9, 44.7 and 66.8% at week 2, 4, and 6 (P < 0.0001), respectively. VAS for muscular weakness did not show significant results that response rates were 40, 60 and 80% at week 2, 4, and 6 from 8.2 (P ＝ 0.24), respectively. Response rates for insomnia were 50, 60, 100% at week 2, 4, and 6 (P < 0.0001), respectively. The results shows that Nuegra tends to enhance masculine activities including libido, erectile dysfunction and urinary stream and also effective for improving general conditions especially insomnia, muscular weakness and fatigue. In conclusion, this investigation has demonstrated that Nuegra does not only have tendency to increase masculine activities through increased secretion of the testosterone and FSH but also improve general conditions such as erectile dysfunction, libido, fatigue and muscular power.

• 인문언어
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• 제6권
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• pp.33-48
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• 2004

Luce Irigaray, a French feminist psychoanalyst, criticizes the Lacanian psychoanalytic theory for its patriarchical basis on the masculine power and authority. In the article, we examine Lacanian psychoanalytic sexual differences at the standpoint of Irigaray's psychoanalytic theory. In contrast, we defend Lacanian theory from the perspective of semiotics.

• 분석과 대안
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• 제4권2호
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• pp.163-202
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• 2020

This paper examines how Japanese society produced and reproduced a distinctively gendered history and memories of the experience of WWII and colonialism in the postwar era. We argue that these gendered narratives, which were embedded in postwar debates about the Peace Constitution and comfort women, have engendered contradictions and made the historical conflicts with neighboring countries challenging to resolve. On the one hand, this deepens conflict, but on the other, it also generates stability in East Asia. After Japan's defeat in WWII, the American Occupation government created the Peace Constitution, which permanently "renounces war as a sovereign right of the nation and the threat or use of force as means of settling international disputes." The removal of the state's monopoly on violence - the symbol of masculinity - resulted in Japan's feminization. This feminization led to collective forgetting of prewar imperialism and militarism in postwar Japan. While collectively forgetting the wartime history of comfort women within these feminized narratives, the conservative movement to revise the Peace Constitution attempted to recover Japan's masculinity for a new, autonomous role in international politics, as uncertainty in East Asia increased. Ironically, however, this effort strengthened Japan's femininity because it involved forgetting Japan's masculine role in the past. This forgetting has undermined efforts to achieve masculine independence, thus reinforcing dependence on the United States. Recurrent debates about the Peace Constitution and comfort women have influenced how Japanese political elites and intellectual society have constructed distinctive social institutions, imagined foreign relations, and framed contemporary problems, as indicated in their gendered restructuring of history.

• 수완나부미
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• 제14권1호
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• pp.133-160
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• 2022

This paper examines narratives of women's marginal position in Bao Ninh's Short Stories and Svetlana Alexievich's Unwomanly Face of War from a feminist narratological approach. In analyzing voices of marginalized women, direct and indirect descriptions of women's beauty and pain, and private-public narratives of women's love stories, this paper aims to identify presentations of women's real authority in the text written by a male author, Bao Ninh, and in the one by a female author. The paper argues that juxtaposing these texts reveals an overturn of the traditional conception of sexual and gender differences. Specifically, distinguishing between male/female discourse does not show powerful /nonpowerful language, but recognizes the real authority of each type of discourse based on sexual differences. The writing also illustrates that masculine language becomes powerless and deficient in the women's world; meanwhile, in writing about herself, woman establishes a type of a powerful feminine discourse, which blends both emotional, enthusiastic, and gossipy characteristics of female language and direct, rational, and strong ones of male language. Thus, the feminists' radical segregation on male/female discourses to overturn masculine authority and create a language for women at par with men has been clearly shifted when comparing the two writers' texts based on the juxtapositional model of the comparative literature.

• 한국산학기술학회논문지
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• 제19권10호
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• pp.456-466
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• 2018

나다니엘 호손은 죄와 벌에 관한 윤리적인 문제들을 작품의 주제로 다루는 경우가 많다. 그가 제시한 이러한 주제들을 통해 독자는 인간 내면을 더 심층적으로 바라볼 수 있는 기회를 가진다. 그는 "라파치니의 딸"에서 남성들의 권력이 한 여성의 삶에 어떻게 영향을 끼치고 그녀를 파멸로 몰고 가게 되는지에 대한 내용을 다루었다. 우선 그녀의 아버지 라파치니 박사는 자신의 정원에 독성을 가진 식물을 재배하면서 자신의 딸인 베아트리체에게도 치명적인 독성을 부여하는 이기적인 과학실험을 자행한다. 이 실험이 베아트리체를 지키기 위한 것이라고 말하지만 결국 그녀의 파멸에 원인을 제공한다. 베아트리체와 사랑에 빠지게 된 지오바니는 그녀와 함께 독성으로부터 해독되고자 하는 마음으로 해독제를 건네주었지만 그녀가 직접적으로 죽음에 이르도록 하였다. 마지막으로 발리오니는 자신의 사회적 지위를 지키기 위해 지오바니를 이용하여 베아트리체가 해독제를 마시도록 조종한 인물이다. 따라서 세 남자의 이기심과 질투심 같은 악의 고리가 서로 엉켜서 베아트리체를 파멸로 이끌어 갔으므로 결국 그녀의 죽음은 그녀 자신이 품고 있는 독성 때문이 아닌 외부의 독성, 즉 남성의 이기적인 권력에 의해 파멸된 것으로 볼 수 있다.